There are two sets of oddly divided texts this week and next
week. So, the folks at the “Rumors” blog
(and others) suggest combining the two texts about David and Bathsheba so that
you read about both the sin and its consequence on one Sunday and combining
John 6:1-21 and 24-35 to explore the event and its meaning on one Sunday. The David stories would fall on July 29th
leaving the feeding story and the
beginning of the four week exploration of its meaning for August 5, which is a
communion Sunday in many
congregations. Not a bad at all!
With today’s gospel we start
a five week series of readings from John about the bread of life. One commentator said that the synoptics tell
us the story of the Last Supper. John
does not tell the story, but includes a whole chapter on its meaning. That invites us to do a lot of worship education about Communion during
August. And, there is lots to point out
and explain to the children with the adults listening in and learning,
too. I’ll make a Communion connection
for gospel lesson. These could become
children’s times, be worked into the real sermon, or be practice sessions just
before the Eucharist liturgy.
2 Samuel 11:1-15 (and maybe 11:26-12:13a)
D If you combine today’s story of David’s sin with next
week’s story of God’s judgment, the story gets a little long. To keep interest have it read dramatically by
a David reader and a Nathan reader as
follows:
David 2 Samuel 11:1-15
Nathan 11:26 – 12:4
David 12:5-6
Nathan 12:7-10
(I’d omit vss 11-12)
David 12:13a
D This story is heard very differently by people of
different ages and sexes. For children,
David’s sin is not adultery, but stealing another man’s wife, then having him killed
to cover up his theft. It’s a matter of breaking the rules. Young children assume that rules are made by
the biggest, most powerful person in the room and are non-negotiable. To them this story says that even great King
David should have followed the rules. No
one is above Gods’ rules. As children
grow through elementary school, they realize that many rules are indeed
negotiable. Almost every group they are
part of makes or clarifies its rules.
They empathize with David’s wish to choose the rules he did or did not
follow. In their own ways they follow
his logic to get what they want.
“But
the big kids do it, and I’m really a big kid now…I’m a fourth grader!...”
“But
it’s my birthday…” and I thought the usual rules wouldn’t apply today
“But
I wanted it sooooo much!”
“Sure,
I knew it was wrong, but I didn’t think anyone would mind just this one time – I’ll never do it again, promise.”
Psalm 14 or Psalm 51:1-12
D Children will catch little of Psalm 14’s insistence
that we are all sinners. For them Psalm 51 is a much better choice.
D Most children have little grasp of their own
sinfulness. They know they do the
occasional bad thing, but are not overwhelmed by it. Few have had the opportunity to steal a wife
or murder. So, introduce
Psalm 51 as the psalm David prayed after
he had stolen Bathsheba and had her husband killed. The children can begin to understand now why
the images in the prayer fit David and thus be ready to claim those images and the prayer for themselves
when they need them later.
D Children hear the poetic images in Psalm
51 literally. So, “create in
me a clean heart” sounds like “cut me open, take out my heart, scrub it down,
and then stick it back in me.”
Ouch! Point this out and then explore
what it really means. Describe how we
feel dirty and yucky when know we have done things that are wrong and that have
hurt other people. We feel so rotten
that we want to hide. Then describe how
clean and fresh and new we feel when we admit what we have done and do whatever
we can to fix the hurt we have caused.
An unhappy family road trip with fussing over toys, food and space in
the back seat might be a good illustration of these dirty and clean feelings.
D If you plan to use parts of Psalm 51 in the prayer of confession, gather the
children before praying it. Briefly tell
the children the story behind it and put its meaning into your own words. Then, pray it together.
The
prayers of confession generally come early in worship. It would be possible to pray them this week without
comment at that time. Then, pray them again after a sermon in which
their meaning has been explored in detail.
During the sermon you might walk through that part of the liturgy
explaining the sequence of confession, assurance, response, and passing the
peace. You might even practice any sung
responses. Repeating the whole process
after this explanation will give it more meaning today and help worshipers of
all ages participate in it more fully in the future.
D After exploring David’s story and prayer, use verse 11 in a responsive prayer of confession for the whole congregation.
h h h h h h h h h h h h h h h
Leader: Lord of all the world, there are so many things we
want. We want to eat the best food, we
want to wear stylish clothes, we want to do what we want when we want to do
it. We want to be popular and successful
and rich and beautiful. We want. We Want.
We want.
All: Create in me a clean heart, O God, and put a new and
right spirit within me.
Leader: God of justice, too often we will do anything to get
what we want. We will break any
rule. We will lie. We will cheat. We will steal. We will even hurt other people so we can have
what we want.
All: Create in me a clean heart, O God, and put a new and
right spirit within me.
Leader: God, too often it seems that each of our sins leads to
more sins. To hide the shameful things
we have done, we break more rules and hurt more people. We lose our ways in half-truths and broken
promises. Sometimes, the whole world
feels dirty and lost and hopeless.
All: Create in me a clean heart, O God, and put a new and
right spirit within me.
Leader: Have mercy on us, O God. In your steady love and your abundant mercy, forgive
our sins.
All: Create in me a clean heart, O God, and put a new and
right spirit within me.
h h h h h h h h h h h h h h h
2 Kings 4:42-44
Elisha’s feeding 100 people
with very little echoes the gospel story, but adds nothing new and different. Rather than add it, I’d focus on just the one
gospel story for the children.
Psalm 145:10-18
G In
connection with the feeding story, this psalm of praise becomes a meal time
blessing. Describe mealtime blessings, not as a way to
change the food, but as a way to remind the eaters that all food comes from
God. Use this as an opportunity to
challenge households to adopt this practice at least once a day. Assign this as worship homework for the
coming week. Suggest several possible
blessings, including Psalm 145:10, 15-16.
All your works shall give thanks to
you, O Lord,
and all your faithful shall bless you.
The eyes of all look to you,
and you give them their food in due
season.
You open your hand,
satisfying the desire of every living
thing.
Psalm
145:10, 15-16
G My favorite book of mealtime blessings for families which include young
children is Thank You for This Food: Action Prayers, Songs, and Blessings for Mealtime,
by Debbie Trafton O’Neal. Since it costs
about $3.00 it would be possible to give a copy to each family with young
children to encourage them in adopting this spiritual discipline.
G Get
into the spirit of this psalm by inviting children forward to enjoy an apple slice
or small cookie with you.
When they arrive, identify with them all the people who were involved in
getting this treat to you. Trace it all
the way back to God who planned for the raw materials. In a brief prayer thank God for all these people
and their work and praise God for the raw materials. Then give out and enjoy the treat.
Ephesians 3:14-21
F This is Paul’s prayer for the churches of
Ephesus. In
children’s words, Paul asks that
- the
Holy spirit give them power to be strong inside,
- Christ
live in their hearts so that they may always act lovingly
- they
will get at least a hint of the incredible, too-large-to-imagine love of God at
work in the world.
F Children are more interested in the possibility of praying for the church than they are in
Paul’s prayer for his churches. Invite
them to create a prayer for your particular church.
Brainstorm prayer ideas together, writing them down as you go. Then, meld them together into one prayer you
offer on behalf of the children.
Give
children paper and colored pens with which to draw
prayers for your church.
Before passing out the supplies, brainstorm together people or groups in
your congregation for which they might pray and general things they might say
to God about this congregation. Show the
children how to make a scribble prayer by drawing a large loose scribble,
filling in the holes with names (or pictures) of people or groups, then
decorating each hole while talking to God about that person or group in the
church. Invite the children to work on
their prayers during the sermon and place them in the offering plates when they
are passed.
F If Olympic fever is running high, talk about the pressure on the athletes to do their
best and WIN and the secret Paul knows that God loves each one of them no
matter how well they do. Together pray
for the athletes.
John 6:1-21
G See the
note at the beginning of this post about saving this text to combine with
next week’s John reading on a Sunday when Communion is
celebrated. To keep the focus on one
story, I’d edit the reading to John 6:1-15 and 24-35 with the briefest of words
about Jesus and the disciples getting to the other side of the sea between the sets of verses.
G Include an older elementary aged boy
among the readers today. If you read
only verses 1-15, have them read
by the boy. If you read verses 1-21 have
the boy read verses 1-15 and a man read verses 16-21. If you combine today’s reading with next
weeks text, have a boy read verses 1-15 and a man read verse 24-35. It might be a good father-son leadership
responsibility.
G To explore the miraculous nature of
the feeding and maybe Jesus
walking on water, introduce either or both as surprises. No one expected they would happen. Wear something surprising – maybe tennis shoes or flip-flops under your robe? Stand before the children asking what about
you is surprising today. Then ask them
what question they asked when they first saw that. With any luck, it will be “why did you wear
THOSE?” Congratulate them on asking a
good question. Tell them you wore those
shoes to help them recognize the right question to ask when you see something
surprising. Go on to talk about Jesus’
feeding the crowd with one boy’s lunch.
The right question to ask is not “how did he do that?” but “why did he
do that?” or “what does that mean?”
Briefly answer the “why?” question for Jesus’ surprising feeding of the
crowd and encourage worshipers to ask the right question, i.e. the “why?”
question, of other surprising things Jesus does.
G There
are a variety of answers to the question, “Why did Jesus feed the crowd this way? What was he trying to tell us?” To spin them out for children try some of the
following.
Jesus was telling us
that he/God is very interested in getting people enough to eat.
That makes it a good day to feature feeding ministries your church
supports. Just as it was surprising that
one’s boys lunch in Jesus’ hands could feed a crowd, so it is surprising how
many people can eat when all of us pool our food and money. Give out grocery sacks printed with lists of
things the local food bank needs and challenge families to fill them and
deposit them at the food bank or at a designated spot at the church during the
coming week.
Another
thing Jesus might have been telling us when he fed the crowd is, “Hey, there is
enough food to go around. All you have
to do is share!” With
children this challenges their desire to get “their fair share of cookies,
fries, gifts, EVERYTHING.” Ponder what
Jesus is saying to us when we feel like we have to fight to get our fair share?
To
help children understand the fact that Jesus was interested in feeding people
more than just food, display pictures of people in several “feeding” professions, e.g.
teachers who feed students knowledge, social service caseworkers who work to
get people food AND clothes, housing, whatever they need to survive, even a
doctor who give people medicine so that they will be healthy. Discuss how each feeds people. Offer prayers for people who feed others.
G If Communion will be celebrated this
week, display the
Eucharist loaf and perhaps a basket of many kinds of bread. Point out that bread comes in many shapes and
sizes and is one food that people all around the world eat every day.
With very young
children,
display a basket of many kinds of
bread common to your community (hot dog buns, tortillas/wraps, pizza crust,
sliced sandwich bread, dinner rolls, etc.)
Enjoy naming all the breads. Then
point to the bread on the table. Remind
the children that Jesus said to eat bread and drink from the cup at communion
to remember him. Suggest that today they
remember that Jesus fed people. Also
urge them to remember Jesus every time they eat bread.
OR
With older children, display a basket of breads from around the world (pitas,
Russian pumpernickel, French baguettes, Indian nan, cornbread, tortillas, etc.) Identify the different breads and the people
who eat them. Note that all the people
in the world eat bread every day. Point
to the bread on the communion table and briefly ponder the possibility that
Jesus chose bread as his symbol very carefully.
He wanted his symbol to be something we all recognize and share every
day. When we come to the Table we can
imagine people all around the world eating bread with us.
G Allison
Bauer, a minster and blogger in Pennsylvania, claims that there is more to
inviting children to the Table than just handing them the bread and cup. So one Sunday she gathered the children
around the Table to talk about who is invited to the Table. She then had them issue the invitation with
her by echoing
each phrase of the Invitation as she said it to the
children and the congregation. Cool
idea!
G Invite
worshipers to imagine themselves in the crowd Jesus fed as they sing “I Come With
Joy.”
An after thought: If you are tempted to add the verses that describe the death of David and Bathsheba's son as God's punishment of David, be aware that children often think this is very unfair. "Why did God kill the baby when it was David that had been so wrong!?" So, either omit this part of the story (as the lectionary creators did) or address the issue directly. Point out that innocent people are often hurt by the sins of others. Just last week I read about a little girl who was killed while selling lemonade on the curb when some men got into a gun fight up the street. This is not a totally satisfactory explanation because God rather than David "pulled the trigger" in today's story - but it is the best I can do. Anyone got a better suggestion?
ReplyDeleteOur local church has various ways and means to get the children to want to come to church. Recently they had an educational reptile display which let the kids and the adults hold snakes, lizards and other animals. It was standing room only that day for the church service.
ReplyDeleteAll the best
Wow - snakes! Some of us would probably gladly give up our seat that day. But, you DO have to try new things. I guess the real test is how many people came for the snakes and returned the next Sunday.
ReplyDeleteDo you have any thoughts on incorporating the Olympics into worship over the next two or three weeks?
ReplyDeleteEmma, I have tried to make Olympic connections and suggestions to the texts for the next few weeks - as the texts connect. So far there has not been much. Guess the 2012 Olympics was not on the radar of the lectionary constructors :) Your comment has me pondering putting together a more general Popcorn Index article on the Olympics. Since it is VBS week here, it'll be a few days 'til I can even think about that. Anyone else have ideas or resources to share with the rest of us?
ReplyDeleteWhen using the breads from around the world I would connect that with the Olympics and people coming from all around the world. We all eat different breads but we all worship the same Bread of Life.
ReplyDeleteAhh! With the Olympic connection Communion these next two weeks can be more truly World Communion than is the regularly scheduled one the first week in October. Now there is a possibility! Thanks for pointing it out.
ReplyDeleteScripture Union in the UK is offering a series called God's Champions, with Olympic tie-in, for the summer. It's available free from their lightlive site (www.lightlive.org) You need to create an account. I have no connection with SU other than that of being a happy user.
ReplyDeleteperhaps the disqualification of the badminton teams because they were not following the spirit of the rules. could work with david and bathesheba
ReplyDeleteOr, is like the Chinese swimmer who may or may not have used banned drugs?
DeleteIf I was going to attempt to explain the David and Bathsheba story to children I would take the angle that when bad things happen to people they tend to look for a reason why it happened to them. David's baby died so David looks for a reason. The reason that made sense to hum was that he was being punished for murdering Uriah and taking his wife.
ReplyDeleteI personally would not want to perpetuate the idea, especially in children, that God CAUSES bad things to happen as a way of punishing people. By saying that "innocent people are hurt by the sins of others" as an explanation of the text, it still puts the action on God. If God killed David and Bathsheba's baby because of David's sin, does that mean that God also killed the girl with the lemonade stand because of the sins of the gunman? It doesn't sound like that is the conclusion you are drawing but it is a slippery slope when we start to take Bible stories in which God "punishes" people in the way described in the 2 Samuel text.
I agree with you. We want to do nothing to suggest that God causes bad things to happen as a way of punishing people. Especially children tend to think that way when something bad happens in their family - "I did something wrong that caused this. It is my fault." And you're right that slippery slopes abound. I fear children would get lost in your explanation and come to some unintended conclusions. The best solution, in my opinion, is to do like the lectionary creators and simply leave this part of the story out.
Delete