There are at least two
possible themes in these texts that speak to children.
F The people in the Elijah story and in the churches of
Galatia need help making and sticking with choices. Both groups tend to go this way one day and
that way another depending on what felt right at the time. They needed to know what was right and wrong
and do it, always. During the summer,
many children are a bit more on their own and so face more choices than they do
during the structured school year.
Things happen in the back room, at the pool, on the sports field, even
in the back seat of the van that require they make choices. These stories challenge them to choose
wisely.
F The people in the Elijah story needed to learn to trust
God as much as the centurion did in the gospel story. (Though it is tempting to use the word FAITH
here, TRUST is really more on target – and also saves the word FAITH for one of
the future weeks of Galatians readings.)
Trust
F Summer could be a good time to focus on important
faith words – like TRUST or CHOOSE.
Having only scanned what is ahead, I would not commit to an every Sunday
word series, but might start “an occasional series” of words. Before the call to worship of each service
featuring a word, display a poster or banner with the word printed in large letters
and maybe some decorations. Briefly say
it, spell it, define it and encourage worshipers to listen for it in stories,
songs, and prayers. This may be done
like the sponsorships at the beginning of Sesame Street, e.g. “our worship today
is brought to us by the word TRUST.
T-R-U-S-T, trust. Trust is what
you do when you jump from the side of the pool into the arms of an older friend
who has promised to catch you. TRUST is
deciding to do what a coach asks, even when it is a little scary. TRUST is doing what you think is right even
when friends around you are not. At the
end of our lives TRUST is dying knowing that God will be with us always. Listen today for a story about a soldier who
trusted Jesus and for the word TRUST in our songs and prayers.”
1 Kings 18:20-21, (22-29), 30-39
F This story is calls for listeners with good
imaginations. To encourage them
describe the situation. Then
ask listeners to close their eyes and try to see what is happening as you
read. Read dramatically, even interrupting
yourself to make points like “It almost sounds like there are two altars here,
but there is only one altar made with 12 big rocks. Can you see it in your head?” or add
information “These were not little peanut butter jars. They were big water jars that held maybe 6 or
7 gallons of water. That is a lot of
water! Listen for what Elijah did with all
that water.” Use your voice to contrast
all the frantic action of the baal priests with Elijah’s quiet, deliberate action
and prayer. With one big swoop of your
arm illustrate the fire coming down on Elijah’s offering. (One way to encourage yourself to be dramatic
is to invite the children forward to sit with you as you read the story from
the big Bible. Sometimes their presence,
even with closed eyes, frees us adults up to get more fully into the drama of
the story.)
F Another way to encourage children to listen to the
story, is to give them paper and crayons with which to draw as they listen. Before starting the reading tell them they
are going to need wood brown, stone gray, and all the firey colors they have –
maybe red, yellow and orange -to draw this story. Encourage them to work on their pictures as
you explore the story in the sermon, then to show their pictures to you either
at the door as they leave or by coming up front to talk to you as the offering
plates are passed.
F Remember that children like adults are a bit jealous
of the people in this story. They
wish God did such fantastic things that they could see today. They feel better about wishing this when they
hear that adults share the wish. If you
read both this story and the gospel story, you can point out that the centurion
did not need anything fancy to make him trust Jesus. The challenge to us is to be more like the
trusting centurion and less like the wishy-washy people of Elijah’s time.
Psalm 96 or just verses 1-9
F To keep the focus on God’s power in the Elijah and/or
gospel stories, read only verses 1-9. To
recall God’s work in creation on the first day of summer, read the entire
psalm. No matter how many verses you
read, do not read them with “inside voices.”
Instead challenge all readers to read them with “loud, happy outside
voices.” The script below calls for
three groups of readers – a leader, the choir, and the people. (The last two groups could be different parts
of the congregation if there is no choir.)
Before reading, practice the first line
together reading it loudly to fill the heavens with your praise. (If the leader and choir set the volume up,
the congregation will follow. A brief
rehearsal or conversation with the choir before the service might help.)
RRRRRRRRRRRRRRRRRRRRRRRRRRRRRR
Psalm 96: 1-9,10-13
Leader: O
sing to the Lord a new song;
Choir: Sing to the Lord, all the earth.
People: Sing
to the Lord, bless the Lord’s
name;
tell of God’s salvation from day to
day.
Leader: Declare
the glory of the Lord among the nations,
and God’s marvelous works among all the
peoples.
Choir: For great is the Lord, and greatly to be praised;
The Lord is to be revered above all gods.
People: For
all the gods of the peoples are idols,
but the Lord
made the heavens.
Leader: Oh,
the honor and majesty of the Lord’s presence!
Oh, the strength and beauty of God’s
sanctuary!
Choir: Ascribe to the Lord, O families of the peoples,
Ascribe to the Lord
glory and strength.
People: Ascribe
to the Lord the glory due God’s
name;
bring an offering, and come into the courts of
the Lord.
Leader: Worship
the Lord in holy splendor;
tremble before God, all the earth.
(VERSE 10)
Choir: Say among the nations, “The Lord is king!
People: The
world is firmly established;
it shall never be moved.
The Lord will judge the peoples with equity.”
Leader: Let
the heavens be glad,
Choir: Let the earth rejoice;
People: Let
the sea roar, and all that fills it;
Leader: Let
the field exult, and everything in it.
Choir: Then shall all the trees of the forest
sing for joy
before the Lord; for the Lord is coming,
for God is coming to judge the earth.
All: The Lord will judge the world with
righteousness,
and the peoples with truth.
Based on the New
Revised Standard Version and
The Book of
Common Worship (PCUSA)
RRRRRRRRRRRRRRRRRRRRRRRRRRRRRR
1 Kings 8:22-23, 41-43
F Solomon’s prayer and the gospel story about Jesus healing
the foreigner’s slave may lead courageous worship leaders to explore issues
related to immigration. For
adults this is a complex “hot” topic.
For, children it mainly deals with how they interact with the young
immigrants they all encounter at school and in the community. So, the challenge for children is simpler. We want to teach them to treat those children
with respect and to help them as they confront the difficulties of new language
and culture.
The
only story book I know that deals with this issue is Angel Child, Dragon Child
and dates back to the Vietnamese War. It
is not easily available. Does anyone know
of a more recent book?
Galatians 1:1-12
F Display a large map of Galatia and point to some of
the churches in the region. Paul does
not identify any churches by name. But,
it would be possible to point out several churches whose stories from Acts
might be familiar to your congregation.
The purpose is to help listeners hear this as a real letter to real
people.
F Print text on stationary folded and sealed in
an envelope. At the time for
reading scripture announce that we have mail.
Briefly, describe how letters
were written and delivered in those days.
Note that letters were read aloud repeatedly and saved carefully. Compare that to the disposable, terse nature
of today’s emails and texts. Call
worshipers to imagine themselves receiving this letter and gathering to read
it. Then, open the envelope, unfold the
paper, and read it as if reading a letter. Show your pleasure at the greeting and your
dismay as Paul lambasts the readers.
Talk about how it felt, then begin exploring what was going on in the
churches of Galatia and what Paul wanted them to do about it.
F To emphasize both Paul and Elijah’s calls to say what
we believe, present the Apostles’ Creed or other affirmation of faith as a series
of questions, e.g. “Do you believe in God the Father Almighty, maker of
heaven and earth” to which worshipers reply “Yes, we believe that!” or “Yes, we
believe….REPEAT PHRASE.”
Luke 7:1-10
F Though this is a fairly short straight-forward story,
children
easily misunderstand one part of it.
They frequently hear that the soldier was so used to giving orders and
having people obey him, that he ordered Jesus to heal his servant and expected him
to obey, too. This seems way too bossy
and children are amazed that Jesus does obey.
So, they need to hear that what the soldier said to Jesus, “when I give
a command to my men they do it. So, I
know that if you command the disease in my servant to go away, it will. You are that powerful.” Children also appreciate that the soldier did
not need Jesus to do anything fancy or even come into his house in order heal
his servant. He trusted Jesus to do it
however he wanted to.
F The centurion trusted Jesus to heal his slave. There are two wonderful children’s stories
about Adam and Eve facing the first night and in the process learning to trust
God.
Adam
and Eve’s First Sunset, by
Sandy Sasso, is a picture book that can be read in about 6 minutes. Adam and Eve alarmed as the sun sets for the
first time do all sorts of things to try to stop it, blame each other for it,
and finally admit they are unable to do anything about it. God teaches them how to make fire to get
through the night, but that does not solve all the problems. At last the sun rises again and they are
relieved and bless both day and night.
(To shorten the reading, omit the pages about fire.)
This
book is beautifully illustrated and could be projected.
“The
First New Year” is a short story
in Does God Have a Big Toe?, by Mark Gellman. In it Adam and the animals are frightened
when the sun sets, then relieved when it rises the next morning. That night they try to stop it when it begins
to set again. God explains about days,
weeks, months, and a year. It would be
possible to stop reading after this explanation (about 3 minutes into the
story). Or, keep reading to learn about
Adam’s panic when he realized that he had come to the end of the year and God’s
explanation of decades, centuries, and millennia. (The whole story can be read aloud in about 7
minutes.) It concludes “When Adam woke
up, he smelled the flowers, heard the birds singing, and thanked God for making
time way big enough.” Knowing that God
makes everything “way big enough” and has “way big enough” power and love to
meet any situation is why we can trust God.
The centurion might have said, “Jesus, your power is ‘way big enough’ to
heal my slave from wherever you are. You
don’t have to come to my house and touch him.”
(There are no illustrations with this story.)
F See notes about TRUST as the word of the day at the
beginning of this post.
J J J J J J
J
J
J J J J J J
p And again, a reminder that the end
of the school year is hugely important to your children. So, go to School Is Out1!!! for ideas for recognizing it
in the congregation’s worship on the appropriate Sunday.
I love the vividness of the Elijah stories. I'm going to provide one symbol each Sunday (we used your "Moses table" a few summers ago) to add to a display. This week it could be either a piece of wood or a flame of some kind. Next week will be a handful of barley to represent the grain. After that maybe a grapevine, and the following week maybe a paper fan to represent the wind? Then possibly a toy chariot or some puffy cotton to represent clouds? Also playing with having the children "act out" the stories as they're read...
ReplyDeleteWhat a great idea! Not many worshipers of any age could tell the whole story of Elijah. Connecting the symbols for each week should help them both retain and connect the stories.
DeleteGreat site, but am very concerned about the use of the sponsorship idea. I know it is based on Sesame Street being brought to children by letters and numbers, but it also gets children used to and comfortable with the idea of advertising and commercial sponsorship on tv in their daily life. This may be a fact of life, esp in the US, but it represents a pressure on children that should be resisted and not endorsed by the Church. (Here in the UK, it is only relatively recently that programmes have been broadcast as "Sponsored by ..." a particular company. Nothing has been "brought to us by ..." yet! But we are seeing an increase in the frequency and duration of advertising breaks and some want to remove the ban on product placement in TV programmes. We have laws supposedly controlling the amount of advertising of children's toys, but the reality is that there is a huge amount of it.)
ReplyDeleteI am especially concerned that linking God or Trust with advertising also encourages the congregation (adults as much or more than kids) to see God in consumerist terms, as a product we accept or reject according to how it suits us.
Of course believers are not coerced and so do have a choice to believe/trust or not! But presenting faith in this way risks implying that choosing to Trust God is only one option, there are other products out there, which might be more congenial!
There is already plenty of evidence that Western Christians tend to treat church as a product or service, if it isn't quite right they go somewhere else - Faith as "faithfulness" to a particular body or community in its struggles as well as its joys seems to be becoming a rare commodity. (Note that the Centurion's faith was based on his recognition of the authority of Jesus, in turn this recognition was shaped by his understanding that his military authority was not (primarily) personal, it existed because he was in a relationship with a power structure - As long as he represented "Rome", he had authority over his men. He would understand the need for commitment and faithfulness).
Karoly Haasz -khaasz01@gmail.com Your sign-in is somewhat problematic for me.