ALLELUIA!
JESUS ISN’T DEAD ANYMORE.
HE IS ALIVE AGAIN AND
ALWAYS WILL BE!
The
“good news” of Easter is somewhat different for children and for adults.
t
For
most children victory over death is not very interesting. The lucky ones have little experience with
death, beyond maybe the death of a pet.
Those who have experienced the death of someone very near to them know
that even on Easter the missed person is still gone. Though most have absorbed some of the culture’s
fear of death, few worry about it very often.
t
Similarly,
since for children all of life is new every day, Easter claims of
new life are not exactly good news.
Butterflies, lilies, and eggs that are often presented as new life
symbols really make more sense to children as Easter surprise symbols. You don’t expect a butterfly to emerge from a
dead-looking cocoon, a flower to grow from a clumpy old bulb, candy to come
from an egg, or a dead body to come out a tomb alive again. But on Easter they do. For children, all are good news because they
are surprises about what God can do rather than because they are signs of new
life.
What IS “good news” to children on
Easter is …
t God is proven the most powerful being in the universe. On Friday the
bad guys thought they had won. They had
killed Jesus and sealed his dead body in a guarded tomb. On Easter, Jesus totally surprised them and
blasted out of that tomb proving that God and God’s ways are the most powerful
power in the universe. It is the
ultimate good guys beat the guys story.
Children, who know themselves to be not very powerful and long to be
more powerful, relish being allied with the most powerful Easter God.
t Children find good news in Jesus’ Easter promise to be
with us always now and even after we die. Instead of seeing Jesus conquering death,
they see Jesus proving that even after we die we will still be safe with
God/Jesus. It is simply the way things
are.
t
The
third Easter message that is good news for children is Jesus’
forgiveness. Conversations about
Jesus forgiving everyone included in killing him on the cross and promising to
forgive us too make more sense to children than talk about Jesus saving
us.
The vocabulary of Easter is filled with big, hard to pronounce, but
interesting sounding words. They are fun
to define and pronounce together.
t “Resurrection” means “Jesus is alive again!” or “Jesus is not dead
anymore!” “He is risen!” can be
confusing. It sounds like he got out of
bed rather than came back from being dead.
So it helps to talk about it before asking children to sing or shout
it. Even children who attend worship
regularly my not be aware of the word resurrection except at Easter. Don’t be surprised if even older elementary
children treat it as a totally new word.
For some reason learning how to spell it, helps many older children
claim the word.
t “Alleluia!” and “Hallelujah!” sound a lot alike and both mean “Hurray for God!” or
“Look what God has done!”
If an Alleluia poster was
buried for Lent, bring it out with fanfare (even trumpet fanfare) before the
Call to Worship. Yell the word a time or
two with the whole congregation, use it in a responsive call to worship, then
sing an opening hymn filled with Alleluias urging worshipers who can’t keep up
with all the words to at least sing every Alleluia. (The words in the verses of “Jesus Christ Is
Risen Today” are more easily understood by children than those of the very
similar “Christ the Lord is Risen Today!” Or, go for the Caribbean “Halle,
Halle, Hallelujah” chorus in which hallelujah is the only word.)
t
Challenge
the children to count the alleluias in the worship service and to tell you how
many there were as they leave the sanctuary.
To convince them that their presence is important to you, have a
pocketful of hard candies so you can give a candy to each child who has counted
– no matter what the count.
t Episcopalians (and I imagine others) ring bells during
Saturday night Easter Vigils when the resurrection is announced. What about inviting worshipers of all ages
but especially children to bring bells to ring every time they hear an
Alleluia during Easter worship?
Yes, there will be a few jingles at other times during worship, but they
are just echoes of Easter joy.
Particularly the first time you do this, have a collection of bells to
share with children who arrive bell-less.
t For many children the most impressive Easter worship service
is a short
sunrise service, outside if possible, featuring a telling of the story
and singing of one or two familiar Easter hymns. Simply getting up before dawn to celebrate
the story “when it really took place” gives it a reality the mid-morning sanctuary
can never quite match.
t A
second possibility is an Easter Vigil designed with the presence of
children in mind. The fire,
candles, bell ringing, and story-telling of this early evening service can walk
children who have missed many of the Holy Week services through the whole
gospel story. Go to Observing Lent and Celebrating Easter in Year C and scroll down to Easter Vigil for details.
No matter what time they come
to Easter worship, remember that many children will have missed the Passion
story. The worship leaders will
have to tell a little of that story to at least set the context for the Easter
gospel reading. Two ways to do that are:
t Recall the Passion by beginning the service in a bare
sanctuary. Briefly, retell the
Passion ending with a moment of silence.
Trumpets then interrupt the silence followed by a reading of the gospel
and the singing of an Easter hymn.
During the hymn Easter paraments are put in place and Easter flowers are
carried in and set in place.
t Or, if your church has an adjacent cemetery, walk
through the events of Holy Week and Easter there. This could precede worship in the
sanctuary. Go to Rev Gal Blog Pals to see directions
for one such walk that was done on a weekday with school children. It could easily be adapted for the entire
congregation on Sunday morning.
t
If
you use a decorated paschal candle, invite the children close to it
before the call to worship and processional.
Point out the cross, the alpha, and the incense “wounds,” briefly
telling the story of Jesus as you do.
(To keep things moving, one person may need to talk while another
inserts the incense.) Briefly recall
that Jesus did not remain dead. He is
alive. Light the candle and point out
the date and the omega noting that Jesus is with us today and everyday lighting
up our world. Then, either have the
children follow the candle into the church and back to their seats or send the
children back to their seats before the processional begins.
t Don’t
assume children (or anyone else) will notice and understand all the Easter
flourishes in today’s sanctuary and liturgy. Before the call to worship, take a moment to
look around in happy wonder. Point out
the flowers and paraments, briefly telling why they are there. Point out additional instruments and note
that the choir has prepared special music.
Say the word “alleluia!” Invite
people to say it with you, challenge children to count all the alleluias in
worship today promising a treat (hard candy from your pocket) to all who can
tell you how many there were as they leave the sanctuary. Point to anything “out of the ordinary” in
the order of worship. If you are
beginning with a “this is the day…” call to worship, practice it together once
urging people to join in with Easter joy.
Then, invite children and all worshipers to sing and pray and listen
together.
If you have been featuring crosses throughout Lent,
today’s cross is a beautiful, golden one.
The key message is that on Friday the cross was an ugly, bloody woody
cross on which Jesus was killed. On
Sunday the cross was empty. Jesus was
alive and from that day on crosses were beautiful, often empty reminders that
God is more powerful than any other power in the universe – even death and that
God loves us and forgives us always – even when we don’t deserve it. There are several ways to highlight this
message.
t Identify
all the crosses in the sanctuary. Ponder
their similarities and differences, e.g. the shiny brass cross on the central
table, the cross in a stained glass window, the shape of the floorplan, even
little crosses painted or carved in the walls or tables. A girl sporting a new cross necklace might
point to it. Celebrate their beauty and
the amazing story to which they point.
t
Bring out all of
the crosses of Lent. Review their
meanings. Then, point to or bring out
the shiny Easter cross. Insist that it
is the best of the crosses and even makes all the other crosses possible.
t If
you have a free standing brass cross, begin the service with it still covered
with a black drape. Recall the cross
story from Friday, then announce that the story did not stop there. Jesus is alive! With that pull off the drape and move into an
Easter hymn.
t One
thing I would not do is offer children wrapped chocolate Easter crosses or
cross shaped lollipops. These are
increasingly available. To my mind they
cheapen this story. The day that changed
history cannot be reduced to candy. It
is displayed in our best art and architecture and lead us to ponder the story
behind it.
If you have been following a Jesus figure through Lent,
today place it near a shiny golden cross draped in translucent golden cloth.
t
Talk with the
children about the cross of Good Friday and the cross after Easter using some
of the cross
ideas just above.
t Explore
how Jesus was “different” after he came back from the dead. He knew Mary and she finally recognized
him. But he also could appear and
disappear. Promise more stories about the
resurrected Jesus in the coming weeks in which he will do some surprising and
some very familiar things. Note that the
same is true today. We no longer see and
hear Jesus the way people did who were alive when he was on earth. But, Jesus is with us always. We can feel his presence – sometimes more
than others. (Possibility: If worshipers
are enjoying following Jesus around the sanctuary and you will be focusing on
the gospel stories during the Easter season, you might want to keep the draped
Jesus in action through Easter until Ascension Sunday. Or, you may be ready to move on without the
figure.)
t And, if there will be overflow seating
for Easter services, plan for the children who will be seated there with their
families. Especially if there will be
only audio and not video connection to the sanctuary, think about what the
children will see. Flowers on a table
are not enough of a worship center to hold their attention. Add Easter banners, candles, and loaf and cup
(if communion will be celebrated). Bring
some of the action to this space. Plan
for the processional and recessional to pass through here. Have acolytes light candles. Staff the space with a worship host (not
necessarily clergy, just someone who will be “up front” directing people how to
participate).
The Year B Texts
Acts
10:34-43
t The
challenge in Peter’s sermon for the children is that it is all generalities,
e.g. “Jesus healed and did good.” Help
them by illustrating the generalities with pictures of specific stories
children will recall, e.g. Jesus healing a blind man or Jesus reaching
up to get Zacchaeus down from the tree.
The pictures might be posters from the church school teaching picture
file or projected images from the internet.
(Go to Vanderbilt Divinity Library Collection -JESUS MAFA for 65 African paintings from the life death and
resurrection of Jesus.) Use the pictures
to illustrate the scripture as you read it or as you walk through it in the
sermon to review Jesus’ whole story for those who haven’t been in church since
Christmas.
Or,
to explore the Easter surprise theme, use the pictures above to illustrate a
series of stories in which Jesus surprised everyone, e.g. being born in a barn,
proving there was enough food to feed everyone at a huge picnic, washing his
disciples’ feet, making friends with Zaccheus, being killed on a cross, and
rising from the tomb.
t If you celebrate Communion on Easter morning, combine
this text with the Great Prayer response “Christ has died, Christ has risen, Christ
will come again.” After walking
through the summary of Jesus life using pictures as above, say or sing the
response. Point to each of the pictures
and finally to the Communion Table, singing or saying it as you do. Practice it with the children and point out
where it will come in the communion liturgy.
Encourage them and their parents to sing/say it at the right time today
(and every Sunday) remembering the whole story of Jesus.
Isaiah
25:6-9
These verses are filled with poetic images
describing a great feast and day full of wonders. Children hear them literally and say “that
hasn’t happened yet. At least I was not there
if it did.” On a day with so much else
going on, focus on other readings with the children. This one will probably slip right past them.
Psalm
118:1-2, 14-24
t Turn
the last verse into a responsive call to worship that reviews Jesus’
whole story in language worshipers of all ages can understand.
t
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Call to Worship
One: It began when God came to live among us as
Jesus of Nazareth who was born in a barn.
All: This is the day that the LORD has made; let
us rejoice and be glad in it.
One: Jesus was a teacher. He said there are two great rules: Love God and love each other.
All: This is the day that the LORD has made; let
us rejoice and be glad in it.
One: Jesus was a healer. He healed people with leprosy, people who
were blind and people who had mental illnesses,.
All: This is the day that the LORD has made; let
us rejoice and be glad in it.
One: Jesus made friends with everyone. He called people, even hated people like
Matthew and Zacchaeus, to “follow me.”
All: This is the day that the LORD has made; let
us rejoice and be glad in it.
One: When people turned on him, whipped him and
nailed him to a cross, he forgave them from that cross.
All: This is the day that the LORD has made; let
us rejoice and be glad in it.
One: And, on the third day after he died on their
cross, Jesus rose from the dead to live forever and called us to follow him.
All: This is the day that the LORD has made; let
us rejoice and be glad in it.
t
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t If your sanctuary
has a cornerstone with a cross on it, be sure to
include that cross in your discussion of the Easter crosses. Ponder the fact that the Easter cross is what
makes your church possible. (This will
be easier if you have discussed the cornerstone previously. There is too much going on during and Easter
service to take time to introduce cornerstones and explain their significance.)
1
Corinthians 15:1-11
t One
commentator said that worship planners have 3 choices today: two speeches about
the event and one story about the event.
He suggested that the story was the best choice. I rather agree. If you do use one of the speeches, this one
has more specific details that will speak to children than does Peter’s sermon
in Acts.
t Several
other preacher helps suggested that the liturgy on Easter carries more of the
message than any sermon ever could. So
rather than unpacking Paul’s list of resurrection appearances which are
unfamiliar to children (and lots of other worshipers), focus on the phrases about Jesus
in the Apostles’ Creed. Print
the entire creed for worshipers. Before
calling the congregation to read it together, point out the phrases about
Jesus. Take time to recall details of
each story possibly illustrating each phrase with a picture, e.g. a nativity
for “born of the virgin Mary.” Then,
invite worshipers to say the creed together.
Celebrate the
whole life of Jesus singing “I Danced in the Morning.”
t Check the Acts
suggestions just above for ideas to connect this text to “Christ has died…”
in Communion.
Gospel: John 20:1-18
t Because
Mark’s account is so very short and because John’s account of Mary
Magdalene offers children a simple, emotional story, I’d go with John’s
story. Mary was totally sad and scared.
Jesus had been her best friend and her teacher. Not only that, he had
healed her. After she met Jesus, her
life was different – and lots better!
But now Jesus had been killed and buried. Not only that, it appeared that someone had
stolen his body. She was sad and angry
and hopeless. She was crying so hard she
didn’t recognize the angels or even Jesus, at first. Then Jesus called her by name. Everything changed. Jesus was alive, he was still with her (even
though she may not touch him), he called her by name. So Mary knew that everything would be
OK.
t Open discussion of this story by talking about how it feels when your best friend
moves far away. Name the feelings you have as you think about the things you
always did with that friend and might not be able to do anymore. Describe the difference in having a person
with whom you can share secrets and suddenly not having that friend
around. Then, point out that it was just
like that on Easter morning for Mary Magdalene.
t
If
there will be a children’s time,
set it immediately after the reading of John’s gospel. Before the reading encourage all worshipers to
listen carefully and encourage children to listen especially to what happens to
Mary. After the reading, sitting with
the children, name some of Mary’s feelings as she sat crying by the tomb. Together imagine and demonstrate how her face
looked, how she held her shoulders, what she was doing with her hands (over her
eyes?, clutched in fists?, wrapped tightly around her shoulders?....) Then, reread Jesus conversation with her in
vss. 15-18. Ask, “NOW how was she
feeling?” (surprised!, happy!, amazed!,
relieved!…) Imagine and demonstrate how
her face, shoulders, and hands looked now.
Mark
16:1-8
If you do read Mark’s account….
t Help
the children pay attention to the story. Bring a Bible, maybe the big Bible,
forward. Announce that today we read the
most important story in the whole Bible.
Set the story context in words children will hear.
On Friday Jesus
was whipped and then killed. It was a horrible,
sad, bloody day. Jesus’ friends could
hardly believe what happened. They could
hardly breathe. Friday evening Joseph
bravely claimed Jesus’ dead body. He and
a few of the women wrapped the body in a sheet and put it in a cave tomb. There was a law that you couldn’t tend or
even touch a dead body on the Sabbath.
So, everyone went home to hide and cry and try to figure out what
happened. The women gathered supplies to
wash Jesus’ body and some good smelling spices to wrap into the sheet when they
rewrapped it. That is where our story
begins. Listen.
Then read the story from the Bible. After reading verse 8, pause. In amazement ask, “Did you hear that” and
read the verse again emphasizing the fear words and “they said nothing to
anybody.” If you will be exploring that
in the sermon, simply say, “we are going to talk about this in a minute. I just wanted to be sure you heard it
first.” Or, introduce the two alternate
endings to Mark. Older children are
fascinated by the possibility that the end of the book/scroll got lost or that
endings got added to complete the story that was so incomplete. I’d read the second reading first with a sigh
and “that’s better.” Then read the
longer first ending, emphasizing the failure to believe in each part of the
story. You might have two different
readers read each ending so that you can comment on them in a separate voice.
t
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A
word about Easter nurseries: Many parents who have not brought their
infants and toddlers to the church nursery during the winter out of fear of
catching the bugs other children bring, will decide to try it on Easter. If their experience is a good one, they will
come back. If not, they may disappear,
some for a very long time. So, it is
important to be sure the Easter nursery is spotlessly clean, well-staffed, and
ready to receive the children. If it is
also decorated with an Easter lily and a picture of Jesus, there is quiet Easter
music playing in the background, and families are greeted with “Happy Easter,”
parents assume that more is going on than warehousing children so their parents
can worship. Find more directions and
resources to use with preschool children who are not in the sanctuary for
worship in Sharing the Easter Faith With Children.
I reprint this reminder every year because it is so important and so
easily lost in all the other preparations for Easter. Stop everything right now. Make whatever contacts are needed to be sure
the Easter nurseries are being as thoughtfully prepared as the sanctuary.
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