Other than Good Friday, Ash Wednesday is probably the day on
which children are least expected or planned for in the sanctuary. The prophet Joel, however, insists that
parents bring their children to the meeting he has called to point out to the
whole community that they are sinners.
Today, there is much for children to learn from seeing their parents and
the leaders of the congregation wearing ashen crosses and even more from
wearing ashes themselves. The experience
deeply binds them to their faith community.
t The imposition of ashes is amazing to
children. They marvel at the sight of
adults wearing the ashes. At first they
wear their own ashes as a sign that “I am one of them” or “I belong.” Over the years as they hear the language
about sin, forgiveness and repentance, they begin to wear them as an admission
that “yes, I too am a sinner.” This is
not an easy step for those children who are repeatedly told that they are
wonderful and capable. It also flies in
the face of all the adult insistence that they can make good choices which is
often taken to mean “if you try hard enough, you won’t be a sinner.” Sharing in Ash Wednesday worship makes it
easier to make the admission that “yes, I too am a sinner” by setting it in the
presence of everyone else making the same admission.
We are all first marked with the
cross using water (and sometimes oil) at our baptisms. At that time to be marked with the cross is a
wonderful thing. We are identified as
the loved children of God. On Ash Wednesday
we are marked with the cross using ashes and the words, “remember you are
dust.” The ashes and words remind us
that we are not so wonderful. In fact,
we are all sinners. Fortunately, the
sign is not an X, marking us as hopeless rejects, but a cross reminding us that
God loves and forgives us, sinners though we be.
t For children the
ashes themselves remind us of all the horrible things we do to hurt each other. They look like burned buildings. They remind us of all the war pictures we
see. And, they remind us of all the ways
we make war on each other every day with hitting, name-calling, telling lies
about others, and so much more. Write some of these words on a piece of white paper with
a finger dipped in the ashes. Try
to erase it making a smudgy mess and note that once we start doing those things
it is almost impossible to get them cleaned up.
It’s a real mess. It leaves its
mark on each one of us. Only God can get
us out of our mess. On this day we wear
ashes to admit that we are messed up sinners, but we make those ashes in the
shape of a cross to remind ourselves that God loves and works with us to do
better no matter how we mess up.
Avoid the temptation to turn this into
an object lesson about only God being able to erase sin. Children will not follow you. Instead leave it as a meditation on how messy
we and our sins are.
WARNING: In the
Comments recently one reader noted that children often worry that the ashes
will be hot and will burn on their forehead.
She makes it a practice to show with her hands and to say aloud that the
ashes were once hot, but are now quite cool.
t Ash Wednesday can be a good time to revisit the renunciations made at baptism. To give them a visual and physical impact,
have them (or an expanded version of them) posed by a worship leader standing
at the back of the sanctuary calling worshipers to turn that direction. A worship leader standing at the front then calls
worshipers to turn that direction and respond.
The script below is my child-friendly paraphrase of renunciations in the
Presbyterian Book of Common Worship for Ash Wednesday. (I have a note from last year attributing
this idea to Liturgy Link, but cannot find the exact reference this year.)
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Leader
1 (from the back of the sanctuary):
Turn to face me. The world is filled with people telling us
what to do, with voices calling us to hate and greed and violence and all sorts
of sin. As we begin Lent, do you turn
your back on all the sin that the world says is OK?
Leader
2 (from the front of the sanctuary):
If so turn to Christ (at
the front of the sanctuary) and say “I do.”
Leader
1:
Face me and say it
again. Do you turn your back on selfishness
and greed, on looking out only for yourself and those you love and getting what
you want and need?
Leader
2:
If so turn to Christ and
say “I do.”
Leader
1:
Still, do you turn your
back on using violence against people we do not like? Do you turn your back on hitting and hurting and
name-calling and killing?
Leader
2:
If so turn to Christ and
say “I do.”
Leader
1:
Finally, do you turn
your back on anything that keeps you from loving God?
Leader
2:
If so turn to Christ. Do you promise to be Christ’s faithful disciple,
obeying his Word and showing his love, to your life’s end? If so say “I will with God’s help.”
Let us pray: God, selfishness and greed and violence and
so many other evils call to us powerfully.
Every day we have to decide not to respond to them, but to be your
loving disciples. So, at the beginning
of Lent we admit that this is so and promise once more to keep working at
turning away from all the evil and toward your great love. Be with us.
Love us and guide us and give us your loving power as we keep turning
away from sin and toward you and sharing your love with the whole world. We pray in Jesus’ name. Amen.
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t Create a responsive prayer of
confession with the leader offering confessions of sin and the congregation
responding to each “Forgive us our sins/trespasses/debts”
from the Lord’s Prayer. Before praying
point out the response and its place in the Lord’s Prayer which we pray every
week. Include confessions about sins
children will recognize near the beginning of the prayer e.g.
God, we can be really mean to each other. Even when we don’t plan to we say unkind
words, we call people nasty names, we hit, we hurt.
God we want to always tell the truth, but we don’t. When we are caught in something that will get
us in trouble, we lie. When we want to
pass a test, it is easy to cheat. When
we get mad at friends, we tell awful lies about them.
t This year Ash Wednesday falls on Wednesday before Valentine’s Day falls on Sunday (the
first Sunday of Lent).
That makes it an opportunity to explore the fact that loving is more
than cards, candy, and flowers. Those
are all nice. But loving means with
sticking with each other – even when it is not easy or pleasant. The Year C lectionary texts explore such sacrificial
love. So, love could become a Lenten
theme for the year. (Go to The Whole Heart Series for Lent 2016 for the
details) Or, it could be simply a theme
for Ash Wednesday that is linked to Valentine’s Day.
t Feature large red valentine hearts with a black cross drawn
on each one. While it
would be cool to draw crosses on the hearts with the Ash Wednesday ashes, it is
easier, less messy, and lasts longer to draw the crosses with black crayon.
Talk it through: Start with
a large red paper heart. Say that the baby
Jesus was like God’s valentine telling us that God loves us. God became one of us and lived among us as a
baby who grew into a man who talked about God’s love and really loved every
person he met. One would think everyone
would like Jesus. But, they did
not. Jesus’ love made them feel like
they should be more loving than they wanted to be. Jesus talked about forgiving love and loving
EVERYONE. Enough people got angry enough
that they killed Jesus. The totally
amazing thing is that Jesus did not get angry.
Jesus FORGAVE them. He still
loved them. After he rose and was no
longer dead, Jesus kept loving them and reached out to them. Draw a large black cross on the red heart and
say, "THAT is love!"
Another way to talk it through: Start
with the red paper heart. Talk about
what we mean when we say “I love you.”
Include such meanings as “I think you are pretty/handsome/cool/neat,” “I
want to be your friend,” “I am glad I
know you,” “I am glad you are my
teacher/coach/sister…". Note that it feels
great to get and give valentines. Then,
talk about what happens as you try to hang on to that valentine love day after
day. Imagine what it would take to hold
on to that heart if the person you gave it to got sick or broke a bone and
needed LOTS of help. Ponder what it
takes to hold on to the heart when the person you share it with says or does
something mean or hurts your feelings.
Finally, draw a large black cross on the heart. Note that real love is not easy. Introduce Lent as a season in which we try to
love better. Point to some opportunities
for families to work on loving and ways your congregation will explore loving
in worship during Lent.
Give children (all worshipers?) a
valentine heart with a cross drawn on it to display in their home during Lent
to remind them to love others even when it is not easy. You might give the hearts out with the
crosses already drawn on them or give out the hearts as you begin the
conversation, then invite worshipers to draw a cross on their heart as a way of
committing themselves to work on loving during Lent. (Black crayons can be passed around to do
this.)
t Give children and all worshipers a
simple prayer to pray as they wash their face at the end of this Ash Wednesday. Maybe,
God wash away my sin and
help me live like your child.
+ In
spite of their interest in the ashes, for
children Ash Wednesday is mainly the beginning of Lent. Lent is for them spring training for
disciples. We begin the season admitting
to ourselves and others that we are not perfect disciples and are fortunate
that God loves and forgives us anyway.
We then commit to doing better.
When children are offered specific doable disciplines that will help
them be better pray-ers, better Bible readers, better at serving others, they
respond enthusiastically. Having
committed themselves to such disciple training, they come to communion as to
the training table. Here they are
reminded of God’s love of those who try and do well and also to those who try
and do not do as well as they wish.
t
Go to Observing Lent and Celebrating Easter in 2016 for Lenten
discipline plans for families. Remember that since 6 weeks is forever for children, families may do better with a different discipline for each week of Lent. There is also a prayer challenge and a Lord's Prayer challenge complete with pretzel
reminder.
t Many congregations mark the
beginning of Lent by changing the paraments and adding special crosses to the
sanctuary. It is very appropriate to make
these changes on Ash Wednesday. But, if
the reality is that many will not be part of the Ash Wednesday service, consider stripping the sanctuary for that day leaving it
somber and then adding the Lenten colors and symbols on the first Sunday of
Lent when you can call the majority of the congregation to observe Lent.
t Another way to set the sanctuary
for Lent is to cover the Table or hang a large banner made
of natural burlap that has been painted with black crosses. At Blue Ridge church one year recently, worshipers of
all ages painted this one during the Ash Wednesday service.
t There are simple Ash Wednesday hymns
that attract children:
Introduce What
Wondrous Love Is This by
explaining that The Lamb is a nickname for Jesus and noting that we are singing
this song for God and for Jesus.
Jesus
Walked This Lonesome Valley is a good way to commit to Lenten disciplines
on Ash Wednesday. (It is also a good
choice for the First Sunday of Lent’s story about Jesus being tempted in the
wilderness.)
Lord
I Want to be a Christian is another song with which to commit to
Lenten disciplines.
Breathe
on Me Breath of God includes some phrases children do not
recognize, but enough others that are familiar that they can sing the song with
understanding and feeling – especially at the beginning of Lent.
In Sharing the Easter Faith With Children I offer detailed plans for 2 Ash Wednesday services. Neither is built on the lectionary readings
for the day.
One is a traditional sanctuary
service built around the stories of Peter who had to repent frequently. It uses many traditional prayers selected
with the presence of children in mind, a call to confession, the imposition of
ashes, changing the paraments, introduction of Lenten disciplines, and
communion.
The second begins with a pancake
supper at which soap crosses are carved or wooden crosses are sanded and rubbed
with linseed oil. After supper people
follow the tolling handbells to the sanctuary for a short service of stories
about picking up crosses and following Jesus.
t Go to Bread
not Stones: Remember You Are Dust to read an essay about how important Ash Wednesday can be to
children. Don't miss Rebecca's idea in the comments about how to
encourage children to come to the service.
Looking for a good story to read during Ash
Wednesday?
t
The Quarreling Book,
by Charlotte Zoltow, is not really about quarreling and might be a perfect
story to read on Ash Wednesday. It
traces a series of mean things people do to others in response to someone doing
something mean to them. After reading
the first half of the book pause to note that we all get involved in such
spreading meanness AND that we can stop it.
Then read the second half of the book in which a series of kind acts
reverses the situation. Note that on Ash
Wednesday we admit the mean things we do, then during Lent work on making the
second half of the book come true each day.
t
Balance the harshness of the
ashes on the foreheads with one of the children’s classics in which a parent
loves a child who is not always good, e.g. Mama Do You Love Me?, Papa
Do You Love me?, or Runaway Bunny.
The Texts
for Ash Wednesday
Joel 2:1-2, 12-17
t This text can frighten children
with its threat of God punishing people.
Isaiah’s message with its call to change your ways is complicated, but
gives children a way to respond other than simply be frightened.
t Incorporate Joel’s trumpet into the call to worship.
Trumpet
alarm (not a fanfare)
Leader: Blow the trumpet; sound the alarm on
Zion, God’s sacred hill.
Tremble,
people of Judah!
The
day of the Lord is coming soon.
Come
back to the Lord your God.
He
is kind and full of mercy;
he
is patient and keeps his promise;
he
is always ready to forgive and not punish.
Trumpet
alarm repeated.
Leader: Blow the trumpet on Mount Zion;
give
orders for a fast and call an assembly!
Gather
the people together;
prepare
them for a sacred meeting;
bring
the old people;
gather
the children
and
the babies too.
Even
newly married couples must leave their room and come.
(Joel 2:1, 13b, 16 – Today’s
English Version)
Isaiah 58:1-12
t Though this is a complicated
passage, when it is explained to children, they respond. Isaiah is saying we don’t need to be sad
about the bad things we do. Instead, we
need to stop doing those things. We need
to change our ways, to repent. Verses 6
and 7 are key. When they are explored
and linked to specific Lenten disciplines
offered to the congregation, children take them up enthusiastically.
t Introduce fasting
as going without something. Point out
that frequently it means going without food.
Some people plan to go without something they like for the six weeks of
Lent, e.g. go without chocolate or sodas or desserts. But Isaiah suggests that we go without some
bad habits and cultivate new ones.
Isaiah would say to children,
Fast from being greedy, feast on
sharing
Fast from telling lies, feast on
telling the truth
Fast from hating, feast on loving
Fast from teasing, feast on kind
words
Encourage worshipers to make up their own fast - feast
challenges and to undertake living by them during Lent. (This is based on a more adult list found at http://seashellseller.blogspot.com/2005/02/ash-wednesday-these-are-notes-for.html
) The worksheet below is one way to
present this challenge to children. Urge
them to post their papers somewhere in their room at home where they will see
it often.
++++++++++++++++++++++++++++++++++++++++++++++++++++++++++
During Lent I will
Fast from
_________________________________________
And
feast on_________________________________
_____________________________________
(Your
name)
++++++++++++++++++++++++++++++++++++++++++++++++++++++++++
Psalm 51:1-17
t King David arranged for a man to be
killed in battle (accidently on purpose) so that the King could marry his
wife. Adult Bible students will know why
David wanted to marry Bathsheba, but the murderous theft of a wife is significant
in itself to grab the attention of worshipers of all ages. What do you pray to God after you do that?
Transgression Iniquity
Sin Evil Guilty
t Verses 1 - 6 are descriptions of how
sinful humans can be. They include lots
of unfamiliar “sin” words –transgressions, iniquity, sin, evil, and guilty
(NRSV). Write
one or more of these words on a large sheet of poster paper in black crayon or
dip your fingers in the ash pot and write them as you point them
out. Briefly describe all the ways we
hurt and sin against each other and God.
Specifics help. Name calling,
hitting to hurt, cutting someone out, teasing someone to hurt them, and telling
a lie or a secret are familiar sins to children. Point out that we don’t like to admit we do
these things, but that all of us do.
Then note that on this day every year (and perhaps during each Sunday
worship service), we take time to be honest with ourselves, with God and with
each other about this. We are all
sinners.
t Verse 10, “Create
in me a clean heart and put a new and right spirit within me” is
an interesting word picture that has to be explored before children can grasp
it. The literal picture is both odd and
right on target. Children need to be
told David did not want God to cut him open and wash off his heart. But, he did want God to help him “clean up
his act.” He wanted God to give him a
second chance or a fresh start and wanted God to help him do better. He wanted to repent. When we pray this prayer we join David. (Even though we haven’t done anything as bad
as having someone killed, we have done lots of other hurtful, sinful
things). If you have done the sin words
poster, add REPENT in purple marker.
2 Corinthians
5:20b-6:10
t For children on Ash Wednesday this
is simply a call to repent now. Now,
during Lent, is a good time to work on being better disciples. “Just do it!” They will not hear this as the passage is
read, but depend on the worship leaders to restate the call in other ways
during worship.
Matthew 6: 1-6, 16-21
t This is another “just do it”
message. Jesus says we should not make a
show out of our Lenten disciplines. We
don’t need to tell everyone we know and remind them of how good we are being by
doing it. Instead we are to make it
between us and God. Talk to God about
it. Ask God to help us. Thank God for forgiving us when we fail. Tell God why we are doing it.
Carolyn,
ReplyDeleteYet again your thoughts helped me shape my own. I used the Joel reading with 300 children at a school Ashing service yesterday. We looked at the messiness of ash symbolising the messiness of our lives that gets everywhere, affecting family, community - even the world.Your insight on the cross not being an X to cross us out but a T as a sign of love produced the most profound silence. Thank you.
Thank you for sharing, Mary. And thank you for the new to me term Ashing service. Says what it does!
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