This is one of those Holy
Days on which the lectionary readings are the same for all three years. But in each year of the cycle they suggest
somewhat different emphasis. Here you
will find all the ideas for all the years that fit with Year C. First are general ideas for observing Maundy
Thursday worship themes. Then you will
find ideas for each text.
+ Go to my book Sharing the
Easter Faith with Children to find detailed plans for three
child friendly Maundy Thursday services.
A
detailed plan for reading the story and celebrating Communion around tables
A
child-friendly Tenebrae script
A
script for a children’s Tenebrae that includes candles and a prop for each
story
+ For children,
Maundy Thursday is all about celebrating Holy
Communion on the night Jesus invented it. Just as the Nativity stories have special
power on Christmas Eve, the Eucharist has added power on Maundy Thursday. Just to be there participating in the
sacrament on this night says that I am one of God’s people. Because I eat at this table, I belong.
Unfortunately, many congregations do not
encourage children to attend this service.
The fact that it is often on a school night makes it easy to decide that
children will not be able to come and therefore to neither plan for their
presence nor encourage them and their families to come. After a few years of such expectations it
takes more than one or two “children are welcome” notes to reverse the trend. A clear
invitation to families to join all God’s people to hear the
stories of the most important days of the year and to celebrate the sacrament
that was introduced on that night is needed.
It also helps to include children
in some way in leadership.
Consider
+
asking a church school class to prepare the elements for communion and bring
them to the Table,
+ including
children among the readers during the Tenebrae,
+
asking children’s choirs to sing, and
+
calling on families with children to serve as greeters and ushers.
+ Stories
are important on this night. The key story is the bread and cup of the
Last supper. But the story of washing
the disciples’ feet, the failure of the church in Corinth to gather as a loving
community to celebrate communion, and the Passover story are also part of the
night. And, though the Passion story
belongs to Good Friday, all the stories told on Maundy Thursday look to the
Good Friday stories. In any given
service only one or maybe two of the supporting stories can be involved.
+ Songs
for the evening: “Let Us Break Bread Together” and “For the
Bread Which You Have Broken” (especially verse 1, 2, and 4) are probably the
simplest communion hymn for this night for children. The Ghanian hymn “Jesu, Jesu, Fill Us With
Your Love” with the phrase “kneels at the feet of his friends…” while it may
not be as familiar to adults as it is to children, is a good choice for
congregational singing or for a children’s choir to sing.
+ Tenebrae was originally
celebrated on Good Friday, but many congregations, especially those who do not
worship together on Good Friday, include it in Maundy Thursday worship
following communion. It is a candle
lighting service in reverse. Seven or
eight candles are lighted in the beginning with each one snuffed out as a part
of the Passion is read. A deep toned
hand bell may be sounded as each candle is snuffed. Then after a moment of darkness, a single
candle is relit to remind us of the coming resurrection and the congregation
departs in silence. Children deeply
appreciate this ritual IF…
-It
is explained to them in advance
-The
readings are not too long and focus on storytelling. (This is not the place for
John’s long soliloquies.) See scripts in
Sharing the Easter Faith with Children.
-Readers
of all ages, including at least one older child, are involved. (A child can often read the story of Jesus’
burial.)
CRASH!!!
+ Some congregations
end this rite with a minute of silence followed by a single crash of a gong.
Even when you know it is coming, the gong makes you jump. Be sure the children know it is coming. A note among the printed announcements is not
enough warning! Actually, briefly
explaining the Tenebrae and noting the crashing gong at the end of it during
worship leading up to Maundy Thursday is a great way to draw families to this
service.
If you have been highlighting phrases
from the Lord’s Prayer during Lent this year, tonight’s petition is “Give us this day our daily bread.” At some point before the
sacrament, lift up the loaf for all to see.
Briefly note that when Jesus offered bread, he was offering bread but
also lots more. He was offering the love
and forgiveness our souls need as much as our bodies need bread. Insist that when he asks us to remember him
when we eat this bread, he is asking us to remember all the ways he feeds us
and forgives us. Add details in a prayer
or reading in which the congregation responds to each line, “give us this day
our daily bread.”
God, you created our
bodies and know that we need food to keep them going.
You fed Moses and the
slaves with manna and quail as they traveled through the wilderness from
slavery in Egypt to new life in the Promised Land.
You used the bread
and fish offered by one boy to feed a huge crowd.
We remember tonight
all of those who are hungry. Help them
find food and help us find ways to make food available for everyone all the
time.
God, food will keep
our bodies going, but our souls require a different bread. Our souls need your love and forgiveness.
We remember this
night all the people Jesus loved –
the son who ran away
from home and came back,
Zaccheus and Matthew
(the tax-collectors everyone hated),
the 12 disciples
with whom he worked and traveled and laughed even when they did not get what he
was showing and telling them, all the people he touched and healed,
Nicodemus who came
to him secretly to ask his big questions,
even the thief who
was crucified beside him.
We remember that all
of them turned on you when things got hard and that you forgave them. As You loved them and forgave them, love us
and forgive us. We need your love and
forgiveness as much as we need bread to eat.
So we come to this
Table tonight praying,
And all of God’s
people say…. (Amen)
The Texts
Exodus
12:14, 11-14
Older children, especially those who have Jewish
friends, are fascinated by the connection between Passover
and the Last Supper. But,
before they can understand it, they have to hear the story of the Passover,
know some of the details of the Seder, and know the details of Holy
Communion. Maundy Thursday worship is
not the place to start into all three from scratch. What you can do?
+ Invite
the children forward for the reading of the text. Then point out that God saved the Jews from
slavery in Egypt. Jesus and his
disciples were remembering this story on the night of the last supper. The very next day, Jesus died on the cross to
save us from sin and death. Note the
similarity. God
saves us over and over again.
+ Before Holy Week, invite a Jewish family to walk families of
your congregation through a Seder. They
could just tell about it or present pictures of themselves celebrating it
(maybe in a Powerpoint?) Or, with their
direction you could prepare a Seder meal to eat together with them leading the
whole group through it. Then, on Maundy
Thursday seat worshipers around tables in the fellowship hall with communion
elements on each table. Read the
Passover story and the story of the Last Supper before celebrating communion. (David Lose on Sermon Brainwave warns us
to avoid supercessionism – suggesting that our celebration is better than theirs
or has topped or surpassed theirs - in worship services like this.)
+ Exploring
the Passover connection tends to lead adults to speak of Jesus as the Lamb of God. Remember if you do that children think
literally and are easily confused by metaphorical language. For them the easiest way to understand Lamb
of God is as a nickname for Jesus.
Actually, I’d save this term for other worship settings.
Psalm
116:1-2, 12-19
There are so many vivid stories vying for their attention
in worship this night that most children will miss this psalm entirely. That may be just fine. Unpacking it enough for them to understand
requires more than it is probably worth on Maundy Thursday. So include it in the liturgy for the adults.
1
Corinthians 11:23-26
+ This is probably
read on Maundy Thursday because Paul is answering the question “why do we celebrate Communion?” It is a question that children often
ask. So it is worth highlighting either
as it is read from the Bible or with an aside as it is read in the Eucharist
liturgy. The answer is simply that we
celebrate communion because Jesus asked us to and because it is a way we can
remember Jesus.
+ When read in its
context in the 1 Corinthians (see vss. 17-22), this
story is the opposite of Jesus washing the disciples’ feet. The wealthier members of the church at
Corinth came early with all their food to the church suppers. They did not wait to eat until the poorer
members got off their jobs and could come.
So, there was often nothing left for the poorer members when they
arrived. Paul calls them on their lack
of loving care of people in need.
The Gospel:
John 13:1-17.31b-35
John’s account offers no bread or wine, but does
offer foot washing and a new commandment about love. These are especially relevant for those who
have been exploring sacrificial love throughout Lent.
+ Jesus Washes the Disciple’s Feet. You can almost see all the disciples looking
at their feet, knowing that someone needs to do the washing, thinking that if
they don’t make eye contact with anyone maybe it won’t be them. Then Jesus does it. He washes the feet of the people who will
desert him. He even washes the feet of
Judas who will turn him in and tell his enemies where to find him. I think a case could be made that Jesus did this as either practice for what was coming on
Friday, as a demonstration of what it means to love, or maybe both. Like
everyone else in the room, he knew everyone’s feet needed to be washed. Maybe he thought to himself, “OK, if I can
wash their feet - even wash Judas’ feet - tonight, maybe I can believe that I
can do what is coming tomorrow.” This
makes sense to most children. When
washing feet is compared to yucky jobs that must be done every day – taking out
the garbage, cleaning the cat’s litter, turning the compost pile, cleaning the
bathrooms, dealing with a diaper pail – it calls them to join Jesus in
practicing love. The first challenge is
to do these jobs for people we love and who love us back. As we do we imagine doing them for someone
who mistreats us and we remember that Jesus washed Judas’ feet.
+ While
surfing for pictures of foot washing, I came across photos of weddings at which
the groom washes the bride’s feet during the
ceremony. I’m guessing (hoping!) the
groom gets his feet washed too. This is
a new idea to me and I’m not espousing it.
But it is an interesting wedding ritual that points out the very
non-romantic ways husbands and wives (and all family members!) are to love each
other.
+ Hand washing is
for us what foot washing was for people in Jesus’ day. Walking around barefoot or in sandals, they
worried about dirty feet. We worry about
germs on our hands. So consider reading
about washing feet, but inviting people to have their hands washed. This is actually a year-round tradition in
the Mayan culture. Hosts pour water over
the hands of honored guests and dry them off with a towel before serving a
meal.
Greeters at the door of the sanctuary could gently wash the hands of each entering worshiper
before handing him or her a printed order of worship. One or two families or an older children’s
church school class could provide this service.
Worshipers could also stop at a hand washing station on their
way to receive communion at the front of the sanctuary. The hand washers could be adult leaders or
families or a children’s church school class.
If worshipers are seated around tables to share a meal as well as communion. Invite worshipers to wash the hands of at
least one of their neighbors. Encourage
them to wash hands gently, thoroughly, and with love.
Wash hands using a basin of water and towels or make it simpler
by using moist towelettes.
Read these Comments from the 2012 post about the power of hand washing experiences during
this service.
+ After washing their
feet Jesus gives the disciples and us a new rule, “Love
one another as I have loved you.” How do we love one another? We wash their feet and do whatever else is
needed (even the yucky jobs) to take care of them.
If
your congregation uses the term Maundy Thursday (rather than Holy Thursday),
explain the origin of Maundy in the Latin “Mandatum.” Mandatum means command or mandate. Maundy Thursday is the day Jesus gave us a
new commandment. Then identify the
commandment and explore its significance.
Give
out the words on a mini poster to place on refrigerator or mirror.
+ After washing the disciple’s feet and sending Judas away to do his
deed, Jesus announced, “Now the Son of Man
has been glorified, and God has been glorified in him.” Or, “if you want to see the glory of God,
watch me wash feet. If you want to share
in the glory of God, wash feet like I do.” God’s glory is not seen in people
walking on red carpets or standing on championship stands. God’s glory is seen in people taking care of
those around them – even washing their feet when needed. This definition of God’s glory is a hard sell
with children and worshippers of all ages.
Sidebar: Peter was offended by Jesus’ offer to wash
his feet. Youth and adults today
understand his feelings. But, children
are used to being tended in many personal ways.
So, Peter’s issue isn’t their issue - yet.
+ Even if you are not washing feet or hands, display
a towel and a basin prominently throughout the service.
+ If you must do a children’s story on this night and the focus is on
foot washing, go to Faith Formation Journeys for a children’s story presenting a crown and a towel
with a conversation about what kings do and don’t do.
The Gospel: Luke 22 or Bible Storybook Reading
+ The story of that last meal is at the heart of
the day. Children imagine themselves in
the room with the disciples eating with Jesus. The Revised Common Lectionary sets John's
gospel (with no bread or cup) as the gospel reading for the night. For the sake of the children, you may want to
read or tell this story from Luke 22 instead. To keep it very focused read only
verses 14-20.
Add verses before or after depending on the focus of the service. Remember that keeping it short helps children
stay with it. Sitting around tables
rather than in rows of chairs or pews (whether you share a meal or not) also
brings the story to life. Using a loaf
or matzo rather than wafers brings worshipers closer to the food of that first
night.
This book appears in several different covers. |
+ Instead of reading John’s complicated account of this meal, stay with Luke
or, even better, read an account from a children’s Bible
story book. My favorite
is in The Children’s Story Bible in 365 Stories, by Mary Batchelor. The 3 stories about the meal include
“Preparing the Passover Meal” which explains why it was important to Jesus to
celebrate Passover without going into great detail about Passover, “Looking
After Others” which fills in very human details about the significance of Jesus
washing his disciples’ feet, and “The Passover Meal” which says “As they went
on eating the meal, Jesus did something new and wonderful. He changed the old Jewish Passover into a supper
with special meaning, that Christians have kept from that day to this”
connecting what Jesus did with the sacrament we celebrate today. Read one, two or all three stories. To read all 3 stories takes about 8
minutes.
+ Bishop
Tutu weaves the theme of God’s dream of “all people sharing and caring,
laughing and loving” through the stories from the Bible in Children
of God Storybook Bible.
This theme is especially highlighted in his stories of the Last Supper
and Crucifixion (both based on Matthew texts but similar to Luke). As he breaks bread at the last supper Jesus
says “whenever you break bread and drink wine like this, remember me and
remember that someday God’s dream – of everyone sharing and caring, loving and
laughing – will come true.” As he dies
Jesus prays “Father, forgive them, for they do not understand your dream.” Each story can be read in under 2 minutes.
+ Use the art for the last supper story to explore what
everyone was thinking and feeling at the meal.
Point out several faces and imagine what the person was thinking and
feeling and why they felt that way. The
artist has dawn all 12 disciples. Guess
together which one might have been Judas.
No comments:
Post a Comment
Click on Comments below to leave a message or share an idea