The Baptism of the Lord
offers an excellent opportunity to explore the sacrament of baptism with
worshipers of all ages. Try some of the
following:
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One minister emailed the entire congregation asking them to talk about
the baptism of each person in their household before coming to church on this
Sunday. Those stories formed a personal context for
each worshiper as they explored baptism together during worship.
Baptismal Banner in front door at UCC Church in Chapel Hill North Carolina |
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If you hang curtains of blue ribbons in the doors to
the sanctuary on baptismal Sundays, hang them today in honor of Jesus’
baptism. At the very least they provide
an introduction to the story of Jesus’ baptism that connects his baptism to
that of each worshiper. It is also a
chance to suggest to worshipers that as they pass through those curtains every
time they appear people can remember and thank God for their own baptism. In the charge and benediction, remind
worshipers to do so as they leave the sanctuary today. If you have a children’s time, explain the baptism
door and lead the children out the doors and back through the curtains to
practice remembering your baptism and Jesus’ baptism as you do.
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During the sermon walk through and comment on your congregation’s baptismal
rite. Even use a doll and
adult volunteers to take the various roles in both infant and adult
baptisms.
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Today’s texts particularly
suggest reading and commenting on the prayer over
the water in the ecumenical rite. Most children and many adults think of that as
“the long baptism prayer” that gets in the way of getting to the main water
event. Take time to read through the
prayer pointing out all the water references (God moving over the water at creation,
God floating Noah on the flood waters, God opening the sea for the Hebrews to
pass out of Egypt to freedom, and Jesus’ baptism in the Jordan). If you have pictures of the Bible stories,
work with worshipers to connect the pictures to the phrases in the prayer. Ponder the mysterious way this water of our
baptism connects us to and makes us one of all the people of God of all ages.
+ Or,
challenge children to draw pictures to
go with each water story mentioned in prayer. You might even use the simplified words on
the worksheet in the prayer you pray aloud.
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Invite the congregation to recall and celebrate their baptisms by
coming forward, dipping their fingers into the baptismal font, and saying silently,
“I belong to God,” “I am baptized” or some similar phrase. Some may want to draw a cross on their
forehead with their wet finger.
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Two images that help
children understand baptism:
Baptism
is like an invisible, un-removable tattoo - a real tattoo rather than a
sticker. With that tattoo we belong to
God and are one of God’s people. Some
people actually recall this tattoo by having crosses tattooed on their
skin. Those are cool, but not nearly as
long lasting as the invisible tattoo of God’s love at baptism.
Baptism
is rather like the lightning scar on Harry Potter’s forehead. Harry got that scar when his mother died to
protect him. His mother’s love saved
him. We are saved by God’s love which is
most clearly shown us when Jesus dies on the cross to prove to us we are
forgiven by God.
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If you include renewal of
baptism in the service and your congregation practices infant baptism, provide
a chance for parents and the congregation to recall and
renew their vows to the children. Parents can stand in place with their
children to hear and answer the questions.
This is an opportunity for children to hear their parents renew their
commitments to them, for preachers to offer a few specific suggestions about
how to keep those promises to growing children, and for parents to reclaim
their commitments made to infants in the presence of those children as they
grow. Follow it with time for hugs – or
passing the peace, if you want to stay within the liturgy.
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Sing a baptismal hymn for
Jesus today. If your
congregation regularly sings a specific one at baptisms, talk about its meaning
then sing it for Jesus today. Two
baptism hymns that are child accessible can be sung and explored as follows:
“Child
of Blessing, Child of Promise” - Read and comment on the words of verses 3 and
4 before the congregation sings the song.
“Christ
When For Us You Were Baptized” – To point out the connection of the first three
verses to the story of Jesus’ baptism in Mark, give each child a sheet of paper
with the hymn words printed in the middle.
Direct them to underline all the things they hear in the scripture as
you read it to them. Then challenge them
to illustrate those things around the edges of the sheet. Invite them to post their sheets at an agreed
upon place (baptismal font, altar rail, door to sanctuary, even your office
door) at the end of the service. The
reading could be done as a children’s time with the leader pausing in the
reading to be sure everyone catches all the connections or it could be tied to
the reading of the gospel for the day.
In either case the congregation should sing the song shortly thereafter.
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Water Come Down: the
Day You Were Baptized, by
Walter Wangerin, Jr. describes how sun, cloud, rain, wind, and water are
involved in a child’s baptism. The idea
is lovely, but a little over the top.
The whole universe seems to revolve about the child rather than the
child taking his or her place among God’s people and the universe. One way to use it in worship would be to read
only the end of the book beginning with “Your family was there that holy
day…”after walking through your congregation’s infant baptism rite. Can anyone point us to other good baptism
books to read in worship to children?
Texts for
the Day
Genesis 1:1-5
On the first Sunday of
Epiphanytide, celebrate God’s first creation – light.
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Create an impromptu litany by inviting worshipers to name different sources of
light. As each is named the whole
congregation replies, “And God saw the light and it was good” or “Thank God for
light.” Possibilities include the sun,
stars, fire/campfire/fireplace/candles, search light, light house, flashlight,
nightlight, light sticks, lightning, lightning bugs, and more.
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Invite the congregation to walk through 24 hours of light with
you. Start imagining a local sunrise,
describe the natural light at different times of the day, and name some of the
human-made sources of light used at different times of the day (e.g. the oven
light to check progress of a meal being baked or lamps that give us light to
read by at night).
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Talk about all the candles
used in worship throughout the year. If possible gather them all into a display at
the front. Light each one as you
identify it and its use. Include Advent
candles, a Christ candle, the small candles used during candlelight services,
the candles used every Sunday in the worship center, baptismal candles (if they
are part of your tradition), and any other candles you use.
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On the Baptism of the Lord
Sunday, this text reminds us that just as God provided light of the sun, God
also provided Jesus who is also light for the world. Because this metaphor is a stretch for
literal thinking children, take time to explain how Christ is the light of the
world as much as the sun is. (Jesus
lights up the world with God’s love and helps us see how God intends for us to
live. When we see Jesus we can see what
we want to do and be.)
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Sing “Morning
Has Broken remembering the first day of creation after reading the Genesis text.
Psalm 29
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This psalm celebrates the power of the LORD. To emphasize that power, invite the
congregation to join reading the psalm with one side of the congregation
repeatedly asking “How strong is the LORD?” and the other replying with the
verses of the psalm. Or, the choir could
pose the question with the congregation answering.
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Psalm 29
All: Ascribe
to the Lord, O heavenly beings,
ascribe to the Lord glory and strength.
Ascribe
to the Lord the glory of his name;
worship the Lord in holy splendor.
Group 1: How
strong is the LORD?
Group 2: The voice of the Lord
is over the waters;
the God of glory thunders,
the Lord,
over mighty waters.
Group 1: How
strong is the LORD?
Group 2: The
voice of the Lord is powerful;
the voice of the Lord is full of majesty.
Group 1: How
strong is the LORD?
Group 2: The
voice of the Lord breaks the
cedars;
the Lord
breaks the cedars
of Lebanon.
He makes Lebanon skip like a calf,
and Sirion like a young wild ox.
Group 1: How
strong is the LORD?
Group 2: The
voice of the Lord flashes forth
flames
of fire.
The voice of the Lord shakes
the wilderness;
the Lord
shakes the wilderness
of Kadesh.
Group 1: How
strong is the LORD?
Group 2: The
voice of the Lord causes
the oaks
to whirl,
and strips the forest bare;
and in his temple all say, “Glory!”
All: The
Lord sits enthroned over the
flood;
the Lord
sits enthroned as king forever.
May the Lord give strength to his people!
May the Lord bless his people with peace!
NRSV
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
+ To celebrate power of the storm power as it starts out over the
sea, crashes into the mountains, then moves out into the distant desert add
storm sounds to the middle verses , leaving verses 1-2 and 10-11 unaccompanied
as reflections on the storm.
Invite the whole congregation to become a sound orchestra tracing the storm. One section snaps
their fingers (the sound of the beginning rain). A second section stands and slaps their hands
on the backs of the pews in front of them (hard driving rain). A third section lightly rubs their palms back
and forth (rain receding into the distance).
A conductor rehearses each section, then directs them in and cuts them
off as the whole congregation reads the psalm in unison.
Or, accompany the
congregation (or choir) in reading the psalm with a variety of percussion
instruments (snares, maracas,
several kinds of drums, a rain instrument, even a gong for the height of the
storm). Percussionists will enjoy
orchestrating themselves to follow the path of the storm.
+ Offer children a sheet of paper with the psalm printed in the
middle. Invite them to draw storm pictures all around it.
Especially those who live in the northern latitudes, may want to include
blizzard as well as rain pictures. A
poetic worshiper might even undertake writing a blizzard psalm that could be
enjoyed by the whole congregation later.
Suggest that worshipers put their posters somewhere where they can get
them out when storms hit and they need to remember God’s power.
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Rainbows are moments of
grace. They are water plus light, also
the aftermath of a storm (like Psalm 29).
Does anyone know any appropriate rainbow books or songs?
Acts 19:1-7
This is not the easiest
baptism story for children. I’d focus on
the baptism of Jesus in the gospel and the connections to it in the other
readings for the day.
The Roman Catholic and
Episcopalian lectionaries use Acts 10:34-43
(Paul summarizes the good news about Jesus to Gentiles). That is the Year A text for the RCL. Go to Year A Baptism of the Lord.
Mark 1:4-11
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Introduce the Gospel
According to Mark. Point out that it was the first gospel
written and is the shortest gospel.
Explain that we will read almost every verse in Mark during the coming
year. Locate it in the big pulpit
Bible. Give children bookmarks to place
at the beginning of Mark in their own Bibles or to put in the pew Bibles. If in the pew Bibles, they could follow the
congregation’s progress through Mark during the coming year.
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If you used a shepherd figure from the Christmas crèche to stand in for
John the Baptist during Advent, display it again. In your own words remind worshipers of the
details about John in verses 1-7 and his message from Advent. Then read verses 9-11.
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Highlight the words from
heaven. Point out that Jesus hadn’t said
anything important, healed anyone, or done anything special at this point. But, God loved him. There is lots of
pressure on even young children to succeed at all sorts of things today. Counter this pressure with the assurance that
just as God loved Jesus from the beginning, God loves each of them. If your congregation baptizes infants, point
to the fact that while they were just babies and didn’t even know what was
going on, God, their parents, and the congregation loved them and claimed them
as their own for all time.
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Point out the different ways
the gospel writers begin their stories about Jesus. End with Mark’s starting not with a birth
story but with this baptism story.
Insist that it is his way of telling us who
this Jesus is. He is God
tearing open the heavens and coming to earth.
Celebrate this singing “You are Holy.”
Click on the MP3 recording found on the page below to hear it in Swedish, English and
Spanish.
One book I've used is At Your Baptism by Carrie Steenwyk and John Witvliet. It uses text adapted from the French Reformed baptismal liturgy, and breaks it down nicely to convey to young children some of the promises God makes to us at baptism. It is also a little individually focused though ("God did all this for you")
ReplyDeletehttp://www.amazon.com/At-Your-Baptism-Carrie-Steenwyk/dp/0802853811
Laura, I just found your comment. Somehow it did not get attention earlier this month. Even though it is late for this year, I'm adding it to the comments - and am going to find a copy of the book which sounds great.
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