One common theme that runs through most of these texts is the reading of the Word in community. It’s a great day to pay attention to why we read the Bible together and how we use the Bible in worship. Try some of the following:
& Feature the large Bible that is used regularly in worship. Invite children to come forward to see it close up. Tell any interesting stories about it. Read and elaborate on any inscriptions in it. Explain the reasons it is carried into the sanctuary each week or is always left open in place.
& If there are words that are always said before or after reading scripture in worship, practice them and discuss what they mean before using them today. If the congregation stands for one of the readings explain why.
& At the very beginning of worship inform children that today we are paying special attention to how we use the Bible in worship. Give them Bible stickers to put in their printed order of worship every time they sing, pray, hear or say something from the Bible. Older children will be more diligent about putting stickers in the right places. Younger children will mainly use them to decorate their page. As they leave look at what the children have done and comment on what an important part of worship the Bible is.
& Invite people of all ages to read scripture in worship today and plan to read it in ways that will catch the attention of all worshipers. (There are several scripts below.)
& Compare the details about the reading of scripture in the Nehemiah story, Luke’s account of Jesus reading the scripture in the synagogue, and your congregation reading scripture today. How are they alike and different? Who is there? Are they standing or sitting? How is the text explored with or interpreted for the worshipers? What they all share is that all the listeners pay close attention because they know the Word is very, very important.
The Texts for Today
Nehemiah 8:1-3, 5-6, 8-10
& Include the whole congregation in the reading of this story. Briefly summarize what happened then invite the church officers to come stand at the front of the sanctuary. Bring the Bible forward, open it, and read from the center. Have all worshipers stand as you read.
& To avoid getting side-tracked with discussions about Law being more than just rules, introduce the word Torah. Point to the Torah books in the Table of Contents in a Bible. List the main stories in those books, e.g. God created the world, Noah’s Ark, God tells Abraham and Sarah that they are the beginning of a great family, God leads that family out slavery in Egypt across the desert to the Promised Land, etc. Imagine not knowing any of those stories, then hearing them all at once. Then, read story in Nehemiah.
& To explore the summons to joy instead of tears with older children, dig into specific things the people heard when Torah was read. Suggest that the first thing they really heard was the Ten Commandments. Imagine how it felt to hear some of them (like no stealing and honor your parents) knowing you did not keep them. It would be scary and sad. No wonder the people began to cry. Then take the role of one of the interpreters. Remind the people of the story that says God created them and said they are good. Remember that God told Abraham and Sarah that they would be the parents of a great nation and that each of the people listening was part of that nation. Insist that now that they know who they really are, they can keep God’s commandments and live more like God’s people. Finally, conclude that knowing who you are and what God wants is a reason to be happy rather than sad.
& Exploring both the opening section about seeing God in creation and the second part praising God for the Law which also helps us know God is more than children can follow on one day. Given the other passages for the day, I’d be inclined to read only verses 7-14 or even verses 7-11.
LAW DECREES COMMANDMENTS
PRECEPTS ORDINANCES FEAR
& No matter which translation you use, verses 7-9 verses feature big words that are synonyms for Law. To help children recognize these words and follow the praises of the psalmist, print each one in large letters on a separate piece of stiff paper. Read each one briefly defining it as needed and give it to a worshiper who is invited to stand at the front. Give the more complicated words to older worshipers – maybe “ordinance” goes to a lawyer – and simpler words to younger worshipers. Instruct them to raise their poster as they hear that word in the psalm. As you read the verses, pause when you come to each poster word.
1 Corinthians 12:12-31a
& To make this detailed passage easier to follow and to include older children in the reading, use this script for three readers. The usual worship leader is Reader 1. Readers 2 and 3 are older children or youth who stand on either side of Reader 1 to read. (I have deleted verses 28-31 which are a little repetitious.)
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1 Corinthians 12:12-27
Reader 1: Christ is like a single body, which has many parts; it is still one body, even though it is made up of different parts. In the same way, all of us, whether Jews or Gentiles, whether slaves or free, have been baptized into the one body by the same Spirit, and we have all been given the one Spirit to drink. For the body itself is not made up of only one part, but of many parts.
Reader 2: If the foot were to say, “Because I am not a hand, I don’t belong to the body,” that would not keep it from being a part of the body.
Reader 3: And if the ear were to say, “Because I am not an eye, I don’t belong to the body,” that would not keep it from being a part of the body.
Reader 2: If the whole body were just an eye, how could it hear?
Reader 3: And if it were only an ear, how could it smell?
Reader 1: As it is, however, God put every different part in the body just as he wanted it to be. There would not be a body if it were all only one part! As it is, there are many parts but one body.
Reader 2: So then, the eye cannot say to the hand, “I don’t need you!”
Reader 3: Nor can the head say to the feet, “Well, I don’t need you!”
Reader 1: On the contrary, we cannot do without the parts of the body that seem to be weaker;
Reader 2: and those parts that we think aren’t worth very much are the ones which we treat with greater care;
Reader 3: while the parts of the body which don’t look very nice are treated with special modesty, which the more beautiful parts do not need.
Reader 1: God has put the body together in such a way as to give greater honour to those parts that need it. And so there is no division in the body, but all its different parts have the same concern for one another. If one part of the body suffers,
Readers 1, 2, and 3: all the other parts suffer with it;
Reader 1: if one part is praised,
Readers 1, 2, and 3: all the other parts share its happiness.
Reader 1: All of you are Christ’s body, and each one is a part of it.
Today’s English Version
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& Having just done a church school lesson about Jesus’ parables with a group of bright fifth and sixth graders, I have been freshly reminded that child brains do not do metaphor. They hear exactly what is said nothing more or less. So, even as familiar a metaphor as the body of Christ does not make sense without a lot of help. It helps to work on both sides of the metaphor. Older children slowly begin to see the connections. Younger children will at least gather information about a mystery that is obviously important to the adults.
Tell a mini story about a grandfather asking a grandchild to bring him a book, then thanking the child by saying, “Thank you for being my feet.” Invite the children to say in their own words what the grandfather was saying. Then read the phrase “You are the body of Christ” from an open Bible and together try to put that phrase into words that make sense. If you have this conversation before reading the text, encourage children to listen to the reading for what Paul is telling us about being the body of Christ.
Identify several people in the congregation who are different parts of a body. For example, the preacher and choirs are both mouths, teachers are brains (thinkers), people who deliver Meals on Wheels are legs, etc. Imagine a church without one or two of these groups to emphasize the importance of all of us working together using our different gifts.
Since my church is hosting the community winter overnight shelter for men for whom there is no space in the permanent shelters soon, I’d describe people who are cooking meals, playing games during the evening, decorating the room and tables to welcome our guests, etc. Together we are like a body taking care of our guests. You may have a similar church mission to describe.
& Invite a leader from a local Temple or synagogue to bring a scroll (Isaiah if possible) to show the congregation. Interview the guest about how the scrolls are used in Jewish worship and compare it to how you use the Bible in worship. Hear the guest read (in Hebrew?) the Isaiah passage that Jesus read. Then read Luke’s story for the day.
This is an idea I have never tried. I am not at all sure that a scroll could be taken away from the Temple. But if it could, seeing a scroll would fascinate worshipers of all ages and could build a relationship with your Jewish neighbors. I imagine it would be easier if the leaders in the two congregations already have a relationship. If anyone has clearer knowledge of what is involved here, please share it in the comments. And, if anyone does this, I’d love to hear about it.
& Before reading Luke’s story, instruct worshipers to find it in their pew Bibles (give the page number to help them find it quickly J). Then have them hold a finger or marker there and find Isaiah 61:1-2 (again give them the page number). Read the Isaiah verses aloud. Then, turn back to Luke and read that story. Point out that Jesus was doing what we do. He was reading the Bible. Not only that, he was living out what he read in the Bible, i.e. he was making it come true. This could be done as the scripture is read or as part of the sermon in which you go from here to explore how Bible study shaped Jesus’ life and can shape ours.
& List some heroes and heroines from books that people of different ages would recognize – Spiderman, Harry Potter, Dora the Explorer, etc. Note how you would like to be like each one. Then, name one or two people from the Bible who you would like to be like. Describe ways you try to be as brave or faithful or strong as… Then, read the gospel after pointing out that Jesus also tried to live like someone he read about in the Bible. Thank God for people in books, especially people in the Bible, who show us how to live.
& The tasks on Jesus’ list are at best generalities and some are metaphors. To help children understand them and claim them, match each one to something your congregation does.
& One way to introduce this story to children is as Jesus’ answer to the question, “what will you be when you grow up?” Children frequently hear that question and are sometimes at a loss for an answer. Jesus was an adult when he went back to the synagogue where he had grown up. He knew everyone was curious about what he was doing and saying. So he said, this who I am and what I want to do now that I am grown up.