Trinity Sunday is one of my
favorite Sundays of the liturgical year.
As I read blogs and preacher helps I was surprised to learn that not all
worship planners share this love. In
fact most worship leaders seem to rather dread it or knock it as “the only
festival of the church year that celebrates a doctrine.” I suspect the reason for this is that many
begin their planning thinking about the sermon and so start by feeling the need
to preach a sermon on the Trinity that would wow their seminary theology profs
and also be meaningful to the people in the pews in front of them. Old tapes about impossible term papers start
playing - and it goes downhill from there.
Not having to preach a trinity sermon, I begin by saying “It is God
Sunday, the call is not to explain God but to celebrate God’s mysterious, more
than we can ever explain presence. What
could be better!” Of course it is a
chance to do a little worship education about the Trinity, but since even the
Trinity is an inadequate definition of God, I suggest that this may be a better week to
celebrate God to explain God.
> Introduce the trinity. Most children know “God and Jesus,” but fewer
hear much about the Holy Spirit – unless they heard the word during Pentecost
celebrations last week. So the task is
to add the Holy Spirit and to tie all three together. One way to begin is with Trinity images. Point to those in your worship space. Identify the three separate parts that are
bound together, e.g. each circle of the intertwined circles. Name the three persons of the Trinity and
briefly mention things we know about each one.
Early in the service challenge worshipers to be alert for “father, son,
and holy spirit” in your songs, prayers, and stories today. Even fill your pockets with wrapped candies
for anyone who can tell you as they leave the number of those references in
today’s worship.
God is like.... |
> Hanna Schock at Picture Book Theology suggests using Family is One, by George Shannon, to
explore the trinity as being both one and three. Her suggestions are rather involved with
explorations of collective nouns but are also right on target. It would be possible to simply read a couple
of pages at the beginning of the book noting the things that are one and two or
three or “everyone” then read Hanna’s wonderful Trinitarian verse. (And, while you are on her site, look
around. She offers great ideas for using
children’s literature to explore theology.)
> If
you regularly use musical congregational responses that name the Trinity (The
Doxology, Gloria Patri), interrupt after they are sung
today. Ask, “What did you just
sing?” Then, briefly walk through the
words defining difficult words and explaining the meaning of the whole song as
sung where it is. Then, invite the
congregation to sing it again. (Do warn
the musicians of your plan.)
This song sheet may be reproduced for non-commercial purposes. |
This coloring sheet may be reproduced for non-commercial purposes. |
Something
Jesus did.
A favorite
place in the world God created.
A
time I felt very close to God.
J If this is
the last Sunday of the school year or the last Sunday of the Church School year send worshipers into the summer with a Trinity based
sermon and/or Trinity based benediction.
Connect each person of the Trinity to the coming summer. Savor the world God created and calls them to
both enjoy and care for this summer.
Challenge them to be Jesus’ hands and feet and mouth at the pool, at
camp, in the backyard, wherever they go this summer. Promise that God the Spirit will be with them
and watching over them all summer long.
> Celebrate
God who is more than we ever understand. Many children assume that the adults all know
everything there is to know about everything – including God. If during their childhood they are told
repeatedly that this is not true, when they begin asking important questions
about God they will know they are not being outrageous, but doing what everyone
does and has done for years. That makes
a big difference. So, today celebrate
both what we know about God and the God who is more than we can ever fully understand.
> As
you do, cite the unanswerable questions people of all ages ask about God, such
as but definitely not limited to
What was God
doing before God created the world?
How can there
never be a time before or after God?
How can God pay
attention to each person in the world all the time?
Why did God
create rattlesnakes and mosquitoes?
> If
there is a conversational time with children, gather “I wonders” about
God. Begin by telling some of the things
you wonder about. Invite them to tell
some of the things they wonder about. Be
sure all worshipers know that no honest “I wonder” is too funny or too bad to
be pondered.
> To
explore the fact that our understanding of God changes and grows, share some of
your “used
to thinks” about God and tell what you now think and how the change
occurred. For example, I used to think
God was a very old man but now think God is neither a man nor a woman. Also, express the expectation that what you
now think may become a “used to think” in the future. (This could be done in a children’s time, but
if it is done as part of the real sermon, children realize that you are talking
to the adults too and expect their ideas about God to change and grow.)
> Sandy
Sasso’s beautifully illustrated book In God’s Name notes that
after creation all animals and people had names. But God did not. So, each animal and person came up with its
own name for God, none of which was complete without the others. The book is a bit long. To shorten it, read only pages 5 and
16-31. (Read only the names on page 29
that you have read aloud.)
> Invite children (or all worshipers) to write a poem about God during worship
using a simple format. You might offer
it on a worship worksheet and then invite folks to post theirs in a set spot
with or without their name or to take it home to post where they can read it
and talk with God about in the coming week.
~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~
God
2 words that describe God ________,
________
3 ing words that God does ______, _____, _____
What you want to say to God
today ____________________
A name for God ____________
By
YOUR NAME by__________________
~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~
> “Immortal,
Invisible, God Only Wise” is filled with
long complicated words that describe God who is more than we can fully
understand. If this is pointed out,
children enjoy all the impossible words praising God who is more than we can
fully understand.
The Texts
for the Day
This year’s texts are mostly
beyond children. That makes it a good
year to focus more on celebrating God using the ideas above than on exploring
these texts. Still, a few words about
them….
Proverbs 8:1-4, 22-31
Reid, Robert, 1862-1929. Wisdom Mural, from Art in the Christian Tradition, a project of the Vanderbilt Divinity Library, Nashville, TN. http://diglib.library.vanderbilt.edu/act-imagelink.pl?RC=54178 [retrieved April 24, 2013]. Original source: http://commons.wikimedia.org/wiki/File: Wisdom-Reid-Highsmith.jpeg. |
> After introducing Wisdom as a picture of God as a
woman, have a woman read the text.
> Big Momma Makes the World, by Phyllis Root, tells the creation story in its
biblical seven days featuring Big Momma with a baby on her hip as the
Creator. It is a wonderful way to
challenge worshipers to think about God in the feminine. Though it takes at least 8 minutes to read
aloud, the easy dialect makes it will worth the time. It would, however, be possible to select just
one or two days to read during the sermon to make your point. (FYI, I learned of this book by searching for
Trinity on Storypath and found a copy in my public library.)
Psalm 8
> This is the most child friendly text for today. The language
is simple and it enjoys God rather than explains who God is. That may make it a good day to preach the
psalm rather than one of the more esoteric texts.
> To respond to the psalmist’s call to celebrate God’s
majesty, invite the whole congregation to echo the worship leader in
reading this psalm with interspersed comments, song snippets, and hand
motions. (It is improvisation based on
the old practice of lining out scripture readings.)
* * * * * * * * * * * * * * * * * * * * * *
* *
Psalm 8 Echo Reading
O
Lord, our Lord,
your
greatness is seen in all the world!
“This is my father’s world”
(sing this )
Your praise reaches up to the heavens;
Praise the Lord! (LOUD)
It
is sung by children and babies.
Praise
the Lord! (LOUDER)
You are safe and secure from all your enemies;
You stop anyone who opposes you.
When
I look at the sky (sweep the sky with
arm),
which
you (look up) have made,
at the moon (form circle around your head with arms)
and the stars (sprinkle the sky with stars
with your fingers), which you set in their places-
What
are human beings, that you think of them; (make
a questioning gesture)
What are men that you
think of them? (point to boys)
What are women that
you think of them? (point to girls)
mere mortals, that you
care for them? (hands out to include all)
Yet
you made them inferior only to yourself;
You crowned them (make
yourself a crown with your hands) with glory and honor.
You
appointed them rulers over everything you made;
In
charge of everything you made
Responsible
for everything you made,
You placed them over all creation:
sheep
and cattle,
and the wild animals too;
the
birds and the fish and the creatures in the seas.
Air
we breathe and pollute (take a deep
breath)
Food
for many or a few (lip your lips with
satisfaction)
Energy
to keep us warm and moving (hug self to
keep warm)
O
Lord, our Lord, (throw hands up toward
the sky)
your greatness is seen
in all the world!
Amen.
Based
on the TEV translation
* * * * * * * * * * * * * * * * * * * * * *
* *
> If you focus on this psalm to explore the partnership
between God and people, read “Partners” from Marc Gellman’s story book, Does
God Have a Big Toe? “Partners”
retells the creation story ending with a conversation between God and Adam and
Eve in the garden in which they agree to be partners in “finishing the
world.” When asked, God defines partner
thusly…
"A
partner is someone you work with on a big thing that neither of you can do
alone. If you have a partner, it means
that you can never give up, because your partner is depending on you. On the days you think I am not doing enough
and on the days I think you are not doing enough, even on those days we are
still partners and we must not stop trying to finish the world. That’s the deal.”
Romans 5:1-5
> Children will not understand this passage as it is
read. They depend on the worship leader
to describe in their own words how God acts through Jesus and the Holy
Spirit. Even when this is done, it is
meaningful to children only as a summary of the three persons of Trinity. Connect it to Trinity images in the sanctuary
or to frequently-used liturgical responses that mention the Trinity.
John 16:12-16
> For children the main point of this passage is that Creator
and Jesus and Spirit are all one.
They share the same message and power and love. What one wants the others want. And so forth.
This is may be even more of a mystery for children than for adults. Use the Trinity symbols with words about what
each shares to ponder the mystery. Family
Is One might be a helpful book for exploring this with children. See detailed suggestions near the beginning
of this post.
J J J J J J
J
J
J J J J J J J
> And again, a reminder that the end
of the school year is coming up.
See one idea above for sending worshipers into the summer with a Trinity
based sermon or benediction. But also
remember that the end of school is hugely more important to your children than
any ideas about the Trinity at this point in their lives. So, go HERE for ideas for recognizing it in the congregation’s worship on the appropriate
Sunday.
Thank you for all your wonderful ideas! I use them often. Just an FYI, Sandy Sasso has a board book called What is God's Name? that is an excerpt from In God's Name and lines up almost exactly with your suggested pages.
ReplyDeleteAha! Thanks for sharing.
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