Year A - Proper 18, 23rd Sunday in Ordinary Time, 13th Sunday after Pentecost (September 7, 2014)

Exodus 12:1-14

> There are two possible additions to the Moses display for this week.

Since the lectionary jumps from the burning bush to instructions for Passover, add a walking stick to the display today as you tell the story of the plagues using the text below.  Do this to set the stage for reading the Passover instructions in Exodus.  Use the walking stick again next week to cross the divided sea and move into the desert.

Place several pieces of matzo in a basket to recall the unleavened bread everyone ate as they left slavery in Egypt.  If you are celebrating Communion today, note that Jesus was celebrating Passover when he invented Communion.  The bread he broke was matzo.  To emphasize that connection use matzo (available in most large groceries) as you celebrate the sacrament today.

> Fill in the gap between the burning bush and Passover by telling the story of the plagues using a walking stick.  (FYI the story of the plagues is not included in the Revised Common Lectionary anywhere.)  Enlist the choir in advance to serve as the voice of pharaoh.  The choir says “No way!” every time Moses threatens a plague, points their fingers dramatically as they say “Go!” after the plague arrives, and folds their arms over their chests while saying emphatically “Not a chance!” after Moses calls off the plague.  Clearly cue them with “and pharaoh said.”  One brief rehearsal will help.

Moses went to Pharaoh and said, “God says, ‘Let my people go!’”  But Pharaoh said….(point to choir).  This started a long contest between Pharaoh and Moses and God.  It began with blood.  Moses put his walking stick into the Nile River (stick the walking stick into the imaginary river in front of you) and it turned into blood.  Pharaoh was not impressed and said (point to choir).

So Moses said to Pharaoh, “God says, ‘Let my people go or I will bring hundreds of thousands of frogs out of the Nile River…’.”  And Pharaoh said… (point to choir).   So Moses held his walking stick over the river (hold up your walking stick) and hundreds of thousands of frogs came out of the river.  There were frogs in your closet, in your shoes, and under your pillow.  (Pointing to the choir) “and pharaoh said…”   So Moses made the frogs stop (drop the walking stick).  But when the frogs were gone, pharaoh thought again about losing all the Hebrew slaves (pointing to the choir) “and pharaoh said…”

Next Moses said to pharaoh, “God says ‘Let my people go or I will bring millions of gnats upon you and your people’.”  But pharaoh said (pointing to the choir)….    So Moses stirred up the dust with his walking sticking and an enormous swarm of gnats filled the air.  There were gnats everywhere biting your elbow and behind your knees.  Everyone was scratching.  So, (pointing to the choir) pharaoh said….   Moses lowered his walking stick and the gnats flew away.  After he had swatted the last gnat, Pharaoh breathed a sigh of relief and then pharaoh said,  (point to choir).

Repeat this for the plagues of flies, livestock disease, boils, hail and lighting, locusts, and darkness.  Enjoy the contest which pharaoh always loses.  Then note that there was one more round and that it was scarier and sadder than any of the others.  It would not have been needed had pharaoh gotten the message.  But he did not.  Place the walking stick in the display.  Read Exodus 12:12 to tell what God would do.  Then noting that God had a very special plan for the slaves to survive that night, read the entire Exodus text.

Warning:  Children, especially first-born children, are both offended and frightened by this story.  It seems unfair to them that because pharaoh was bad, the children of Egypt should be killed.  It also surprises and alarms them that the God who loves and takes care of children would do such a thing.  They (understandably) tend to blame God rather than pharaoh.  Pointing out that pharaoh made it necessary is worth a try, but often does not satisfy thoughtful children.  It is better to go quickly through this part to focus on the detailed directions for eating the lamb, painting blood on the door, and getting ready to leave for freedom.

> “Moses in Egypt” (26 minutes) is an artful telling of the story of Moses from his birth up to the escape from Egypt.  Danny Glover narrates the story over well chosen music and still-art illustrations.  It is aimed at older children, youth and adults and is not cutesy in any way.  It ends with lots of expressive pictures of the faces of the slaves as the walk away from Egypt.  Order from Rabbit Ears at  Moses in Egypt (Rabbit Ears).

The plague portion of “Moses, Prince of Egypt”, the animated Dreamworks film, is one I would NOT show in worship.  The destruction is very visual and the suffering of the people is obvious.  The depiction of the Passover plague shows many children going about daily tasks only to fall over dead as a spooky grayish cloud passes over them.  It frightens and worries some children. 

Your Kingdom come, your will be done….

> Begin intercessory prayers today by recalling that this story began with pharaoh holding God’s people as slaves.  Pharaoh thought he was king of the world, even thought he was a god.  But when people cried for help, the real God answered.  God’s kingdom was coming and God’s will was being done in pharaoh’s Egypt.  Invite the congregation to pray with you for places where God’s kingdom is wanted and God’s will needs to be done today.  The congregation’s response will be a familiar phrase from the Lord’s Prayer, “Your kingdom come, your will be done on earth as it is in heaven.”  Remind them as they pray about tough situations today to remember with hope what God did for the slaves in Egypt.  As I write this I’d include petitions about Iraq, the Ukraine, political deadlock, problems between people in classes/teams/offices/families….

> This may be a good opportunity to do some worship education comparing Passover and Communion.  Two possibilities will catch the attention of children.

> Name the foods eaten at Passover and what is eaten at Communion.  Read the stories of the two meals from the Bible.  Note that Passover is the most important meal for Jews and Communion is the most important meal for Christians.  It might even be a good opportunity to invite a Jewish guest to do a dialogue sermon with you on the meaning of the two meals.

Scanned from a very old
postcard of San Vitale in Italy

> Explore in detail Jesus’ nickname Lamb of God.  After reading the story of the Passover ritual point out that just as the Passover lambs were killed so that the Hebrew slaves could go free, Jesus was killed so that we could be free from sin (or forgiven).  Point out Lamb of God symbols in the sanctuary.  Display any Lamb of God Chrismon you have.  Sing hymns featuring the Lamb of God (pointing out the key Lamb of God phrases before singing).  Include Lamb of God in the liturgy of the day encouraging children to listen for it knowing that Lamb of God means Jesus.

Psalm 149 or 148 or 95:1-9

In addition to the two psalms listed in the RCL, two other psalms are suggested each with good possibilities for children.

> I’m guessing Psalm 149 was included as a way of celebrating the Passover from slavery to freedom.  Unfortunately, the last half of the psalm also celebrates vengeance.  Adults can talk about why such verses got into the Bible.  But children hear little of that conversation.  So, I would choose one of the other psalms.

> Imagine Psalm 148 (suggested as an alternative by the Methodists) as a grand cheer for God yelled out to God by all God’s people of all times and ages.  Groups 1 and 2 could be two halves of the congregation or the congregation and the choir.  Set the scene and encourage worshipers to use their outside voices to cheer for God as if they mean it.  It might help to practice the opening “Praise the Lord!” together a few times to get into the spirit of the psalm.

! * ! * ! * ! * ! * ! * ! * ! * ! * ! * ! * ! * ! * ! * ! * ! * ! * ! *! * ! * ! * ! * ! * !  

Psalm 148

All:                 Praise the Lord!

Group 1:        Praise the Lord from the heavens;

Group 2:        Praise God in the heights!

Group 1:        Praise God, all his angels;

Group 2:        Praise God, all his host!

Group 1:        Praise God, sun and moon;

Group 2:        Praise God, all you shining stars!

Group 1:        Praise God, you highest heavens,

Group 2:        Praise God, you waters above the heavens!

Group 1:        Let them praise the name of the Lord,

   for God commanded and they were created.

Group 2:        God established them forever and ever;

   The Lord fixed their bounds, 

      which cannot be passed.

Group 1:        Praise the Lord from the earth,

   you sea monsters and all deeps,

                  fire and hail, snow and frost,

   stormy wind fulfilling his command!

Group 2:        Mountains and all hills,

   fruit trees and all cedars!

                  Wild animals and all cattle,

   creeping things and flying birds!

Group 1:        Kings of the earth and all peoples,

   princes and all rulers of the earth!

Group 2:        Young men and women alike,

   old and young together!

Group 1:        Let them praise the name of the Lord,

   for God’s name alone is exalted;

   God’s glory is above earth and heaven.

Group 2:        The Lord has raised up a horn for his people,

   praise for all his faithful,

   for the people of Israel who are close to him.

All:                 Praise the Lord!

                                                            Adapted from NRSV

! * ! * ! * ! * ! * ! * ! * ! * ! * ! * ! * ! * ! * ! * ! * ! * ! * ! * ! * ! *! * ! * ! * !  

> Psalm 95:1-9 can be arranged in the same format as Psalm 148 – and is shorter.  I would make it even shorter by stopping with verse 7c and saving the references to testing God in the wilderness until we get there in the story.  (Even though Psalm 95 is shorter, for the children I’d go with the more specific language of Psalm 148.)

Ezekiel 33:7-11

> I’m with the blogger who said “something about a sentinel and blood on people’s heads.  If you don’t listen to God, you’re in trouble.  Sorry I haven’t any idea…”   Given the richness of the other texts for the day, I doubt this one needs or will get much attention.

Psalm 119:33-40 (the alternate psalm)

> This is a section of the long alphabet poem celebrating God’s Law.  All the lines in this section begin with the fifth letter of the Hebrew letter – He.  Each line begins with a verb asking God’s help with living by God’s Law.  After exploring the laws about loving neighbors in Romans, children are ready to hear these prayers.  The verbs in the Good News Translation (teach me the meaning of your law, explain to me, keep me obedient, give me the desire to obey, keep me from paying attention to what is worthless, keep your promise to me, save me from insults, and I want to obey your commands) make more immediate sense to children than those in the NRSV (teach me your statutes, give me understanding, lead me in the path, turn my heart to your decrees, turn my eyes from vanities, confirm your servant in your promise, turn away the disgrace, and I have longed for you precepts).  After putting some of these prayers into your own words, encourage worshipers to create their own prayers about loving our neighbors as God commands us.  For example,

Help me be a loving brother or sister.

Show me how to be kind to those who are not kind to me.

Help me find ways to be a peacemaker at school.

Romans 13:8-14

Yes, I drew on several translations and paraphrases.

> Verses 8-10 are the heart of this passage for children.  To help them explore it write each of the 10 Commandments on a separate poster board.  Hand them out to ten children (or to 10 worshipers of a variety of ages).  Point out that these rules teach us how to love God and love each other.  Then, read each rule and decide with the congregation whether it is about loving God or loving people.  As you do, reposition the poster bearers to stand in two groups – those whose rule is about loving God and those whose rule is about loving people.  After all are sorted, thank the “Love God” poster bearers and send them to their seats noting that though loving God is surely important, today we are thinking about loving people.  Then, open your Bible or go to the large worship Bible to read Romans 13:8-10.  As you read each law Paul mentions point to that poster or ask its bearer to raise it.  Thank them for helping the congregation pay attention to Paul’s letter and send them back to their seats.

> Before the prayers of intercession, invite worshipers of all ages to write names of people they encounter every day on a piece of paper (perhaps a corner torn off a worship handout).  These may be people it is hard for them to love or people for whom they have a special prayer.  Collect these names by passing prayer baskets (like passing offering plates) that are put on the central worship table.  The prayer leader then offers verbal prayers of intercession perhaps holding his/her hands over the baskets or holding them up in the air.  (If your congregation gathers prayer requests during worship, this could be done at the same time.)

> The blog Dollar Store Children’s Sermons is how one pastor shares a children’s sermon for each week connecting the week’s texts to an item from the Dollar Store.  Most weeks it seems a bit too “object lessony” to me, but it is such a cool idea that I keep checking it.  This week is worth sharing (and introducing the blog to you.)  The object is earplugs, but they are not used as symbols.  They are used by the pastor to suggest that listening is a good way to love other people.  Since listening connects the gospel and the epistle, it’s a great lead-in!  Go to Dollar Store Children's Sermons .

> Sing the message of Romans using The Servant Song or Jesus, Jesu, Fill Us with Your Love.

Matthew 18:15-20

> Two children’s books provide great illustrations of resolving conflict by talking with the other side.

> The Hating Book, by Charlotte Zolotow, tells of a little girl whose best friend has suddenly dropped her.  The girl is very angry, but finally at her mother’s repeated urging, she goes to talk with the friend and discovers that there has been a big misunderstanding that is easily reconciled.  This very terse story in Dr. Seussian language can be read in less than 3 minutes.  Though the pictures are wonderful, the story can be understood without them.

> In Enemy Pie, by Derek Munson, a perfect summer is ruined when Jeremy Ross moves in next door and becomes enemy number one on the young narrator’s list.  Fortunately, Dad has a recipe for enemy pie and promises to make it.  That narrator must help by providing one of the secret ingredients – he must play with the enemy for one entire day treating him well.  Of course while the two talk and play together, Jeremy morphs from an enemy into a friend.  The story can be told in your own words or read aloud in about 10 minutes.

And if your children are among those who are just starting back to school next week, take a look at the Back to School - 2013 ideas.  This will definitely be the last week for this reminder this fall!