Lent and Easter are the most
important seasons of the church year.
They are filled with important disciplines and high holy days that are
story-focused. They can be claimed and observed
by children. I am so committed to
including children in the congregation’s observances of these seasons that I
have written a book on the subject – Sharing the
Easter Faith with Children.
Of course, you need to buy at least one copy of this book! It is filled with both insights into how
children understand the stories of this season and practical suggestions for
how to include them in the congregation’s observances. I am
building on the book in this blog.
U Go to Year A - Observing Lent and Celebrating Easter for a pithy summary of the thinking that underlies
the book. It includes
1. A section on what about Easter is good news for children (Children find different Good News than adults do!)
2. An explanation of why it is so important for children to be in the sanctuary on the high holy days of Lent and Easter
3. Suggestions about changing the paraments with the children
4. An introduction to the practice of hiding the Alleluia during Lent
5. A list of potential Lenten disciplines for children and their families
1. A section on what about Easter is good news for children (Children find different Good News than adults do!)
2. An explanation of why it is so important for children to be in the sanctuary on the high holy days of Lent and Easter
3. Suggestions about changing the paraments with the children
4. An introduction to the practice of hiding the Alleluia during Lent
5. A list of potential Lenten disciplines for children and their families
U For Year B there is a series of crosses related to the
texts for each Sunday and high holy day of the season. This might be reworked and related to the
texts of Year C. Go to Year B - Observing Lent and Celebrating Easter for the
details.
Two Lenten
Seasonal Themes for Year C
U Ash Wednesday falls on the day before Valentine’s Day in
2013. That suggests a sacrificial love theme that could be just for Ash Wednesday (see
Year C - Ash Wednesday for details) or could extend through the whole of Lent. Many of the Lenten Sunday texts deal with the
hard part of God’s loving us and our loving each other. If you are planning
early, ask an artist to create a Lenten banner featuring a cross bearing
heart. (This is probably a banner for an
older worshiper to create, but which younger worshipers will see and think about
each week.) Looking ahead I see the
following connections and will be looking for ways to flesh them out as I work
through the Lent posts. (One possibility
is to feature a red valentine heart in a different way each week. I hesitate to suggest this before having
worked out the details of every week. But
since it will be a while ‘til I work through all the Sundays of Lent, I’ll post
the kernels of connections for you to ponder as you plan.)
Lent
1 – The temptation of Jesus asks to what we are tempted to give our hearts.
(Maybe
ponder aloud putting a valentine heart on different items or pictures of
activities to ask to what do we give our hearts???)
Lent
2 – Psalm 27 explores trusting God’s love – even in rough situations.
(Maybe
a valentine heart to tuck into your Bible or your shoe as a reminder to stay
close to God???)
Lent
3 – God disciplines and loves the people who have trouble being loyal to God in
the wilderness and prunes the unfruitful fig tree. Explore “tough love” that calls us to be our best
(Maybe
a valentine heart….?? ? Haven’t got this
one yet)
Lent
4 – All these texts are about love that forgives and reconciles.
(Maybe
a chain of broken valentine hearts that can be linked together???)
Lent
5 – Mary anoints Jesus’ feet as a loving gift.
Paul says knowing Christ is more important to him than anything
else. Both love God with all their
hearts.
(Maybe
a valentine heart tied with a gift bow???)
Palm
– Passion Sunday – The story of Love that keeps going with a broken heart.
(Maybe
a valentine heart cut in two jagged pieces held together by a band-aid???)
Maundy
Thursday – Love is the main rule.
(Maybe
a valentine hear pined to a towel or even laid on top of the loaf of bread and
fixed to the side of the chalice???)
Good
Friday – Love sacrifices all and forgives.
(Maybe
just the valentine with a cross drawn on it or a big nail in it???)
Easter
– Love conquers even death.
(Maybe
mount a valentine heart on a brass cross???)
U If you pursue the Love with a Cross theme through
Lent, suggest Lenten disciplines that
challenge disciples to be more loving. For example,
Fchallenge
families to go through their closets bringing clothes for a mission drive,
Fhold a midwinter
food drive urging households to bring a week’s worth of groceries for the local
food bank
Fchallenge
individuals and households to try one new way of volunteering on behalf of
others (provide a list of local opportunities)
Fchallenge people
to work on lover’s tasks like forgiving, speaking kindly to everyone all the
time, or maybe working on loving one person (like your pesky brother) who can
be hard to treat lovingly
Fendless, etcetera!
U It is interesting that the lectionary's Matthew 6 reading for Ash Wednesday omits the teaching about prayer and the Lord’s Prayer . Furthermore, the lectionary omits this text entirely. It just is not there! For that reason, I’d read these verses one year instead of the fasting verses to introduce a Lenten discipline of praying every day.
Make
it a congregation-wide challenge to pray the Lord’s
Prayer every day.
Challenge
households with children to learn the Lord’s
Prayer - if the children do
not know it already. You might even
offer a small token to each child who recites the prayer for you during
Lent. Families work on this by reading the
prayer together each day, by learning one phrase each week to add to the
phrases they already know, by passing the prayer around the table with each person
praying the next phrase (with help as needed), even posting a copy on the
refrigerator door or some other central place.
Looking
ahead at the Year C texts for Lent, each
Sunday connects to one phrase of the Lord’s Prayer. The phrases are not in order. It would be
possible to highlight one each week in lectionary order or to reorder the lectionary sequence to match the lines of the prayer. I’ll make suggestions as I work through the posts for Lent. At this point, the connections are:
Lent
1 – Lead us not into temptation
Jesus’
temptation in the wilderness
Lent
2 – Deliver us from evil
Psalm
27 on trusting God
Lent
3 – Thy kingdom come, thy will be done…
God
is working things out in the wilderness, with the fig tree, and in our lives
ALSO,
if this is a communion Sunday in your church, there is a connection to “Give us
…daily bread”
Lent
4 – Forgive us…as we forgive others
Prodigal
Son and all other texts deal with forgiveness this week
Lent
5 – Hallowed by thy name
Mary
anointing Jesus feet and Paul counting everything else as trash except knowing
Christ
Passion/Palm
– Thine is the kingdom…power…glory forever
Jesus
entering Jerusalem to die and the Philippian hymn about Christ
Instead
of focusing on the Lord’s Prayer, challenge the
congregation to pray in some way every day during Lent.
For some households this might mean praying before or after one meal
each day. Others might commit to bedtime
prayers together. Musicians might commit
to a singing prayer each day or to learning a hymn prayer on their musical
instrument. To help individuals and
households succeed at this, provide resources.
One resource is a classic twist pretzel reminder. Look at these pretzels to see the upper torso
with the arms folded across the chest and hands folded together in prayer. Pretzels were actually a Middle Ages
invention to serve as a Lenten prayer reminder.
Give each person or household a small bag of edible pretzels or a
hardened clay pretzel made by one or more children’s classes. Either serves as a reminder to keep the
commitment to pray during Lent – and even afterwards. Finally, if you serve cookies or gold fish at fellowship time, serve only pretzels for the duration of this discipline.
Several New
Possibilities for Year C
U Instead of hiding an “alleluia” poster
for Lent (see Year A - Observing Lent and Celebrating Easter), fold away a
beautiful banner featuring the word “Alleluia.”
Parade it around on a pole and sing lots of Alleluias on Transfiguration
Sunday before Lent . Then, on the first
Sunday of Lent, fold it away perhaps in a fine box that is stored in full view
under the communion table. On Easter
morning shake it out and parade it around with Alleluia songs. Also parade it around and display it
prominently on each of the Sundays of Easter.
Unless you have Pentecost banners, tie red streamers onto it for
Pentecost Sunday.
U One way to draw children into Holy Week stories is to
create a series of interactive stations.
Go to RevGalBlogPals: Outdoor Easter Festival for a description of a four-stop tour done in the church’s cemetery. With Easter so early this year, an outside
plan might be a bit risky for those of us further north. But, walking through these stories in a
cemetery is loaded with advantages. It
places the story in a public death place giving it reality. It gives children a comfortable experience
with cemeteries that may serve them well should they make a trip there for a
frightening family funeral. It even
leaves behind children’s witnesses to the story for all who visit the cemetery
in the following weeks.
The Easter
Vigil
U When the Episcopalian rector moved in next door and
talked about “nearly burning down the church” with the Easter vigil fire, he
had my attention. Shortly thereafter I
attended my first Easter vigil. I loved
it! It began with the big fire outside
from which the Christ candle was lit.
Then inside the darkly candlelit sanctuary we heard, sang and prayed our
way through the Bible recalling salvation history. When we got to Jesus’ resurrection, all the
lights were turned on revealing a flower-filled church and worshipers rang
bells they brought from home while singing an Easter hymn. That was followed by recalling baptism with
water being flung over us all, a short Easter sermon and the Eucharist. After
the service there was a fellowship hour with all sorts of Easter treats.
U I have since learned that this is both a loved and
dreaded (because it can run long)
service in many Christian traditions.
Seeing the whole service with fresh eyes, it, or parts of it, seem to me to offer
several wonderful ways to include children in the celebration of Easter. Realizing that I am the Easter vigil newbie and
that many of you have life-long experience with this service, I offer the
following ideas and hope you will either correct me or add more ideas.
Fire,
candles, bells, water, bread and cup offer lots of sensory input for
children. Though sunrise is still
probably the best time for children to experience the Easter story, this vigil on Saturday just after dark has advantages. For starters it is not a school day. So, families who might pass on Maundy
Thursday or Good Friday services, are more able to attend. And, since it is not as early as a sunrise service, it does not require prying children from sleep. If the service is planned with the presence of
children in mind it is a good opportunity to rehearse the whole Easter story
with them in a vivid way.
The lectionary readings are rather long and could be pared to the
essentials. Some of them could be read
from children’s Bible story books. One
source hinted at presenting the readings in a variety of formats (dialogs,
pantomimes, skits, etc.) rather than a series of straight readings. It would also be possible to create (or have
children create in advance) a story pole or banner to process in with each
reading slowly collecting a timeline across the front of the sanctuary.
Liturgical
tradition dictates 7 specific texts that trace salvation history through the
Old Testament. But, I am wondering about
some years focusing on telling the story of Jesus from Annunciation through
Resurrection instead.
The Paschal candle is in its element at the
evening vigil. (Candles simply do not
make much of a statement in a sanctuary filled with morning light.) At dusk, a huge Christ candle is lit from the
bonfire. Worshipers follow it into the
darkened sanctuary and light their individual candles from it. My mother who grew up in the Orthodox Church
remembers following the Paschal candle around the outside of the church three
times in the dark to recall Jesus’ three days in the tomb before entering the
Easter sanctuary. The candle is placed beside the baptismal
font. In some countries, worshipers
carry light from the Christ candle home to light smaller Christ candles in
their homes.
Families
display a Christ candle in their home
for the entire Easter season. This
pillar candle may be set in a bowl with fresh flowers or surrounded by other
Easter symbols. The church might provide
an Easter devotional book (like the Advent devotional books many provide). Once I have looked at the Easter readings,
I’ll post a list of scripture readings that could become a bookmark to be sent
home with families on Easter. Or,
families may simply light the candle once each day before a meal with one
person saying “Christ is risen!” and the rest of the family replying “Christ is
risen indeed!”
A
simple white pillar candle may serve at home.
But families may use a nail to carve a cross in the side of the candle,
inscribe the date of the year around the cross, alpha above the cross and omega
below it. Some may stick 5 cloves in the cross to recall Christ’s wounds. (I am wondering about saving the Christ
candle from the Advent wreath to carve and light during Easter.) Crosses in which these figures are painted in
wax are also available commercially.
Though
the Paschal candle is the star of the Easter vigil, it is often part of Easter
morning worship and can be offered to Easter morning worshipers for worship at
home.
Why
aren’t there more bells in Easter
celebrations?! The Episcopalians brought
jingle bells, silver dinner bells, even cow bells to ring constantly as we sang
the first Easter hymn. I had the sense
some worshipers had searched out the bells for this purpose and rang the same
one with relish every year. I even
wonder if it would be appropriate to ring the steeple bell, if your church has
one, during this hymn.
I love your heart idea during Lent. I am going to use it in my children's sermons. I am looking forward to seeing what kind of heart you come up with for each week. I am a United Methodist pastor's spouse who does the Good News for Kids each week in worship and during special times of the church year (Advent, Lent, the 4 weeks before our VBS) I try to do a series of kids sermons.
ReplyDeleteWe have a contemporary "in-between times" worship on Easter Eve, filled with blues and jazz music and a sermon that is very meaningful for adults. This year I want to add "something for kids". I want to focus on the darkness and uncertainty of the night, without focusing on fear or being scary. I've thought of a glow in the dark Easter egg hunt, sharing story in a cardboard, battery candle lit tomb, something with a fire (s'more's?) candles. Maybe we will join part of worship and then move to our own space. Any ideas to help enhance, solidify, my Holy Saturday plans would be appreciated!
ReplyDeleteNicole, what about instead of a cardboard tomb finding the most remote-feeling room in the church and going there, closing the door and turning out the lights (keep the battery candles or lanterns)- just like the disciples did after Jesus was killed. For children the darkness of Saturday night is less about fear and more about the sadness of Jesus being dead forever, or so the disciples thought then. So tell the stories of Holy Week, make up sad prayers and draw sad pictures with only black crayons. If the adult service announces the empty tomb, do so in your upper room service,then bust out for some games outside - maybe glow in the dark sticks to dance with. If the adult service will end on a more somber tone, plan a way to look ahead to Easter morning. (Especially young children can be overwhelmed if they think the story stops here - and some may not show up on Sunday morning to hear the ending.) To keep somber adults and children in somewhat the same place as they leave church, make the glow in the dark egg hunt a quiet hunt - only whispers - because you know the surprise that will come tomorrow, but it has to wait 'til then. Who else has something to add?
DeleteThank you Carolyn! I am so grateful for your response. I've posed this question to many others and received little response. I love your ideas about sad stories, sad prayers, and black drawings, plus time in a remote dark room by candlelight.
ReplyDelete