If you have not already visited Year C - Observing Lent and Celebrating Easter (2013), go there now to get the long view of the season with children. On the first Sunday in Lent remember that many
children will not have been at Ash Wednesday services, so will need an
introduction to the new season. Change
the paraments to purple together as worship begins or note the changes from
last week. Give out Lenten resources to
use at home. And, bury the
Alleluia.
For this year, there are two strong
themes that work through all the Sundays of Lent. Sacrificial love is a theme found in many of
the stories and there is a connection to the one of the phrases of the Lord’s
Prayer each Sunday. Go to Year C - Observing Lent and Celebrating Easter (2013)
to get the overview and then watch for details each Sunday.
U The Love theme in the texts is magnified by the fact
that Lent starts this year the day before Valentine’s Day. (The next time it falls close is in 2018 when
it falls on Valentine’s Day.) That makes
this an opportunity to explore the fact that loving is more than cards, candy,
and flowers. Those are all nice. But loving means with sticking with each
other – even when it not easy or pleasant. Jesus shows how it is done most
fully.
U It would be wonderful if there were a universally
recognized story in which St. Valentine displays this love,
but there is not. There are three
martyrs named Valentine, none with widely accepted stories. One MIGHT have married Christians during a
time when that was illegal. Another
MIGHT have been either a prisoner who was well cared for by a jailer or a
jailer who cared well for his prisoners.
No one is sure. So, there is no
story to read. Instead, …
U Feature large
red valentine hearts with a black cross drawn on each one.
Talk it through: Start
with a large plain red paper heart reminding worshipers of Valentine’s last
Thursday. Say that the baby Jesus was
like God’s valentine telling us that God loves us. God became one of us and lived among us as a
baby who grew into a man who talked about God’s love and really loved every
person he met. One would think everyone
would like Jesus. But, they did
not. Jesus’ love made them feel like
they should be more loving than they wanted to be. Jesus talked about forgiving love and loving
EVERYONE. Enough people got angry enough
that they killed Jesus. The totally
amazing thing is that Jesus did not get angry.
Jesus FORGAVE them. He still
loved them. After he rose and was no
longer dead, Jesus still loved them and reached out to them. Draw a large black cross on the red heart and
say THAT is love.
Another way to talk it through: Start
with the red plain paper heart. Talk
about what we mean when we say “I love you.”
Include such meanings as “I think you are pretty/handsome/cool/neat,” “I
want to be your friend,” “I am glad I
know you,” “I am glad you are my
teacher/coach/sister…. Note that it
feels great to get and give valentines.
Then, talk about what happens as you try to hang on to that valentine
love day after day. Imagine what it
would take to hold on to that love if the person you gave it to got sick or
broke a bone and needed LOTS of help.
Ponder what it takes to hold on to the love when the person you share it
with says or does something mean or hurts your feelings. Finally, draw a large black cross on the
heart. Note that real love is not easy. Introduce Lent as a season in which we try to
love better. Point to some opportunities
for families to work on loving and ways your congregation will explore loving
in worship during Lent.
OK, when I went looking for sports equipment, ping pong was all I found. I am sure some people give their hearts to ping pong as well as to basketball and soccer. |
Give children (all worshipers?) a
valentine heart with a cross drawn on it to display in their home during Lent to remind them to love others even when it is not
easy. You might give the hearts out with
the crosses already drawn on them or give out the hearts as you begin the
conversation, then invite worshipers to draw a cross on their heart as a way of
committing themselves to work on loving during Lent. (Black crayons can be passed around to do
this.)
U Each Lenten Sunday this year has a clear connection to one
of the phrases of the Lord’s Prayer.
They are not in order, but are all there. Today’s connection is to “lead us not into temptation, but
deliver us from evil.” The key to
understanding this petition is knowing what temptation is. For children that is best grasped with a list
of familiar temptations such as
A plate of cookies left on the counter
A cool item (maybe an ipod) left unattended in a very public place
A set of test answers in such plain view that you can hardly help
but see them on the desk of the student next to you
U After describing the situations, point out that sometimes we
see what is there and automatically do the right thing without even thinking
about it. But other times we do the
wrong thing. Describe how we want to have or do what we know we
should not and how we talk ourselves into doing anyway. Ponder the difference between those two
reactions to the same situation. Then
put “lead us not into temptation” into your own words – something like “God,
help me know what is right and wrong and be able to do what is right without
even thinking about it.”
U Go to The First Sunday in Lent (Year A) for suggestions about
Using
Temptation or another key word as the sponsor of the day (a la Sesame Street)
Exploring
prayers of confession as they are used in worship every week
The
temptations Jesus faced put into words that make sense to children
Using
Jiminy Cricket or the Little Mermaid to explore temptation
Using
a credit card, a crown, and a metal star as sermon props
(BTW there is no need to
check out Year B because Mark does not include any of the details of the
temptation story.)
Luke 4:1-13
U Dramatize the reading of this story using 3 readers: a Narrator in the pulpit and Jesus in the center with
the Devil. If Jesus and the Devil are
comfortable with doing so, the Devil can gesture with his hands as he tempts
Jesus and Jesus can look on skeptically before responding with words and “no
way” hand positions.
?????????????????????????????????????????????????????????
Luke 4:1-13
Narrator: Jesus, full of the Holy Spirit,
returned from the Jordan and was led by the Spirit in the wilderness, where for
forty days he was tempted by the devil. He ate nothing at all during those
days, and when they were over, he was famished.
The devil said to him,
Devil: If you are the Son of God, command this
stone to become a loaf of bread.
Narrator: Jesus answered him,
Jesus: It is written, ‘One does not live by
bread alone.’
Narrator: Then the devil led him up and showed
him in an instant all the kingdoms of the world. And the devil said to him,
Devil: To you I will give their glory and all
this authority; for it has been given over to me, and I give it to anyone I
please. If you, then,
will worship me, it will all be yours.
Narrator: Jesus answered him,
Jesus: “It is written, ‘Worship the Lord your
God, and serve only him.’
Narrator: Then the devil
took him to Jerusalem, and placed him on the pinnacle of the temple, saying to
him,
Devil: If you are the Son of God, throw
yourself down from here, for it is written,
‘He will command his angels concerning you, to protect you,’
and
‘On their hands they will bear you up, so that you will not
dash your foot against a stone.’
Narrator: Jesus answered him,
Jesus: It is said, ‘Do not put the Lord your
God to the test.’
Narrator: When the devil had finished every test,
he departed from him until an opportune time.
from the NRSV
?????????????????????????????????????????????????????????
U There is a wonderful cartoon telling of Jesus’ 40 days
in the wilderness that both adults and children appreciate in their own
ways. Find it at http://www.youtube.com/watch?v=P-6a25Yo2wE . It is just over four
minutes long. Introduce it by reading
the biblical text, then wondering with worshipers what Jesus did during those
40 days. Encourage them to watch
thinking about what Jesus was feeling and doing each day.
U To most children (and many worshipers) Satan or the Devil is the bad guy. Take time to introduce him as the tester before reading this story in which he tests and actually helps Jesus decide clearly how he will spend his life. To take it further, talk about the picture of a red devil with horns, a tail and a pitchfork. Insist that such pictures are not photographs and that the Devil is actually invisible or can take many forms. Suggest that in this story the Devil might have been more like a voice inside Jesus’ thinking. Compare it with the silent conversations we often hold with ourselves as we try to decide about doing something we know we should not.
U To most children (and many worshipers) Satan or the Devil is the bad guy. Take time to introduce him as the tester before reading this story in which he tests and actually helps Jesus decide clearly how he will spend his life. To take it further, talk about the picture of a red devil with horns, a tail and a pitchfork. Insist that such pictures are not photographs and that the Devil is actually invisible or can take many forms. Suggest that in this story the Devil might have been more like a voice inside Jesus’ thinking. Compare it with the silent conversations we often hold with ourselves as we try to decide about doing something we know we should not.
U Oh No, George!, by Chris Haughton, is a picture book with very few words. It begins with Harry leaving his dog George
at home telling him to be good. George reminds himself that he wants to be good
but when he sees a cake on the counter, the cat, and a planter full of dirt he
does everything he should not. Harry is
distressed when he comes home to the mess.
Later when they go for a walk George sees a cake on a picnic blanket, a
cat, and a huge flower bed but resolutely passes by all of them. The book ends with George looking at a trash
can and thinking how he loves to dig in trash, then looking up in surprise as
Harry shouts “George?” It reads in about 3 minutes. Showing the pictures is essential!
With
4 – 6 year olds, just read the story.
Ask if only dogs want to do things they should not. Make a list of a few things people sometimes
want to do and have that they should not.
Close with a prayer for God to help us when we want to do things we know
we should not. Don’t even mention the
word temptation.
With
7-10 year olds, read the story and quickly have the same discussion. Then, introduce the word temptation as a big
word for all those things we want but should not have or do. The cake, the cat, the dirt, and the trash
can were all temptations. Point out “lead
us not into temptation” in the Lord’s Prayer noting that every time we pray
this prayer we are praying for God to help us walk past the things we should
not take or do.
10-12
year olds are ready to do all of the above and to explore the word temptation
more fully. Using the story, define “tempted,”
“tempting” and finally “temptation.” Have
fun making sentences using the three words. Close by putting the “lead us not
into temptation, but deliver us from evil” into your own words.
Deuteronomy 26:1-11
U Children instinctively understand what it means to
define yourself by the group to which you belong. When meeting someone new children start with
their name and age but quickly begin naming the groups to which they
belong. The unstated assumption is that
if you know which groups I belong to you know who I am. Usually they name sports teams and activity
groups in which they participate. The
trick is to help them look to larger groups of which they are apart – in this
case the people of God. With older children it would be possible to
walk through one of the story creeds said often in worship pointing out that we
join people who have said the creed for years.
It would also be possible to have one person bring in a basket of fruit
to place on the Table reciting the creed from this text followed by a person
bringing money to put in the offering basket reciting one of the creeds. Either of these could be interesting to
explore with older children. However, I
doubt they will get much attention on the first Sunday of Lent.
Psalm 91:1-2, 9-16
U This psalm is here
because it echoes Jesus’ experiences in the wilderness and calls us to trust
God as he did. Children will not get that
echo as the psalm is read. Even if all
the connections are explained, it won’t mean much to them.
U This is a very abstract message that uses lots of
words that are hard to define for children – confess, believe, justified, saved. I’d wait to deal with each of the words in
texts that are more focused than this one.
U The
one word that can be quickly given to older children is CONFESS. To most children today CONFESS means to admit
that you did something, usually something you should not have done. So, before reading this text point out that
CONFESS means to tell what you believe or know about something.
I read your blog almost every week, and always appreciate your teaching and worship ideas. This week, special thanks for sharing the YouTube link. That is a beautiful video of the 40 days in the wilderness!
ReplyDeleteYou are welcome. I like that video too.
ReplyDeleteI am going to be using your ideas for teaching my 4-6 grade class this Lent. Thank you for making them available!
ReplyDeleteI'm filling the pulpit this Sunday and only expected to give the sermon ("for adults"), but I'm still using many of these ideas. I met a preacher once who told me that he always used a prop for children's time in his church and that he always left it up on the pulpit where everyone could see it for the rest of service, including his sermon. He said that adults didn't really learn much differently from children in his experience (you just can't tell us that to our face!). He said they seemed to get as much or more from the props as the kids did.
ReplyDeleteThis site is incredible! I found you through On the Chancel Steps and it has been invaluable as I try to figure out how to express Lent to my sunday school class. I have smaller children, but a wide age group of roughly 3-8 year olds and there are so many ideas here. Thank you for all your work!
ReplyDelete