Showing posts with label God's name. Show all posts
Showing posts with label God's name. Show all posts

Friday, April 26, 2013

Year C - Trinity Sunday (May 26,2013)


Trinity Sunday is one of my favorite Sundays of the liturgical year.   As I read blogs and preacher helps I was surprised to learn that not all worship planners share this love.  In fact most worship leaders seem to rather dread it or knock it as “the only festival of the church year that celebrates a doctrine.”  I suspect the reason for this is that many begin planning thinking about the sermon and so start by feeling the need to preach a sermon on the Trinity that would wow their seminary theology profs and also be meaningful to the people in the pews in front of them.  Old tapes about impossible term papers start playing - and it goes downhill from there.  Not having to preach a trinity sermon, I begin by saying “It is God Sunday, the call is not to explain God but to celebrate God’s mysterious, more than we can ever explain presence.  What could be better!”  Of course it is a chance to do a little worship education about the Trinity, but since even the Trinity is an inadequate definition of God, I suggest that this may be a better week to celebrate God to explain God.
 

p Introduce the trinity.  Most children know “God and Jesus,” but fewer hear much about the Holy Spirit – unless they heard the word during Pentecost celebrations last week.  So the task is to add the Holy Spirit and to tie all three together.  One way to begin is with Trinity images.  Point to those in your worship space.  Identify the three separate parts that are bound together, e.g. each circle of the intertwined circles.  Name the three persons of the Trinity and briefly mention things we know about each one.  Early in the service challenge worshipers to be alert for “father, son, and holy spirit” in your songs, prayers, and stories today.  Even fill your pockets with wrapped candies for anyone who can tell you as they leave the number of those references in today’s worship.  

God is like a clover leaf???
p Warning:  Images of the Trinity feature three things that together make one thing, e.g. clover of 3 leaves, egg (yoke, white, shell),apple (either tree, food, seed or peel, core, flesh), even Neapolitan ice cream (chocolate, vanilla, strawberry).  Grasping these images requires the ability to transfer qualities of one thing to something unlike it – which is easier for adults than for children.  Children have an easier time exploring different names of a single person, e.g. a person who is Granny, Mama and a Darling (wife).  The transfer is easier because children are asked to relate qualities of people rather than qualities of inanimate objects to qualities of God who is more like a person than like an inanimate object.  One way to do this is to identify all of your names, including your full name and your nicknames.   You may want to identify times when you are called by different names and note that no matter which name is used, you are still you.  Also hear the full names of several worshipers and make similar comments.  Then ask if anyone knows God’s full name.  From there discuss the three names for the Trinity. 

p If you regularly use musical congregational responses that name the Trinity (The Doxology, Gloria Patri), interrupt after they are sung today.  Ask, “What did you just sing?”  Then, briefly walk through the words defining difficult words and explaining the meaning of the whole song as sung where it is.  Then, invite the congregation to sing it again.  (Do warn the musicians of your plan.)

p Celebrate God who is more than we ever understand.  Many children assume that the adults all know everything there is to know about everything – including God.  If during their childhood they are told repeatedly that this is not true, when they begin asking important questions about God they will know they are not being outrageous, but doing what everyone does and has done for years.  That makes a big difference.  So, today celebrate both what we know about God and the God who is more than we can ever fully understand. 

As you do, cite the unanswerable questions people of all ages ask about God, such as but definitely not limited to
  • What was God doing before God created the world?
  • How can there never be a time before or after God?
  • How can God pay attention to each person in the world all the time?
  • Why did God create rattlesnakes and mosquitoes?
 
 
p If there is a conversational time with children, gather “I wonders” about God.  Begin by telling some of the things you wonder about.  Invite them to tell some of the things they wonder about.  Be sure all worshipers knows that no honest “I wonder” is too funny or too bad to be pondered.

p To explore the fact that our understanding of God changes and grows, share some of your “used to thinks” about God and tell what you now think and how the change occurred.  For example, I used to think God was a very old man but now think God is neither a man nor a woman.  Also, express the expectation that what you now think may become a “used to think” in the future.  (This could be done in a children’s time, but if it is done as part of the real sermon, children realize that you are talking to the adults too and expect their ideas about God to change and grow.)
 

p Sandy Sasso’s beautifully illustrated book In God’s Name notes that after creation all animals and people had names.  But God did not.  So, each the animals and people came up with its own name for God, none of which was complete without the others.  The book is a bit long.  To shorten it, read only pages 5 and 16-31.  (Read only the names on page 29 that you have read aloud.) 

p Invite children (or all worshipers) to write a poem about God during worship using a simple format.  You might offer it on a worship worksheet and then invite folks to post theirs in a set spot with or without their name or to take it home to post where they can read it and talk with God about in the coming week.

p p p p p p p p p p p p p p p p p p p p p p p p p

God

2 words that describe God                                  __________, __________

3 ing words that God does                                  _______, ______, ______

What you want to say to God today                   _____________________

A name for God                                                                     ____________

 

By YOUR NAME                                             by__________________


p p p p p p p p p p p p p p p p p p p p p p p p p


 
p Offer children a Trinity coloring sheet composed of a big triangle divided into three sections titled something like -

Something Jesus did.

A favorite places in the world God created.

A time I felt very close to God.

 
p Celebrate the three persons of the Trinity by singing one familiar hymn about each one.  “For the Beauty of the Earth” or “This is My Father’s World” are good choices for creator.  (To stretch worshipers’ understanding of God, challenge them to sing this is my mother’s world.)  “Jesus Loves Me” is of course the most child friendly Jesus hymn.  Select the Holy Spirit that is most familiar and uses the simplest language.  This might even turn into a lessons and carols service honoring the Triune God.

p “Immortal, Invisible, God Only Wise” is filled with long complicated words that describe God who is more than we can fully understand.  If this is pointed out, children enjoy all the impossible words praising God who is more than we can fully understand.


The Texts for Year C

This year’s texts are mostly beyond children.  That makes it a good year to focus more on celebrating God using the ideas above than on exploring these texts.  Still, a few words about them….


Proverbs 8:1-4, 22-31

Reid, Robert, 1862-1929. Wisdom Mural,
from Art in the Christian Tradition,
a project of the Vanderbilt Divinity Library,
Nashville, TN.
[retrieved April 24, 2013]. Original source:
Wisdom-Reid-Highsmith.jpeg.
 
p If you want to stretch all worshipers’ understanding of God, this is a great text with which to start.  Before reading it display this image of Wisdom noting that we all say God is neither a man nor a woman and that this is a picture of God as a woman.  Explain that the reading from Proverbs that we are about to hear describes God as a woman at work caring for the world.  Challenge worshipers to see God in this reading.

p After introducing Wisdom as a picture of God as a woman, have a woman read the text.

p Big Momma Makes the World, by Phyllis Root, tells the creation story in its biblical seven days featuring Big Momma with a baby on her hip as the Creator.  It is a wonderful way to challenge worshipers to think about God in the feminine.  Though it takes at least 8 minutes to read aloud, the easy dialect makes it will worth the time.  It would, however, be possible to select just one or two days to read during the sermon to make your point.  (FYI, I learned of this book by searching for Trinity on Children's Literature: A Resource for Ministry and found a copy in my public library.)

 
Psalm 8

p This is the most child friendly text for today.  The language is simple and it enjoys God rather than explains who God is.  That may make it a good day to preach the psalm rather than one of the more esoteric texts.

p To respond to the psalmist’s call to celebrate God’s majesty, invite the whole congregation to echo the worship leader in reading this psalm with interspersed comments, song snippets, and hand motions.  (It is improvisation based on the old practice of lining out scripture readings.)

hhhhhhhhhhhhhhhhhhhhhhhhhh

Psalm 8 Echo Reading

O Lord, our Lord,
your greatness is seen in all the world!

“This is my father’s world” (sing this )

Your praise reaches up to the heavens;

Praise the Lord!  (LOUD)

It is sung by children and babies.

Praise the Lord! (LOUDER)

You are safe and secure from all your enemies;

You stop anyone who opposes you.

When I look at the sky (sweep the sky with arm),
which you (look up) have made, 

at the moon (form circle around your head with arms) and the stars (sprinkle the sky with stars with your fingers), which you set in their places -     

What are human beings, that you think of them; (make a questioning gesture)

What are men that you think of them? (point to boys)

What are women that you think of them? (point to girls)

mere mortals, that you care for them? (hands out to include all)
Yet you made them inferior only to yourself;

You crowned them (make yourself a crown with your hands) with glory and honor.

You appointed them rulers over everything you made;

In charge of everything you made

Responsible for everything you made,

You placed them over all creation:

sheep and cattle,

and the wild animals too;

the birds and the fish and the creatures in the seas.

Air we breathe and pollute (take a deep breath)

Food for many or a few (lip your lips with satisfaction)

Energy to keep us warm and moving (hug self to keep warm)

O Lord, our Lord, Throw hands up toward the sky)

your greatness is seen in all the world!

Amen.

                       Based on the TEV translation

hhhhhhhhhhhhhhhhhhhhhhhhhh


p If you focus on this psalm to explore the partnership between God and people, read “Partners” from Marc Gellman’s story book, Does God Have a Big Toe?  “Partners” retells the creation story ending with a conversation between God and Adam and Eve in the garden in which they agree to be partners in “finishing the world.”  When asked, God defines partner thusly…

"A partner is someone you work with on a big thing that neither of you can do alone.  If you have a partner, it means that you can never give up, because your partner is depending on you.  O the days you think I am not doing enough and on the days I think you are not doing enough, even on those days we are still partners and we must not stop trying to finish the world.  That’s the deal.”


Romans 5:1-5

Children will not understand this passage as it is read.  They depend on the worship leader to describe in their own words how God acts through Jesus and the Holy Spirit.  Even when this is done, it is meaningful to children only as a summary of the three persons of Trinity.  Connect it to Trinity images in the sanctuary or to frequently-used liturgical responses that mention the Trinity.


John 16:12-16

This is another passage that children will not understand until they are older.  The language and ideas about the Holy Spirit are simply too abstract for them at this point in life. 

J J J J J J J J J J J J J J

p And again, a reminder that the end of the school year is coming up.  That event is hugely more important to your children than any ideas about the Trinity at this point in their lives.  So, go to School Is Out!!!! for ideas for recognizing it in the congregation’s worship on the appropriate Sunday.

Thursday, April 26, 2012

Year B - Trinity Sunday (June 3, 2012)


Trinity Sunday is one of my favorite Sundays of the liturgical year.   So, as I read blogs and preacher helps I was surprised to learn that not all worship planners share this love.  In fact most seem to rather dread it or knock it as “the only festival of the church year that celebrates a doctrine.”  I suspect the reason for this is that many worship planners begin planning thinking about the sermon and so start by feeling the need to preach a sermon on the Trinity that would wow their seminary theology profs and also be meaningful to the people in the pews in front of them.  Old tapes about impossible term papers start playing … and it goes downhill from there.  Not having to preach a Trinity sermon, I begin by saying “It is God Sunday!  The call is not to explain God but to celebrate God’s mysterious, more than we can ever explain presence.  What could be better!”  Of course it is a chance to do a little worship education about the Trinity, but since even the Trinity is an inadequate definition of God, I suggest that this may be a better week to celebrate God than to explain God

p Having said that, I start by sending you to the post for Trinity Sunday (Year A) that begins with ideas about talking about the Trinity with children.  I also add a Trinity children’s story, a suggestion for using great art to talk about what the Trinity is not, a way to invite worshipers to write a simple poem about God, and two sacrament connections before moving on to the texts for the day.

pDavid Stoddard, the rector of Church Our Savior in Charlottesville, Virginia, told this story to a group of elementary aged children during worship last year shortly after Prince William and Kate’s royal wedding.  (This year you might have to start with a magazine picture from the wedding - there are still plenty of them around! - to help children remember the wedding a year later.)  As he talked about the wedding he recalled the use of all of Prince William’s names (William Arthur Philip Louis) in his vows.  He noted that at special times we use our full names and asked the children to share theirs.  He also shared his.  Then he asked, “I wonder if anyone knows God’s full name.”  One child offered the correct answer, “Father, Son, and Holy Spirit.”  He then did a brief comment on each person in the Trinity and noted that just as all of our names are just different names for us, Father, Son, and Holy Spirit are all names for God.  

This came from the Wikipedia entry on Trinity
and claimed to be in common domain.
p Display/project this piece of art.  Identify each person of the Trinity in it.  Then point out that this is an artist’s idea about the Trinity not a photograph of the Trinity.  The Holy Spirit is not a bird.  God the Father is not an old man.  Jesus is probably as close to correct as any of the three.  Go on to explain that these three figures are not actually three separate figures that could sit around in a room near each other.  They are three parts of God or three ways we know God.  Pause before admitting that it is really hard to paint or to understand the Trinity.  It is a mystery.  The more we understand about it the more there seems to be to wonder about.  This could be a children’s time or could be folded into the sermon to entice children to listen to it – at least for a little while.


p In many congregations Communion and or Baptisms will be celebrated this Sunday.  It is an opportunity to identify Trinity connections to them.

Like the Trinity, Communion is a mystery.  No one can fully explain what happens when we celebrate communion or exactly what it always means.  Sometimes the same communion service means different things to different people sharing it.  As we grow and have more and more experiences with Communion, our understanding of it grows and changes.  Illustrate this mysteriousness with stories of several rather different communion experiences in your life or by interviewing several prepared worshipers of all ages about important communions in their lives.

If you will baptize people today, before the sacrament read the Trinitarian formula used.  Note that this is one thing shared by all Christians everywhere.  We have lots of differences but we are all baptized in the name of Father, Son, and Holy Spirit.  Briefly add to that saying something like, we are baptized in the name of God who created and loves each one of us, in the name of Jesus who both shows us how to live and forgives us when we mess up, and in the name of the Holy Spirit – God with us always.  You might even want to pause for a short prayer thanking God for loving us in these three ways in baptism and every day.

p Invite children (or all worshipers) to write a poem about God during worship using a simple format.  You might offer it on a worship worksheet and then invite folks to post theirs in a set spot with or without their name or to take it home to post where they can read it and talk with God about in the coming week.

p p p p p p p p p p p p p p p p p p p p p p p p

      God

2 words that describe God                              __________, __________
3 ing words that God does                              _______, ______, ______
What you want to say to God today                _____________________
A name for God                                                                ____________

By YOUR NAME                                                 by__________________

p p p p p p p p p p p p p p p p p p p p p p p p



The Texts

Isaiah offers a mysterious vision of God on the heavenly throne.  Psalm 29 describes the mysterious, even frightening power of a thunderstorm storm.  Romans ponders the mysterious truth that this powerful God invites us to be in relationship, i.e. to be God’s children.  And, the gospel is the story of Nicodemus’ inability to deal with mystery.  Read together they set us up to ponder the mystery of God. 


Isaiah 6:1-8

p The seraphs call out “Holy, Holy, Holy.”

Point out places the word is stitched, carved or painted into your sanctuary. 

Define holy and translate “Hallowed be thy name” in the Lord’s Prayer to “holy be your name”.  Use the phrase as a congregational response in a prayer or praise litany about God/trinity. 

Sing “Holy, Holy, Holy” as a way of joining Isaiah and the seraphs in praising God.  Have the musicians pull out all the stops between verses or on the last verse.  Non-readers with the urging of people around them can sing the three holys at the beginning of each verse.
  
p Sing “Let All Mortal Flesh Keep Silence” out of season to capture Isaiah’s feelings in the presence of God.  Since tough vocabulary make this a hard song for young readers to sing, consider having it sung by the choir or a soloist in response to the reading of the scripture or after a conversation about the mysterious, awesome presence of God. 

p Many congregations enjoy singing “Here I Am, Lord.”  Children and others with limited Biblical knowledge will miss many of the symbols in the verses.  But, even non-readers can pick up on the chorus.

I Smell the Incense :
A Child's View of the Armenian Orthodox Faith,
by Ahnoosh
p If you use incense in worship, this is a good Sunday to use it before reading this vision and to talk about its meaning.  If you do this, what about sharing what you do and say to educate those of us who generally worship without the benefits of incense?!

p If you use the great prayer of Thanksgiving in celebrating Communion, just before moving into that liturgy, point out the phrase “Therefore, with angels and archangels and the whole company of heaven, we worship and adore your glorious name, praising you forevermore:”  Explain how it fits into the prayer.  Practice the sung or spoken response your congregation uses.  Then, suggest that when we pray and sing this every time we celebrate communion, we are putting ourselves smack dab in the middle of Isaiah’s vision. 

p Display and briefly discuss a couple of great art renderings of Isaiah’s vision.  Then provide children (all worshipers?) with paper and crayons with which to draw their version of the scene.  Invite artists to post their drawings at the close of the service on a board set of for that purpose.  With their permission print some of them in the church newsletter or on the church website to encourage Sermon Art.
  

Psalm 29

p This is a psalm to experience and enjoy rather than explain in great detail.

p Before reading the psalm together, point out the big thunderstorm images - lightning like fire in the sky making everything look like it is jumping in the flashes, the noise of thunder, and the power of the wind.  Imagine being in a boat on the sea in such a storm.  Then note that that God is even more powerful and great than the most powerful thunderstorm.  Urge worshipers to listen for that power as the psalm is read.

p Before reading the psalm, make the noise of a storm.  Call on musicians (children with rhythm instruments to which organ or drum are added).  Or, invite worshipers to slap the backs of the pews in front of them with their hands.  (This works best with wooden pews and worshipers standing.)  Like an orchestra conductor signal a cut, then go directly into the reading of the psalm with whole congregation reading in exuberant, stormy unison.

p Direct the congregation’s reading of the psalm getting louder and louder with different groups reading different verses or adding groups so that each verse gets even louder.  Pause after verse 9, take a breath together, say the last two verses quietly.  (Before the reading you may want to read the last two verses, point out some of the storm images in the earlier verses, and point out the pause after verse 9.) 

p Psalm 29 shows up on Baptism of the Lord Sunday each year of the lectionary and to date I have different ideas for each year.  (Did I mention that I really enjoy this psalm?!)  So,

go to Baptism of the Lord (Year A) for directions for tracing the path of a storm in from the sea across the mountains and out into the desert and directions for coloring page activity.

go to Baptism of the Lord (Year B) for congregational reading script which adds the question “How strong is the Lord?” between verses.


Romans 8:12-17

p Find ideas about the children of God in  this text at Proper 11, 16th Sunday in Ordinary Time (Year A) -   if you have not exhausted being children of God reading the 1 John texts during Easter season.

p Both adoption as opposed to slavery in the Roman world and the privileges and responsibilities of heirs in that world and today are complex issues.  I’d focus elsewhere with the children today.


John 3:1-17

p Children sympathize with Nicodemus. Nicodemus came to Jesus with literal, left brained questions and Jesus answered him with poetic metaphors. They understand Jesus’ answers about a second birth and the wind no more than Nicodemus did.  For them the part that makes sense is verses 16-17.  Here Jesus says to Nicodemus and to them that God loves you and everyone.  Indeed God is more interested in loving us than in judging us. You can trust God to be like this.  (For children John may be making Paul’s point in Romans about God’s amazing love better than Paul did.)

At end of school year, there is a lot of judgment in awards and grades.  So it is a good time to stress God’s love rather than judgment.  God loves us whether we got awards or flunked.  Maybe put heart stickers on the back of hands saying “God loves you no matter what.”

JESUS MAFA. Nicodemus, from Art in the Christian Tradition,
 a project of the Vanderbilt Divinity Library, Nashville, TN.
 http://diglib.library.vanderbilt.edu/act-imagelink.pl?RC=48385
[retrieved April 26, 2012].Add caption
p If this school just ended in your area, use this text to talk about the coming summer rather than to celebrate the Trinity.  Display the Jesus Mafa picture of Jesus talking with Nicodemus.  Ask how many people were there and what time of day it was.  Then note that Nicodemus wanted to know about Jesus, but he wasn’t sure he wanted other people to know it.  He came to see Jesus alone and at night.  He wasn’t very brave.  Jesus wanted Nicodemus to be braver.  We know that later Nicodemus stood up for Jesus at his trial and that he bravely helped claim Jesus’ dead body and put it in a cave tomb.  Conclude by challenging the children to be brave standing up for Jesus this summer wherever we are – at camp, the pool, etc.  

Monday, August 8, 2011

New Year's Day for Years A, B, and C (January 1, 2012)

New Year’s Day Worship Themes

There are several New Year’s themes that run through all today’s texts: time, God’s powerful presence in the world, the ability to change, and hope.  Children can explore all these themes.

% Time feels different to children who have known so little of it.  For them years last forever.  They are just beginning to sort out the difference between how long a time period feels and the fact that an hour is always 60 minutes long no matter how it feels. 
  

 After exploring the fact that the same amount of time can feel short or long, point to alpha-omega symbols in your sanctuary (paraments, windows, furnishings).  Explain that these are the first and last letters of the Greek alphabet.  Note that saying God is alpha and omega is the same as saying God is A to Z.  Celebrate that God was before time began and will be after time ends and is with us in every bit of our time now.


Before singing “Our God, Our Help in Ages Past” take time to review the words of one or all of the verses.

Start with verse 3 “a thousand ages in thy sight” putting it into your own words.  Point out that when you have lived long enough to celebrate only 6 Christmases, it seems a long time between Christmases.  But, when you have lived long enough to experience 86 Christmases, the time between Christmases seems to fly by.  This is strange (especially if you are 6) but very true.  Then, read the first lines of this verse and ponder the possibility that not a thousand Christmases but a thousand ages (hundreds of thousands of Christmases) are like one evening to God.

Verse 2 says that God (for whom a 1000 ages is an evening) is with us at all times.  You might want to connect to the alpha and omega symbols in paraments, windows, or furnishings in the sanctuary.

Verse 1 is both the introduction and the summary.  I’d start with other verses and  then return to God as our “hope” and “home” in all times. 

I’d focus on the first 3 verses with the children.  The adults will get the last two on their own and the children will grow into them.

% Change is possible.  We can never be totally stuck.  God gives us unlimited fresh starts.  Actually children will quickly point out that there are some things they cannot change, e.g. their size, their athletic or musical ability (or lack of it),the family they live in, whether they have enough money for what they need and want.  Acknowledge this and help identify what we can and cannot change.  Only then, talk about New Year’s Day as a good day to identify one change you can make, want to make, and will work on making.  Warn that change is not easy.  We have to expect to mess up and not quit when it gets hard.  We are not like toy transformers that change in a flick of a few levers.  Change takes time and work.

Invite worshipers of all ages to write one change they would like to make during the new year on a slip of paper (maybe some space left at the bottom of the printed order of worship) and to put it in the offering plate as a gift to God.  In the offertory prayer mention this gifts of commitments to changes.

St. Benedict, who founded the Benedictine order of monks, pointed out that every day (as well as every year) we get a fresh start.  Introduce the discipline of bedtime prayer as a good way to remember this.   Individuals or families think back over their day and identify things they want to tell God about the day.  With children identify the things for which we want to say “thanks” and the things about which we need to say “Help”.  Together tell God about these things in prayers.  (At first parents will have to voice the prayers, but soon older children can take turns voicing the prayers.)  Some parents gather the family for this time.  Others pray with each child individually.  Many parents end this by drawing a cross with their finger on each child’s forehead as they say, “Remember, God loves you and I love ALWAYS. ”  (On the radio this morning I heard an expert on insomnia touting very similar bedtime practices in which adults let go of the day and settle in to sleep.)

% The Epiphany theme “Arise, Shine” resonates with children as they return to school in a new year.  Especially if you need to combine New Year’s and Epiphany themes go to Epiphany Sunday - Year A for ideas.

% The response to all these themes is hope for the new year – and all of the future.  Sing the Argentine “Canto de Esperanza” (Song of Hope) which appears in many recent denominational hymnals.  It is a prayer for the new year that could be sung at the benediction.  If it is new to the congregation, read through the words before singing it.  Because it is short, it can be sung two or three times and guarantee that worshippers will be humming it all day.


Doors Are BIG on New Year’s Day

% Doors are good images for New Years Day.  We have closed the door on the last year and opened the door to a new door.  When you walk through a door things change.  When you go from outside to inside, you use a quieter voice, you wipe off (even take off) your shoes, you expect to do different things.  Walking through doors tells us where we are and who we are.  There are several ways to use doors in worship on New Year’s Day.

Borrow the Chalking the Door ritual which is associated with Epiphany but fits nicely on New Year’s Day too.   It is basically a house blessing.  Using chalk, members of the congregation or household write on the door frame the year’s date and the letters C, B, and M (the initials of the three wise men).  Prayer is then offered asking that the door welcome many visitors during the coming year and that all who come through the doorway be blessed.  Write on the church doors during the worship service with the prayers for all who will come through the doors this year (worshipers, brides and grooms, parents bringing babies to be baptized, families and friends coming to bury their dead, members of community groups which will use the facilities,….).  Then encourage households to repeat it in their own homes.  Print a simple blessing for use at both church and home in the order of worship and give out small pieces of white chalk for home use.  Below is a sample blessing.

God of doors and homes, bless this home this year and every year.
Bless all who come and go through this door, both those who live here and those who visit.
May all who enter through this door come in peace and bring joy.
May all who come to this door find welcome and love.
May the love and joy in this home overflow and spread into the community and the world.


If your congregation decorates the doors with blue streamers on baptismal days, hang those streamers today.  Point out that every time we walk through those streamers we not only celebrate the baptism of that day, but recall our own baptism and the fact that God loves us and forgives.  God gives us a endless new starts, a new start every day, and a new year today.  If you do not plan to do it on The Baptism of the Lord Sunday, do a remembering of our baptisms service today. 


Check out the Judgment Doors in the section on the gospel text for the day.



The New Year’s Day Texts

Ecclesiastes 3:1-13

% To children Ecclesiastes says that life is full of all sorts of things and that all of them are good (in the sense of blessed).  Help the children catch the significance of the 14 rather general pairs of opposites by exploring several for them. 

Vs 2        We all are born and we all die.  Birth and death are simply part of God’s plan for our lives.

Vs. 2b    There are seasons.  We can’t plant seeds during the winter or harvest them in the spring.

Vs. 6b    There are times we need to save things carefully - like putting aside clothes to wear again.  There are other times when we need to let things go - like giving away old toys we have outgrown.  Sometimes it is hard to know which time it is.

Vs. 7b    There is a time to keep silent and a time to speak.  Children are quick to list examples of these times.

Vs 4        (I’d save this verse for last even though it comes earlier in the list.)  There are times when life is sad and we cry.  There are other times when life is so happy that we laugh a lot.  Both of these times are good, blessed times.  We may prefer the happy, laughing times.  But, God is with us in both happy and sad times. 

% The Secret of Saying Thanks, by Douglas Wood, says to children what The Preacher says in verses 9-13.  The secret is that it is impossible to feel thankful and unhappy at the same time.  Indeed,
The more we say thanks,
       the more we find to be thankful for. 
And the more we find to be thankful for,
       the happier we become.
This is one of those children’s books that could be read at the conclusion of the sermon to sum it all up.  It could also be read with the children up front , sitting behind you so they can see the pictures over your shoulders.  Or, it could be read to the whole congregation having encouraged them to close their eyes and imagine each scene you read.


Psalm 8

% Read from Today’s English Version which uses vocabulary children understand more readily – “Lord” instead of “Sovereign,” “greatness” instead of “majesty,” and the moon and stars that you “made” rather than “established.”  Most adults will not notice the difference, but the children will.


Revelation 21:1-6a

% I’m writing this post in August.  By the time we get to New Year’s Day we will have passed at least two well hyped dates for the end of the world – one in October and one in December.  Both come with lots of scary promises of a horrible ending.  Older children tend to be aware of these things, talk about them with each other, and worry about them.  The writer of Revelation insists that we need not worry about them.  For one thing, only God knows when the world will end.  For another thing, the all powerful God who loves us is in control and moving all of history toward a good end.  Check the worship themes at the beginning of this post for ideas highlighting the alpha and omega, judgment doors in European cathedrals, and a song of Hope with which to celebrate the fact that we can face the future without fear.


Matthew 25:31-46


Last Judgment, from Art in the Christian Tradition,
a project of the Vanderbilt Divinity Library, Nashville, TN.
http://diglib.library.vanderbilt.edu/act-imagelink.pl?RC=29448
[retrieved August 8, 2011].

% Medieval European Cathedrals made all the doors into the sanctuary Last Judgment Doors which illustrate this text.  Usually there was a stone figure of Christ the Judge over the door.  Often under him there were layers of figures with the saintly sheep on one side and the evil goats on the other.  Curved around these figures and the doors were gathered angels and biblical characters in worship.  Show pictures of these doors and imagine walking through them every week to worship.  If there are any special features of the entrances to your sanctuary, point them out and explain what it means to walk past/through them as you enter worship.  For example, many doors feature a cross.  So, say what it means to come through this sign of God’s love and forgiveness into worship every week.


% Where Love Is There God is Also, by Leo Tolstoy, is a short story about a cobbler who hears Jesus promise to visit him the next day.  He is excited, but disappointed when the only visitors he gets are an elderly poor man shoveling snow who he invited in for tea, a young mother and infant to whom he gave his coat, and a boy who has been caught taking an apple from a seller.  That night Jesus reveals that he was with each of those people.  This story is presented for children in several DVD/Videos and books.  It may be titled  The Shoemaker’s Dream or Martin the Cobbler.  It may be found in some public libraries.  It is often listed as a Christmas item in libraries or stores.