Happy Easter – even if attendance is not what it was on the first
Sunday of Easter, it is still very much Easter today!
t Especially if
you did a Lenten series, an Easter season series may not be attractive. But, the texts for this season are filled
with stories of people acting on their Easter faith. So “Easter People” could become an
announced series or simply a frequently used term as you tell these stories and
call worshipers to become Easter people today.
Easter
2 Peter and John are witnesses to
what
they saw OR
they saw OR
Thomas who asks his questions
Easter
3 Paul changes sides OR
Peter accepts Jesus’ forgiveness
Peter accepts Jesus’ forgiveness
Easter
4 Dorcas sews to
care for others
Easter 5 Peter
accepts people he wouldn’t even eat
with as brothers and sisters in Christ
with as brothers and sisters in Christ
Easter 6 Lydia
extends hospitality
Easter 7 Paul
does not escape from prison to save
the jailer
the jailer
t To
give the Easter People a visible presence in the sanctuary, create figures for
each week. Begin today with a
central golden cross or Christ figure posted on a poster/banner/bulletin
board. After reading and exploring the
gospel or Acts passage for the day, add a figure to represent that week’s
person. Write their name somewhere on it
and decorate it with something to remind worshipers of their story. Look for very simple “anyone can make this”
samples for each week. Make a copy or
hand it (and a copy of the text) to an artist to create one of their own. The whole series could be done by one artist
or each figure could be added by a separate artist. (Remember artists come in all ages. This could even be an Easter gift to the
church from a children’s or youth class.)
Take
it another step by providing generic figures to which worshipers can add their
names and a symbol of what they do as an Easter person. Invite them to add their figures to the
display. This display might be in the
sanctuary or might be a project created in the area for fellowship time.
t Many
congregations are celebrating “Holy Humor Sunday” on the Second
Sunday of Easter. It is an opportunity
to laugh at the failure of evil to defeat God in Christ and to celebrate the
resurrection of Christ with jokes, skits, and other humorous forms of
worship. This year laugh with Peter and
John at the authorities who thought they could shut them up and with the
disciples as they realize Jesus really is alive again. Go to Year B - Second Sunday of Easter for historical background, resources and links to
official “Holy Humor” web sites.
The
story of Paul’s conversion is scheduled for the Third Sunday of
Easter. It would be possible to read and explore that
story on Holy Humor Sunday instead.
God chooses Paul, who is bullying the Christians, to be one of the
biggest leaders of the church. Ananias
hears God tell him to go heal and welcome Paul of whom he is terrified. Then, the early church welcomes Paul in spite
of his past. God certainly displays a
sense of humor here!
t For
congregations that celebrate Communion once a month, it is unusual to have Communion
on the Sunday after Easter as it is this year. Use Badger’s Parting Gifts, by Susan
Varley, to explore Communion as one of Jesus’ parting gifts to his friends –
and us. Briefly tell that when an old
Badger died, his friends really missed him.
Start several pages into the book with “As spring drew near, the animals
often visited each other and talked about the days when Badger was alive.” Read some or all of the pages about what
Badger taught Mole, Frog, Fox, and Mrs. Rabbit.
Conclude with “He had given them each something to treasure: a parting
gift that would become all the more special each time it was passed on to
others.” Note that the last night he ate
with his friends Jesus left a gift like that.
He said “every time you eat this bread and drink from the cup, remember
me.” Briefly rehearse the events of Holy
Week and Easter Day, then invite worshipers to come to the Table to remember
Jesus and receive his parting gifts.
Texts for
Today
Acts 5:27-32
t Especially if
you are celebrating Holy Humor Sunday, expand this reading to include the
interactions with the religious authorities that lead up to today’s verses
(Acts 4.1-4, 13-21 and 5.17-32). Because
the authorities really do come off as a key stone cops group, the text could be
easily turned into a clown skit without changing a
word. A youth class would have fun
developing and presenting this.
t To read only
verses 27 - 32 one reader takes two roles turning and adopting different
voices for the authorities and the disciples.
OK, you could write either WITNESS or SPEAK UP in this bubble. |
t If witness
is a key word in worship today, begin worship by presenting it printed on a big
poster cut like a speech bubble possibly mounted on a banner pole. Briefly define it as saying what we know
about God and Jesus. Invite worshipers
to join you in praying, singing, hearing and telling stories about Jesus in
worship. Display the poster throughout
worship. Refer to it if you discuss the
difficulties of witnessing. Then at the
benediction turn it around displaying the words “speak up” printed on the
back. Charge worshipers to speak up
during the week witnessing for Jesus at school, home, and word. Carry the poster out as part of the
recessional.
t After reading
this story, add 2 Easter People figures each featuring an exclamation point -
one for John, the other for Peter – to your Easter People
banner/poster.
If
you also display a Thomas figure and used the Easter heart bearing both a
question mark and an exclamation point on Easter Day, recall or even display
the heart. Laugh about the fact that the
questions and the amazing excitement did not end on Easter Day. It lasted for weeks, for years, even for
centuries. We, today’s Easter People,
still have both questions and sure exclamations.
Psalm 118:14-29
t Go to Year B Easter Sunday for a Call to Worship script that traces
Jesus’ story using Psalm 118:24 (“This is the day…”) as a congregational
response.
t This is the psalm for all three Passion-Palm Sundays in the lectionary cycle. As a whole it really fits there better than here. Today pick one or two images such as the cornerstone to explore with children. Point out the cornerstone in your church, demonstrate how a cornerstone works using children’s blocks and insist that Jesus is the real cornerstone of the church. Or focus on “this is the day the Lord has made” in music and responsive readings.
Psalm 150
t This is the
alternate psalm, and may be the first choice psalm for children, today. It is a grand way to bring Easter joy into
another week. At the beginning of
worship invite worshipers to read it together with instrumentalists
playing the first line of the opening hymn after the verse mentioning their
instrument. Children with rhythm
instruments respond to verse 6. The
whole congregation then sings the hymn together.
Revelation 1:4-8
t Today begins a
series of readings from Revelation. It
is the major appearance of Revelation in the lectionary. Children as well as adults encounter all
sorts of interpretations and misinterpretations of this book. There is even a Left Behind series for
pre-teens! That means we need to talk to
children as well as adults about this book.
t To introduce
Revelation make a big deal about turning to it at the very back of the
Bible. Read verses 1 and 2 adding
details to explain what kind of book this is and to provide context.
t Older children
are fascinated by Revelation and like the fact that it is in the Bible WHEN
they know that it is a book that was written in code during a time when
being a Christian could get you thrown to the lions. As they learn to decode the word pictures in
the book, they enjoy imagining what a soldier might have thought when he found
the scroll and read it while searching the home of a suspected Christian. They also enjoy realizing what the coded
messages meant to the early Christians and what they mean to us today. To explore most of these codes, draw a new
one with black chalk or crayon on a small piece of stiff poster board and to
leave somewhere in the room. Send the
children to find the new symbol and bring it forward to discuss. (A few clues about what to look for will
help.) After the discussion return it to
its place or add it to a central display to serve as a reminder for the rest of
the Easter season. There will be
specific suggestions for each week.
Since some of the code pictures in this season’s texts are more
meaningful to children than others, I’ve selected the ones below. There will be suggestions for each one each
week.
Easter
2 alpha and omega
Easter
3 the Lamb
Easter
4 white robes washed in blood or
(add fish to the Peter Easter People figure)
Easter
5 a new heaven and new earth
Easter
6 the new Jerusalem
Easter
7 Lord, Jesus come!
t If you have
alpha and omega symbols in your sanctuary this is a good opportunity to point
them out. Note that they are the first
and last letters in the Greek alphabet.
Compare them to the first and last letters in several other
alphabets. Then state what we are saying
when we display those letters in a sanctuary.
In the process reread verse 8 and explain how it answers the question, “what
was there before the very beginning and what will be left after the very end of
the world?”
t On a seminary
sponsored podcast a group of professors talked about how many times they had to
see “The
Wizard of Oz” before they could stay in the room for the scary
parts. Only seeing the ending multiple
times finally enabled them to face the scary parts on the way to that
ending. Every time we see the alpha and
omega we are reminded that God is at the end of the world. Knowing that makes us braver when life gets
scary before the end.
t On the Second
Sunday of Easter read this text to answer the question “who is Jesus really – now that
he has risen from the dead?” Go
through verses 5-6 stopping to put into your own words each description of
Jesus. Conclude with “Wow! Jesus is not just a special person. Jesus is Lord of, in charge of, the whole universe!” If you made a big deal of burying the
Alleluia for Lent, lead the children/congregation in responding with several
loud “Alleluias”.
Jesus Christ, the faithful witness, the firstborn of the
dead, and the ruler of the kings of the earth. To him who loves us and freed us
from our sins by his blood, and made us to be a kingdom, priests serving
his God and Father, to him be glory and dominion forever and ever.
John 20:19-31
t This is the
gospel reading for the Second Sunday in Easter every year. Rather than list links to other years, I’ve
gathered all the resources here and added one or two more. So there is no need to check out Years A and
B.
t This passage
is not that long, but a lot of different things go on. To help children follow it, try the following
group reading
? ! ? ! ? ! ? ! ? ! ? ! ? ! ? ! ? ! ? !
? ! ? ! ? ! ? ! ? ! ? ! ? ! ? ! ?
John
20:19-29
Reader One (probably you) invites the children to come forward to
help with the gospel reading. Imagine
with them that they are the disciples on Easter Sunday night hiding out in a locked upper room,
wondering about what the women said about Jesus’ tomb being empty, and still
afraid the soldiers would come for them too.
Reader One: When it was evening on that day, the first day
of the week, and the doors of the house where the disciples had met were locked
for fear of the Jews, Jesus came and stood among them and said, “Peace be with
you.” 20 After he said this, he showed them his hands and his side.
Then the disciples rejoiced when they saw the Lord. 21 Jesus said to
them again, “Peace be with you. As the Father has sent me, so I send you.” 22
When he had said this, he breathed on them and said to them, “Receive the
Holy Spirit. 23 If you forgive the sins of any, they are forgiven
them; if you retain the sins of any, they are retained.”
Thomas joins the
group off to one side to read this line.
Then sits with the group as Reader One continues.
Thomas Reader: But Thomas (who was called the Twin),
one of the twelve, was not with them when Jesus came. 25 So the
other disciples told him, “We have seen the Lord.” But he said to them, “Unless
I see the mark of the nails in his hands, and put my finger in the mark of the
nails and my hand in his side, I will not believe.”
Reader One: A week later his disciples were again in the
house, and Thomas was with them. Although the doors were shut, Jesus came and
stood among them and said, “Peace be with you.” 27 Then he said to
Thomas, “Put your finger here and see my hands. Reach out your hand and put it
in my side. Do not doubt but believe.” 28 Thomas answered him,
Thomas
Reader: “My Lord and my God!”
Reader
One: Jesus said to him, “Have you believed because
you have seen me? Blessed are those who have not seen and yet have come to
believe.”
New Revised
Standard Version
? ! ? ! ? ! ? ! ? ! ? ! ? ! ? ! ? ! ? ! ?
! ? ! ? ! ? ! ? ! ? ! ? ! ? !
Or
t Invite
children forward for back story before hearing the gospel read:
The disciples were behind
locked doors because they were afraid, embarrassed and ashamed. Recall some of their names and what they had
done as Jesus died. Then note that they
were afraid of what Jesus would say to them about all their desertions if he really
were alive again. They were afraid the
soldiers would come for them like they had for Jesus. And, if the women were wrong and Jesus was
still dead, they were afraid to face people who now knew that they had been
wrong about Jesus. They had been so sure,
so loud in proclaiming Jesus and were apparently so wrong. They did not want to see anyone ever
again. That is why they were hiding in
locked room. Then read the story from
the big Bible. After reading it, point
out that Jesus did not say, “What happened?
Where were you? You screwed
up!” He said, “Peace.” In other words, “It’s OK. I understand.
I forgive you.” Imagine how they
felt when they heard that.
t This passage
offers several clues to what Jesus was like after the resurrection
– he can appear inside a locked room, he can be touched (he is not ghostly), he
still has the wounds, and still loves them and explains what is going on to
them. Next week he will eat fish. Children are curious about all this. Take time to ponder with them what they think
Jesus was like after the resurrection, being open to new ideas and affirming
the mysterious part of it all.
Either
include this discussion in the sermon or use it to introduce the reading of the
scripture. In the latter case urge
worshipers to listen for clues about Jesus after the resurrection raising a
hand each time they hear one. In an
informal setting stop at each one to clarify the clue and ponder it briefly.
Forgiveness
and Peace
t In
this short passage Jesus gives the disciples (and us) two Easter gifts (the
Holy Spirit and peace) and one Easter task (forgiving others as God has
forgiven us).
t If your
congregation regularly passes the peace in worship, before
you do so today connect the ritual with this story. We are being like Jesus passing peace to
other people. We don’t just say “Hi.” We say, “The peace of God be with you.” It is a wish or prayer for the other
person. We can say it because we know
God loves and forgives both of us. Then
invite people to pass the peace to their neighbors.
t Jesus’
forgiveness and call to the disciples to forgive in this story provide another opportunity
to highlight
and explore the Lord’s Prayer petition “forgive our debts/trespasses/sins, as
we forgive…” Write “forgive us
our debts/trespasses/sins” on one poster strip and “as we forgive our debtors/those
who trespass or sin against us” on a second poster strip. Present them first in the order they appear
in the Lord’s Prayer. Then connect the
first strip to Jesus forgiving the disciples on Easter evening and the second
strip to his command that they forgive others.
Flip the order of the phrases and point out that we often have to pray
this prayer backwards when we have someone to forgive. Note how hard it is to forgive people who
have treated us badly. The only way we
can do it is by remembering how Jesus forgave the disciples and forgives us.
t Create a responsive
prayer in which a worship leader describes situations in the world and
in personal lives that need forgiveness and the congregation responds with
“forgive us our debts, as we forgive our debtors.” Pray this prayer after having explored it’s
meaning in light of today’s story.
Thomas
Caravaggio, Michelangelo Merisi da, 1573-1610. The Incredulity of Saint Thomas, from Art in the Christian Tradition, a project of the Vanderbilt Divinity Library, Nashville, TN. http://diglib.library.vanderbilt.edu/act-imagelink.pl?RC=54170 [retrieved February 24, 2013]. |
JESUS MAFA. Jesus appears to Thomas, from Art in the Christian Tradition, a project of the Vanderbilt Divinity Library, Nashville, TN. http://diglib.library.vanderbilt.edu/act-imagelink.pl?RC=48302 [retrieved February 24, 2013]. |
Both
of these paintings can be downloaded at no cost when not used to make
money. Click on the link under each
picture.
t The
story of Thomas is important to children who already ask lots of questions
about everything and to those who will ask deep questions as they get older. If we want to encourage children to ask their
questions, we must not label Thomas a doubter. No amount of explaining can make doubter into
a positive adjective – especially in this story. So describe Thomas as a curious person who
wanted to see for himself what others had already seen. Recall what it is like when everyone is
talking about an exciting event that you were not at. Insist that Jesus welcomed Thomas’ questions
and ours. There is no honest question
God/Jesus cannot handle.
In
describing Thomas, remember that he was the disciple who cared enough to
interrupt Jesus when he did not understand what Jesus was saying (John
14:5). He really wanted to understand
Jesus. Thomas was also the one who after
telling Jesus he was nuts to go to Jerusalem where his enemies were out to get
him, replied to Jesus’ insistence that he was going anyway, “Let us go and die
with him” (John 11:7-16). He was that
loyal. Finally, upon seeing Jesus’
wounds after the resurrection, Thomas replies, “My Lord and my God!” That was his statement of faith.
Thomas
wasn’t the only confused, questioning disciple after Easter. List the responses of Mary, Peter, John, and
the others as they encounter the risen Christ.
Everyone was so confused that they were frightened.
t To celebrate
Thomas’ questions turn this into Questions Sunday. Collect questions about the Easter stories
and God from the whole congregation.
Take them verbally or invite people to write them on pieces of paper to
put in the offering plate. Today read
through the questions. Celebrate
them. Elaborate on them adding related
questions. Even, ask for clarification
on questions you do not understand. Do
NOT answer any of them – even if you can.
Instead promise to deal with them during the coming weeks. If there is high interest in this, you might
even print the questions in the newsletter or on the website. As you work through the Easter season, point
to the question/s that you are working with at any given point.
t After reading
this story add a Thomas Easter People figure with a large question mark on its
chest to the Easter People banner/poster/bulletin board. As you do note that people have always had
lots of questions about what Jesus said and did while he was alive and about
how Easter happened. That is because
Jesus is too big for us to understand completely. Jesus knows that and it is OK.
What a great idea with Questions Sunday. Yesterday, one of my Church parents said her 3 y/o asked her, if Jesus was resurrected, why couldn't Grandpa be resurrected?! (Yikes.) No different than the questions asked of me when I'm at hospital as the chaplain. I'm continually grateful for your creativity with children's learning and with worship. Such great help. Thank you, Carolyn! --Kris
ReplyDeleteIn the Date Index, the "April 3, 2016" entry is not a hyperlink. Could that be fixed, please?
ReplyDeleteThanks!
(I got here via the Lectionary Index.)
Just fixed it. Thanks for pointing it out. How did it happen????
Delete