Music
of Peace and Hope
'' “Canto de
Esperanza/ Song of Hope” which is
short and upbeat chorus celebrating hope and peace is easy for children to
learn and repeat with the congregation.
Sing it as you light the Advent Wreath for Hope or as the Benediction at
the close of the service. Take time to
practice it once before singing it several times. Rhythm instruments are a great addition –
especially in the hands of rehearsed players.
'' If you are devoting time
each week of Advent to exploring as well as singing one Christmas carol, “It
Came Upon the Midnight Clear” is a good choice for today. Many of the words and phrases are hard for
young readers, but if you walk through the carol putting the words of each
verse into your own words, the children (and older worshipers) will begin to
get it and sing it with more understanding.
- One quiet night there really were angels singing.
- Those angels could be heard over all the unhappiness and evil on earth.
- People who are having really hard times are called to listen to the angels and remember that God is working for a time when all will be peace, i.e. keep hope.
- A reminder that Isaiah had it right. God is working toward a time of peace.
Chrismon
for Today
'' The star Chrismon
ornaments today become signs of hope.
Connect them to Wendell Berry’s poem “The Peace of Wild Things”
(find a copy at Gratefulness). He speaks of
hope in terms of “feeling day-blind stars above him.” Like Isaiah he knows the stars are there even
when he cannot see them during the daylight and trusts that God is there even
when it feels like God is nowhere around.
The
Texts
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Isaiah 11:1-10
'' Though the hope comes first
in the text, the peace that begins in verse
6 with all the animals is the part that speaks most clearly to children. Advent liturgy is filled with references to Isaiah’s
lion and the lamb image. Isaiah’s
promise that God intends peace for both animals and people is as powerful for
children as it is for adults. Children,
especially those who live caught in the crossfire at home, at school, and in
their neighborhood, find deep comfort and hope in this promise. But they need to explore its physical details
before they can grasp its message.
'' Download Edward Hicks
painting of the Peaceable Kingdom from the Vanderbilt Divinity School library
at This LINK . The site
offers the painting in three sizes for free download and use in non-commercial
ways as long as the attribution is printed with it. Today you might print it as large as possible
to share with a small group of children who gather for a children’s time and/or
print it as a bulletin cover or smaller illustration within the order of
service. (BTW this wonderful site
provides a selection of free art to download for each Sunday of the lectionary
year.)
'' Show the painting to the
children. Help them identify the animals
they see in it. Talk about the problems
some of those animals have getting along, e.g. lions tend to eat lambs for
dinner. If no child notices them, point to
the people in the background. Note that
when Mr. Hicks painted this picture Indians and white settlers were at war, but
that the people in the picture seem to be talking peaceably. Finally read Isaiah’s promise that one day
all animals and all people will get along (vv.6-9 only).
'' After presenting Hick’s
picture, encourage children to create other pictures of animals that usually
don’t get along, being together.
Children can put pictures in offering plate, bring them forward to talk
to pastor while the offering is being collected, or work on them during sermon,
then come forward before the congregation’s prayers to discuss their work and
have their hopes added to congregation’s prayers.
'' Or gather animal
figures in surprising pairs to place around the empty manger just for
today. You might add photographs of
people who often do not get along to also place in surprising pairs at the
manger. Conclude the discussions by
rereading verses 6-9 and praying for peace.
(Borrow animal figures from the nursery toy box or ask children to bring
stuffed animals for this.)
'' Light the second
candle of the Advent wreath for God’s promised peace. Reread Isaiah 11:6-9 as you light the
wreath. Pray for peace at home, at
school, at work, in the nation, in the world….
'' If you are thinking
together about being Advent candles, this week encourage worshipers to be Advent
candles for Peace, i.e. to look for situations in which they can be
peacemakers. Challenge them to notice
people who are not getting along, to think of one thing they might do that
could help them get along better, and to pray for peace between them.
'' The HOPE
in the earlier verses also speaks to children.
'' They need help
identifying two different kinds of hope.
Start with “I hope I get a bicycle for Christmas” as something I hope
will happen but which I can’t be sure of.
The second kind of hope is the hope based on things you can be sure will
be true – one day. Isaiah says that one
day God’s kingdom will cover the whole earth with peace and justice. We can count on that. Because we can count on it, we don’t get
totally hopeless when things are not going well AND we can do our part to make
the promise come true.
'' If your congregation uses
hopeful blue rather than penitential
purple during Advent, point out all the blue in the sanctuary today. Explain that it is the blue of the sky just
before dawn. Note that Isaiah is telling
people that we are living “just before the dawn” of God’s peace and
justice. Even though it feels dark and
cold now, we know for a fact what is coming.
'' To further explore the
significance of the dark before the dawn, read “the First New Year” in Does
God Have a Big Toe? By Marc Gellman. The story describes Adam experiencing his
first sunset and learning about time.
The message is that God is planning for a future. The sun will keep coming up. We can trust that. (The story can be read aloud in 6 minutes
with time for laughter.)
'' I can’t quite figure out
all the details in my head, but am wondering if a congregation could plan to tie their Christmas gifts with gold ribbon only. The gold would be a reminder of Isaiah’s
promise of God’s coming peace and justice.
If anyone has ideas about how to develop this, I’d love to hear them.
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This is my photo. You may use it
for non-commercial purposes.
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'' Pictures help children
understand what a Jesse tree is. Show them
a picture. Challenge worshipers to watch
for and bring in pictures of Jesse trees in your community.
'' To understand the
significance of this image, worshipers need a brief clear account of the Old
Testament situation to which Isaiah wrote.
When
the Babylonians conquered God’s people, they burned their city, killed most of
the important people, even lined up all the king’s sons to kill in front of him
just before they poked out his eyes.
YECH! That was a terrible thing
to do! They did it because they wanted
God’s people to know that they had no hope.
Their old nation was as dead as an old dead tree stump. Isaiah agreed that it looked that way at the
moment, but he reminded people that some old tree stumps send up fresh shoots
that grow into new trees. He insisted
that that would happen with God’s people.
'' A Child’s
Garden: A Story of Hope , by Michael Foreman, is one of those stories that can
be heard on many levels. Children will
simply connect the grape vine that grows over the barbed wire fence with the
shoots that grow out of the Jesse tree stump.
Adults will see that connection but also realize the connection to all
the refugee camps in the war-torn Middle East at the time. So the story would be well worth sharing with
the entire congregation as a summary of hope.
If you project pictures during worship, scan the pictures to show as you
read. (If you buy a copy of the book and
do not give your scanned show to anyone else to use elsewhere, I am told it is
not a copyright infringement.)
Psalm 72:1-7, 18-19
'' To turn this
psalm into a prayer for today’s leaders, begin by brainstorming a list of leaders together. Include political leaders of all persuasions,
leaders in your community, coaches, teachers, and other leaders of
children. Then adapt the first few words
of each line (mainly the pronouns) to make the psalm into a prayer for those
leaders. Groups 1 and 2 could be the two
sides of the congregation or the congregation and the choir.
h h h h h h h h h h
h h
A Prayer for
Leaders Based on Psalm 72
Group
1: Give our leaders your justice, O
God,
and your righteousness to their
children.
Group
2: May they judge your people with
righteousness,
and your poor with justice.
Group
1: May the mountains yield
prosperity for the people,
and the hills, in righteousness.
and the hills, in righteousness.
Group
2: May they defend the cause of the
poor
of the people,
of the people,
give deliverance to the needy,
and crush the oppressor.
Group
1: May they live while the sun
endures,
and as long as the moon,
throughout all generations.
Group
2: May they be like rain that falls
on the mown grass,
like showers that water the earth.
Group
1: In their days may righteousness
flourish and
peace abound,
peace abound,
until the moon is no more.
Group
2: Blessed be the LORD, the God of
Israel,
who alone does wondrous things.
Group
1: Blessed be their glorious names
forever;
Group
2: May their glory fill the whole
earth.
All: Amen and Amen.
Based
on NRSV
h h h h h h h h h h
h h
'' Verse 7 is the summary of
this message and the easiest part for children to understand. (The remainder of the text gets involved with
circumcision and Gentiles and Jesse stumps which need explaining.) Verse 7 makes sense on its own. “Get along with each other!”
'' Present pictures of a
variety of very different people (old National
Geographics are a good source).
Offer some odd pairs. Include some international photos and some
pictures of people who could be local, e.g. an elegantly dressed person and a
roughly dressed person displaying a tattoo.
Ask what would be hard for these people to get along. Close by reading verse 7 from a Bible
(perhaps bringing the big pulpit Bible down and reading from it) and pointing
out that we are to be friends with all people.
If
your congregation uses projected pictures, project pictures of unusual looking people
during the singing about getting along.
Or,
place the paired pictures around the empty manger as you pray for them.
'' Light the second
candle of the Advent wreath not just for Peace, but for “Peace Among
All People.” Pray for people who often
do not get along.
'' “Help Us Accept Each Other” is a sing-able new hymn that offers prayers for people
working to get along with each other.
'' Turn verse 13
into a benediction with arm movements. Either invite the children to
join you at the front to help you send the congregation out into the week. They do the movements while you say the
words. Or, have all worshipers do the
movements standing at their pews while you speak.
May God, the source of hope, fill you
with joy
(sweep hands from toes to face)
and peace through your faith in him.
(do it again)
Then you will overflow with hope by the
power of the Holy Spirit.
(sweep hands from toes up over your head
then spread
outward to hug the whole world)
From God’s Word Translation
'' This year John the
Baptist appears on two Sundays in Advent (this week and next). Today’s text focuses on the most difficult of
John’s teachings for children to understand.
So, during children’s time tell John’s story in terms children will
understand using your favorite Bible story book. The Family Story Bible, by Ralph
Milton, has a good story about John the Baptist. I’d use only the first half of the story,
saving the last half for Baptism of the Lord Sunday in January. This story can either be read directly from
the book or used as background for telling the story in your own words.
'' Another way to retell the
story of John the Baptist is to pick up a shepherd from the crèche. Present it to the children noting that there
is one person who is never in Nativity sets, but really ought to be. He probably looked most like the
shepherds. Describe what he wore and
ate. Then tell what he did. He called people to admit what they were
doing that they knew was wrong and did anyway.
He baptized them to show them that God forgave them and would give them
another chance. He also told them God
was sending someone very special indeed.
With that, put the figure near the empty manger just for today.
Considering the idea of using gold ribbons to tie-up gifts for Christmas: it could be a way to offer an alternative gift, along with a traditional Christmas gift. A group (missions ministry, youth, children, etc.) could pre-make bows of golden ribbon and offer them to folks for donations that would support a local ministry/mission that furthers God's justice.
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