Looking ahead to the Sundays
of January, I have been struck by the insistence of several texts that God
works against prejudice and intolerance.
On the Second Sunday after the Epiphany Philip must get past his low
expectations for anyone from Nazareth before he can meet Jesus. On the Third Sunday after the Epiphany Jonah
is astounded when his enemies the Ninevites respond positively to his call to
repentance. Given the important
discussions about these issues that are current, particularly in the US, I
suspect most worship planners will seek ways to address them.
For children prejudice and
intolerance often get expressed in name calling. To find solid information about how children
think about this, lesson plans for a variety of groups to explore it,
situations in which children must deal with name calling, even a fifth graders
poem about name calling, go to the No Name Calling Week website. This link takes you straight to the
section for elementary aged children. You
may also want to check out some of resources for older youth.
It would be possible to
develop a “No Name Calling Week” for the children and youth of your
congregation. But, it is also possible simply
to fold some of the ideas here into worship with the whole congregation. The children benefit from hearing one of
their big “issues” taken seriously. Parents
benefit from new information and insight into something they often struggle to
address with their children. And, adults
in general may find insights and strategies that work as well around the water
cooler as they do on the playground.
To tempt you to wade in:
“Blow the Whistle on Name
Calling” explores names children want to be called and employs the “penalty box”
image to identify unwanted names.
Use the directions in “Building
a Bully Free Building” to help the congregation fantasize a “bully free church.”
Check out the simple list of the
differences between fun and hurtful teasing in “I Was Just Kidding.”
Find one fifth grader’s poem
about name calling at the end of “Poetic Reactions.”
Scroll to the end of “What If
It Is Not Me?” for scenarios in which children must decide whether to be a bystander
or a witness and strategies for making those decisions.
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