Showing posts with label Paschal Candle. Show all posts
Showing posts with label Paschal Candle. Show all posts

Sunday, December 30, 2012

Year C - Easter Sunday (March 31, 2013)


NOTE:  Because there are so many similarities in what needs to be considered each Easter, I am reprinting with significant editing much of the Year A post.  That way you will have what you need in one place.  Do, however, use the Lectionary Index to check out specific resources for other years.
 
Good News!  He Is Alive!  Alleluia! 

The “good news” of Easter is somewhat different for children and for adults. 

U For most children victory over death is not very interesting.  The lucky ones have little experience with death, beyond maybe the death of a pet.  Those who have experienced the death of someone very near to them know that even on Easter the missed person is still gone.  Though most have absorbed some of the culture’s fear of death, few worry about it very often.

U Similarly, since for children all of life is new every day, Easter claims of new life are not exactly good news.  Butterflies, lilies, and eggs that are often presented as new life symbols really make more sense to children as Easter surprise symbols.  You don’t expect a butterfly to emerge from a dead-looking cocoon, a flower to grow from a clumpy old bulb, candy to come from an egg, or a dead body to come out a tomb alive again.  But on Easter they do.  For children, all are good news because they are surprises about what God can do rather than because they are signs of new life.

What IS “good news” to children on Easter is …

U God is proven the most powerful being in the universe.  On Friday the bad guys thought they had won.  They had killed Jesus and sealed his dead body in a guarded tomb.  On Easter, Jesus totally surprised them and blasted out of that tomb proving that God and God’s ways are the most powerful power in the universe.  It is the ultimate good guys beat the guys story.  Children, who know themselves to be not very powerful and long to be more powerful, relish being allied with the most powerful Easter God. 

U Children find good news in Jesus’ Easter promise to be with us always now and even after we die.  Instead of seeing Jesus conquering death, they see Jesus proving that even after death we are safe with God/Jesus.  It is simply the way things are. 

U The third Easter message that is good news for children is Jesus’ forgiveness.  This is most clear to children in the stories of Peter which we will read on the third Sunday of Easter this year.

The vocabulary of Easter is filled with big, hard to pronounce, but interesting sounding words.  They are fun to define and pronounce together.

“Resurrection” means “Jesus is alive again!” or “Jesus is not dead anymore!”  “He is risen!” can be confusing.  It sounds like he got out of bed rather than came back from being dead.  So it helps to talk about it before asking children to sing or shout it. 

“Alleluia!” and “Hallelujah!” sound a lot alike and both mean “Hurray for God!” or “Look what God has done!” 

If an Alleluia poster was buried for Lent, bring it out with fanfare (even trumpet fanfare) before the Call to Worship.  Yell the word a time or two with the whole congregation, use it in a responsive call to worship, then sing an opening hymn filled with Alleluias urging worshipers who can’t keep up with all the words to at least sing every Alleluia.  (The words in the verses of “Jesus Christ Is Risen Today” are more easily understood by children than those of the very similar “Christ the Lord is Risen Today!”)

Challenge the children to count the alleluias in the worship service and to tell you how many there were as they leave the sanctuary.  To convince them that their presence is important to you, have a pocketful of hard candies so you can give a candy to each child who has counted – no matter what the count. 

U For many children the most impressive Easter worship service is a short sunrise service, outside if possible, featuring a telling of the story and singing of one or two familiar Easter hymns.  Simply getting up before dawn to celebrate the story “when it really took place” gives it a reality the mid-morning sanctuary can never quite match.

U A second possibility is an Easter Vigil designed with the presence of children in mind.  The fire, candles, bell ringing, and story-telling of this early evening service can walk children who have missed many of the Holy Week services through the whole gospel story.  Go to Year C - Observing Lent and Celebrating Easter (2013) and scroll all the way down to Easter Vigil for details.
 
U No matter what time they come to Easter worship, remember that many children will have missed the Passion story.  The worship leaders will have to tell a little of that story to at least set the context for the Easter gospel reading.  Two ways to do that are:

Recall the Passion by beginning the service in a bare sanctuary.  Briefly, retell the Passion ending with a moment of silence.  Trumpets then interrupt the silence followed by a reading of the gospel and the singing of an Easter hymn.  During the hymn Easter paraments are put in place and Easter flowers are carried in and set in place.

If you use a decorated paschal candle, invite the children close to it before the call to worship and processional.  Point out the cross, the alpha, and the incense “wounds,” briefly telling the story of Jesus as you do.  (To keep things moving, one person may need to talk while another inserts the incense.)  Briefly recall that Jesus did not remain dead.  He is alive.  Light the candle and point out the date and the omega noting that Jesus is with us today and everyday lighting up our world.  Then, either have the children follow the candle into the church and back to their seats or send the children back to their seats before the processional begins.

U And, if there will be overflow seating for Easter services, plan for the children who will be seated there with their families.  Especially if there will be only audio and not video connection to the sanctuary, think about what the children will see.  Flowers on a table are not enough of a worship center to hold their attention.  Add Easter banners, candles, and loaf and cup (if communion will be celebrated).  Bring some of the action to this space.  Plan for the processional and recessional to pass through here.  Have acolytes light candles.    Staff the space with a worship host (not necessarily clergy, just someone who will be “up front” directing people how to participate). 
 

 If you have been exploring God’s sacrificial love during Lent,there are two possible Easter hearts

 
U One is simply a large red heart mounted on the biggest empty cross in the room.  On Easter Sunday we are left with God’s huge love that is there for us always, no matter what, no matter where.  We are loved and forgiven period.

U The second bears a large black question mark and a gold glitter exclamation point.  It goes best with Luke’s version of the story and is a chance to both celebrate what we know for sure about Easter and admit with awe what is too big for us to understand about it.  Display it before reading Luke’s account challenging worshipers to listen for people who might have had a big question or been ready to shout a “Hurray!” or “Alleluia!”

Year C Easter Texts
Acts 10:34-43

U The challenge in Peter’s sermon for the children is that it is all generalities, e.g. “Jesus healed and did good.”  Help them by illustrating the generalities with pictures of specific stories children will recall, e.g. Jesus healing a blind man or Jesus reaching up to get Zacchaeus down from the tree.  The pictures might be posters from the church school teaching picture file or projected images from the internet.  Use the pictures to illustrate the scripture as you read it or as you walk through it in the sermon to review Jesus’ whole story for those who haven’t been in church since Christmas.

Or, to explore the Easter surprise theme, use the pictures above to illustrate a series of stories in which Jesus surprised everyone, e.g. being born in a barn, proving there was enough food to feed everyone at a huge picnic, washing his disciples’ feet, making friends with Zaccheus, being killed on a cross, and rising from the tomb.

U If you celebrate Communion on Easter morning, combine this text with the Great Prayer response “Christ has died, Christ has risen, Christ will come again.”  After walking through the summary of Jesus life using pictures as above, say or sing the response.  Point to each of the pictures and finally to the Communion Table, singing or saying it as you do.  Practice it with the children and point out where it will come in the communion liturgy.  Encourage them and their parents to sing/say it at the right time today (and every Sunday) remembering the whole story of Jesus.


Psalm 118:1-2, 14-24

Use verses 21 -24 with the children as the call to worship.  Gather the children at the front, point out all the celebratory decorations and plans for the service.  Introduce the psalm as the way you will get worship started.  Walk through the verses with the children, interpreting as you go.

Vs 21: We are talking to and about Jesus in these verses

Vs 22: Read the phrase about the stone and ask who might be the stone which was rejected but turned out to be the most important stone.  To help children find an answer, challenge them to think back through the week, who was rejected and killed on Friday but is now the most important part of the church? 

Vss 23-24: As you read add a summary of Good Friday through Easter events immediately after the “This” and then read the rest of the verse. 

Having done this, ask the children to stand and with you to call the congregation to Easter worship by echoing each phrase as you say it.  Go from this into the first Easter hymn as children return to their seats.

 
Isaiah 65:17-25

This is God’s Easter dream/wish for the world.  Before reading it, give worshipers one clue and a set of questions with which to listen to God’s dream/wish.  The clue is that Jerusalem is a code word for the whole world.  That means this is God’s wish for the whole world.  The questions are.

How long will people live?

What does God wish for people and their houses?

What does God promise people with gardens and orchards?

How often will people talk to and hear from God?

What does God say about the lion and the lamb?

It would be possible to repeat and answer the questions together after the reading or simply to let the questions help worshipers of all ages pay fuller attention to the reading.  In the latter case, you might want to refer to one of the questions and discuss it as part of the sermon.
 

1 Corinthians 15:19-26

Paul’s line of reasoning here does not make sense to literal thinking children.  To them it does not seem fair that because Adam messed up they have to die.  And since Paul mentions Adam first, the children are so busy objecting to what he says about Adam that they hardly hear what he says about Jesus.  Even if they do hear it, most are so stuck on the issue of fairness that they never hear Paul’s intended message.  This text will have to wait for them to mature.

John 20:1-18

Mary Magdalene’s Easter experience as told by John is one of the best to explore with children.  It is simple.  Mary was totally sad and scared.  Jesus had been her best friend and her teacher. Not only that, he had healed her.  After she met Jesus, her life was different – and lots better!  But now Jesus had been killed and buried.  Not only that, it appeared that someone had stolen his body.  She was sad and angry and hopeless.  She was crying so hard she didn’t recognize the angels or even Jesus, at first.  Then Jesus called her by name.  Everything changed.   Jesus was alive, he was still with her (even though she may not touch him), he called her by name.  So Mary knew that everything would be OK. 
"Having your best friend move away is scary"
from Some Things Are Scary, by Florence Parry Heide
 
U Open discussion of this story by talking about how it feels when your best friend moves far away. Name the feelings you have as you think about the things you always did with that friend and might not be able to do anymore.  Describe the difference in having a person with whom you can share secrets and suddenly not having that friend around.  Then, point out that it was just like that on Easter morning for Mary Magdalene. 

U If there will be a children’s time, set it immediately after the reading of John’s gospel.  Before the reading encourage all worshipers to listen carefully and encourage children to listen especially to what happens to Mary.  After the reading, sitting with the children, name some of Mary’s feelings as she sat crying by the tomb.  Together imagine and demonstrate how her face looked, how she held her shoulders, what she was doing with her hands (over her eyes?, clutched in fists?, wrapped tightly around her shoulders?....)  Then, reread Jesus conversation with her in vss 15-18.  Ask, “now how was she feeling?”  (surprised!, happy!, amazed!, relieved!…)  Imagine and demonstrate how her face, shoulders, and hands looked now.


Luke 24:1-12

U Have the story read by a woman.  Consider starting with 23:55 to further set the scene.  To emphasize the response to the women, have a man read 24:11-12.

U To combine the John and Luke stories, turn to one of these children’s Bible story book accounts.

The Family Story Bible, by Ralph Milton, “Mary of Magdala Sees Jesus” is the shortest to read and focuses on Mary in a very understandable way.

The Children’s Illustrated Bible, “The Resurrection” is the least interpreted of these stories and is second shortest.

The Children’s Bible in 365 Stories, by Mary Batchelor, is a fuller account and also tries to explain how characters felt as the action unfolds. 

U In both John’s and Luke’s stories, all those present at the empty tomb are scared.  Either someone has stolen Jesus’ body and the horror of Friday is going to continue or Jesus is alive again which changes everything and is scary.  Rather than simplify the story to pure good news, be honest about its being both scary and wonderful.    Teach the children to expect to be wondering about the meaning of this story for the rest of their lives.  It is a mystery, bigger than our minds can understand.  We’ll get to explore it further when we read the story of Thomas on the Second Sunday of Easter this year.
 
Burnand, Eugène, 1850-1921. Disciples John and Peter on their way to the tomb on Easter morning,
from Art in the Christian Tradition, a project of the Vanderbilt Divinity Library, Nashville, TN. http://diglib.library.vanderbilt.edu/act-imagelink.pl?RC=55038 [retrieved December 27, 2012].
 
U To explore both the joy and the fear, display the picture of Peter and John running toward the tomb.  Identify the several of the feelings in their faces.  Imagine what they were thinking.  Use this to introduce the banner or poster heart bearing both a question mark and an exclamation point.  Insist that our hearts and faces are often like those of the disciples on Easter.  There is lots we do not understand.  What we do know is that God did not let Jesus stay dead and that Jesus forgave everyone who had hurt and killed him and that God and Jesus will do the same for us.  That is why we can say “Alleluia!” and “God, we love you” even with all our curious questions.

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I am also reprinting this reminder from Years A and B because it is so important and so easily lost in all the other preparations for Easter.  Stop everything right now.  Make whatever contacts are needed to be sure the Easter nurseries are being as thoughtfully prepared as the sanctuary.

A word about Easter nurseries:  Many parents who have not brought their infants and toddlers to the church nursery during the winter out of fear of catching the bugs other children bring, will decide to try it on Easter.  If their experience is a good one, they will come back.  If not, they may disappear, some for a very long time.  So, it is important to be sure the Easter nursery is spotlessly clean, well-staffed, and ready to receive the children.  If it is also decorated with an Easter lily and a picture of Jesus, there is quiet Easter music playing in the background, and families are greeted with “Happy Easter,” parents assume that more is going on than warehousing children so their parents can worship.  Find more directions and resources to use with preschool children who are not in the sanctuary for worship in Sharing the Easter Faith With Children.

Wednesday, December 5, 2012

Year C - Observing Lent and Celebrating Easter (2013)

Yes, I am posting the first of the Lent-Easter posts.  If you don't want to think about that yet, just ignore the posts until you are ready.  But, also know that Easter is early this year.  Ash Wednesday is on February 13!  So, you may want to at least take a peak.  AND, after living in Lent for the week, I found the first Sunday of Advent had a richness I had not anticipated.  I was seeing past the baby to the Risen Lord in a way that surprised me.  So, I almost encourage you to take a side trip into Lent in the middle of Advent - not for the children, but for you.   

Lent and Easter are the most important seasons of the church year.  They are filled with important disciplines and high holy days that are story-focused.  They can be claimed and observed by children.  I am so committed to including children in the congregation’s observances of these seasons that I have written a book on the subject – Sharing the Easter Faith with Children.  Of course, you need to buy at least one copy of this book!  It is filled with both insights into how children understand the stories of this season and practical suggestions for how to include them in the congregation’s observances.   I am building on the book in this blog.   

U Go to Year A - Observing Lent and Celebrating Easter for a  pithy summary of the thinking that underlies the book.  It includes

1. A section on what about Easter is good news for children (Children find different Good News than adults do!)
2.   An explanation of why it is so important for children to be in the sanctuary on the high holy days of Lent and Easter
3. Suggestions about changing the paraments with the children
4. An introduction to the practice of hiding the Alleluia during Lent
5. A list of potential Lenten disciplines for children and their families

U For Year B there is a series of crosses related to the texts for each Sunday and high holy day of the season.   This might be reworked and related to the texts of Year C.  Go to Year B - Observing Lent and Celebrating Easter for the details.


Two Lenten Seasonal Themes for Year C

U Ash Wednesday falls on the day before Valentine’s Day in 2013.  That suggests a sacrificial love theme  that could be just for Ash Wednesday (see Year C - Ash Wednesday for details) or could extend through the whole of Lent.  Many of the Lenten Sunday texts deal with the hard part of God’s loving us and our loving each other. If you are planning early, ask an artist to create a Lenten banner featuring a cross bearing heart.  (This is probably a banner for an older worshiper to create, but which younger worshipers will see and think about each week.)  Looking ahead I see the following connections and will be looking for ways to flesh them out as I work through the Lent posts.  (One possibility is to feature a red valentine heart in a different way each week.  I hesitate to suggest this before having worked out the details of every week.  But since it will be a while ‘til I work through all the Sundays of Lent, I’ll post the kernels of connections for you to ponder as you plan.) 

Lent 1 – The temptation of Jesus asks to what we are tempted to give our hearts. 
(Maybe ponder aloud putting a valentine heart on different items or pictures of activities to ask to what do we give our hearts???)

Lent 2 – Psalm 27 explores trusting God’s love – even in rough situations.
(Maybe a valentine heart to tuck into your Bible or your shoe as a reminder to stay close to God???)

Lent 3 – God disciplines and loves the people who have trouble being loyal to God in the wilderness and prunes the unfruitful fig tree.   Explore “tough love” that calls us to be our best
(Maybe a valentine heart….?? ?  Haven’t got this one yet)

Lent 4 – All these texts are about love that forgives and reconciles.
(Maybe a chain of broken valentine hearts that can be linked together???)

Lent 5 – Mary anoints Jesus’ feet as a loving gift.  Paul says knowing Christ is more important to him than anything else.  Both love God with all their hearts.
(Maybe a valentine heart tied with a gift bow???)

Palm – Passion Sunday – The story of Love that keeps going with a broken heart.
(Maybe a valentine heart cut in two jagged pieces held together by a band-aid???)

Maundy Thursday – Love is the main rule.
(Maybe a valentine hear pined to a towel or even laid on top of the loaf of bread and fixed to the side of the chalice???)

Good Friday – Love sacrifices all and forgives.
(Maybe just the valentine with a cross drawn on it or a big nail in it???)

Easter – Love conquers even death.
(Maybe mount a valentine heart on a brass cross???)

U If you pursue the Love with a Cross theme through Lent, suggest Lenten disciplines that challenge disciples to be more loving.  For example,

Fchallenge families to go through their closets bringing clothes for a mission drive,



Fhold a midwinter food drive urging households to bring a week’s worth of groceries for the local food bank


Fchallenge individuals and households to try one new way of volunteering on behalf of others (provide a list of local opportunities)

Fchallenge people to work on lover’s tasks like forgiving, speaking kindly to everyone all the time, or maybe working on loving one person (like your pesky brother) who can be hard to treat lovingly

Fendless, etcetera! 





U It is interesting that the lectionary's Matthew 6 reading for Ash Wednesday omits the teaching about prayer and the Lord’s Prayer . Furthermore, the lectionary omits this text entirely.  It just is not there!  For that reason, I’d read these verses one year instead of the fasting verses to introduce a Lenten discipline of praying every day. 

Make it a congregation-wide challenge to pray the Lord’s Prayer every day. 

Challenge households with children to learn the Lord’s Prayer - if the children do not know it already.  You might even offer a small token to each child who recites the prayer for you during Lent.   Families work on this by reading the prayer together each day, by learning one phrase each week to add to the phrases they already know, by passing the prayer around the table with each person praying the next phrase (with help as needed), even posting a copy on the refrigerator door or some other central place. 

Looking ahead at the Year C texts for Lent, each Sunday connects to one phrase of the Lord’s Prayer.  The phrases are not in order.  It would be possible to highlight one each week in lectionary order or to reorder the lectionary sequence to match the lines of the prayer. I’ll make suggestions as I work through the posts for Lent.  At this point, the connections are:

Lent 1 – Lead us not into temptation
Jesus’ temptation in the wilderness
Lent 2 – Deliver us from evil
Psalm 27 on trusting God
Lent 3 – Thy kingdom come, thy will be done…
God is working things out in the wilderness, with the fig tree, and in our lives
ALSO, if this is a communion Sunday in your church, there is a connection to “Give us …daily bread”
Lent 4 – Forgive us…as we forgive others
Prodigal Son and all other texts deal with forgiveness this week
Lent 5 – Hallowed by thy name
Mary anointing Jesus feet and Paul counting everything else as trash except knowing Christ
Passion/Palm – Thine is the kingdom…power…glory forever
Jesus entering Jerusalem to die and the Philippian hymn about Christ



Instead of focusing on the Lord’s Prayer, challenge the congregation to pray in some way every day during Lent.  For some households this might mean praying before or after one meal each day.  Others might commit to bedtime prayers together.  Musicians might commit to a singing prayer each day or to learning a hymn prayer on their musical instrument.  To help individuals and households succeed at this, provide resources.  One resource is a classic twist pretzel reminder.  Look at these pretzels to see the upper torso with the arms folded across the chest and hands folded together in prayer.  Pretzels were actually a Middle Ages invention to serve as a Lenten prayer reminder.  Give each person or household a small bag of edible pretzels or a hardened clay pretzel made by one or more children’s classes.  Either serves as a reminder to keep the commitment to pray during Lent – and even afterwards.  Finally, if you serve cookies or gold fish at fellowship time, serve only pretzels for the duration of this discipline.

Several New Possibilities for Year C

U Instead of hiding an “alleluia” poster for Lent (see Year A - Observing Lent and Celebrating Easter), fold away a beautiful banner featuring the word “Alleluia.”  Parade it around on a pole and sing lots of Alleluias on Transfiguration Sunday before Lent .  Then, on the first Sunday of Lent, fold it away perhaps in a fine box that is stored in full view under the communion table.   On Easter morning shake it out and parade it around with Alleluia songs.  Also parade it around and display it prominently on each of the Sundays of Easter.  Unless you have Pentecost banners, tie red streamers onto it for Pentecost Sunday.

U One way to draw children into Holy Week stories is to create a series of interactive stations.  Go to RevGalBlogPals: Outdoor Easter Festival for a description of a four-stop tour done in the church’s cemetery.  With Easter so early this year, an outside plan might be a bit risky for those of us further north.  But, walking through these stories in a cemetery is loaded with advantages.  It places the story in a public death place giving it reality.  It gives children a comfortable experience with cemeteries that may serve them well should they make a trip there for a frightening family funeral.  It even leaves behind children’s witnesses to the story for all who visit the cemetery in the following weeks.


The Easter Vigil

U When the Episcopalian rector moved in next door and talked about “nearly burning down the church” with the Easter vigil fire, he had my attention.  Shortly thereafter I attended my first Easter vigil.  I loved it!  It began with the big fire outside from which the Christ candle was lit.  Then inside the darkly candlelit sanctuary we heard, sang and prayed our way through the Bible recalling salvation history.  When we got to Jesus’ resurrection, all the lights were turned on revealing a flower-filled church and worshipers rang bells they brought from home while singing an Easter hymn.  That was followed by recalling baptism with water being flung over us all, a short Easter sermon and the Eucharist.   After the service there was a fellowship hour with all sorts of Easter treats. 

U I have since learned that this is both a loved and dreaded (because it can run  long) service in many Christian traditions.  Seeing the whole service with fresh eyes,  it, or parts of it, seem to me to offer several wonderful ways to include children in the celebration of Easter.  Realizing that I am the Easter vigil newbie and that many of you have life-long experience with this service, I offer the following ideas and hope you will either correct me or add more ideas.

Fire, candles, bells, water, bread and cup offer lots of sensory input for children.  Though sunrise is still probably the best time for children to experience the Easter story, this vigil on Saturday just after dark has advantages.   For starters it is not a school day.  So, families who might pass on Maundy Thursday or Good Friday services, are more able to attend.  And, since it is not as early as a sunrise service, it does not require prying children from sleep.   If the service is planned with the presence of children in mind it is a good opportunity to rehearse the whole Easter story with them in a vivid way. 
 
The lectionary readings are rather long and could be pared to the essentials.  Some of them could be read from children’s Bible story books.  One source hinted at presenting the readings in a variety of formats (dialogs, pantomimes, skits, etc.) rather than a series of straight readings.  It would also be possible to create (or have children create in advance) a story pole or banner to process in with each reading slowly collecting a timeline across the front of the sanctuary.

Liturgical tradition dictates 7 specific texts that trace salvation history through the Old Testament.  But, I am wondering about some years focusing on telling the story of Jesus from Annunciation through Resurrection instead.    

The Paschal candle is in its element at the evening vigil.  (Candles simply do not make much of a statement in a sanctuary filled with morning light.)  At dusk, a huge Christ candle is lit from the bonfire.  Worshipers follow it into the darkened sanctuary and light their individual candles from it.  My mother who grew up in the Orthodox Church remembers following the Paschal candle around the outside of the church three times in the dark to recall Jesus’ three days in the tomb before entering the Easter sanctuary.   The candle is placed beside the baptismal font.  In some countries, worshipers carry light from the Christ candle home to light smaller Christ candles in their homes.

Families display a Christ candle in their home for the entire Easter season.  This pillar candle may be set in a bowl with fresh flowers or surrounded by other Easter symbols.  The church might provide an Easter devotional book (like the Advent devotional books many provide).  Once I have looked at the Easter readings, I’ll post a list of scripture readings that could become a bookmark to be sent home with families on Easter.  Or, families may simply light the candle once each day before a meal with one person saying “Christ is risen!” and the rest of the family replying “Christ is risen indeed!”

A simple white pillar candle may serve at home.  But families may use a nail to carve a cross in the side of the candle, inscribe the date of the year around the cross, alpha above the cross and omega below it. Some may stick 5 cloves in the cross to recall Christ’s wounds.  (I am wondering about saving the Christ candle from the Advent wreath to carve and light during Easter.)  Crosses in which these figures are painted in wax are also available commercially.

Though the Paschal candle is the star of the Easter vigil, it is often part of Easter morning worship and can be offered to Easter morning worshipers for worship at home.


Why aren’t there more bells in Easter celebrations?!  The Episcopalians brought jingle bells, silver dinner bells, even cow bells to ring constantly as we sang the first Easter hymn.  I had the sense some worshipers had searched out the bells for this purpose and rang the same one with relish every year.  I even wonder if it would be appropriate to ring the steeple bell, if your church has one, during this hymn.