Showing posts with label Greed. Show all posts
Showing posts with label Greed. Show all posts

Thursday, July 11, 2013

Year C - Proper 13, 18th Sunday in Ordinary Time, 11th Sunday after Pentecost (August 4, 2013)

Many of today’s texts explore how we find (and fail to find) meaning or happiness in life.  Adults can explore greed (gospel) as a dead end on the road as we seek the fullness and meaning in life for which the Preacher in Ecclesiastes longed.  Having “stuff” does not give life meaning.  Recognizing this is a stretch for children.  But if they realize at an early age the limits of “stuff,” they are less likely to find themselves as cynical as the Preacher about that fact later in life.  One way to explore all this in congregational worship is to focus on the gospel story with the children as a piece of the larger look at the Preacher’s message which will be more fully grasped by the adults. 

Hosea 11:1-11

G “I’m punishing you because I love you” could be the sermon title for the day. Just remember that it makes more sense to parents than to children who have trouble believing parents who say this while punishing them.  Also, remember that some children have unloving parents or violently punitive parents.

G The child is the bad guy here.  It might be wise to point out to children that just as all children are sometimes loving and kind and other times naughty, stories about children in the Bible sometimes show us children being loving and other times show us children who are not loving.  The children described by the prophet Hosea today are very rebellious. 

G Before reading this text tell worshipers that they need to know a secret and a story to understand what you are about to read.  It might go something like this.

We are about to read some very famous words from the Bible.  In them God is compared to a parent punishing a much loved, but very rebellious child.  You need to know one secret and hear one story before these words make sense. 

The SECRET is that the child who is about to be punished isn’t just one person nor is the child young.  The child is all God’s people – and they had been really, really rebellious.  God is about to let them be conquered and taken prisoners to Assyria.  It is sort of like God was giving all the people a big “time out.”  That’s the secret is “child” is really all God’s people.

Now the STORY – the story is that when God’s people were slaves in Egypt hundreds of years before this, God had freed them and led them through the wilderness to a new Promised Land.  While they were in the wilderness God taught them what it meant to be God’s people.  God gave them the 10 Commandments and taught them how to live together and how to love God.  It was kind of like teaching a baby to walk. Unfortunately, when they got to the Promised Land the people forgot what God had taught them.  They lied.  They cheated.  They stole from each other.  They even worshipped other gods.  God loved them too much to let it go on.

What I am about to read is God telling the people what is going to happen.  So, listen for words about a loving parent and a rebellious child and for words about Egypt and Assyria.  
 
 
Psalm 107:1-9, 43

Psalm 107 is a road song.  Pilgrims climbing the steep, hot road up to Jerusalem to worship at the Temple, would recite it as they walked in groups, rather like some of the songs families sing in cars as they travel today (think “Banana-nana-bo bana”).  It has a clear pattern of verses describing the trouble some people faced and were saved from by God and a chorus calling on them to “thank the Lord” for their deliverance.  Today’s “verse” describes the problems that befall those who wander in the wilderness – like the people Moses led through the wilderness to the Promised Land.  Turn it into a responsive congregational reading.  Before reading it, tell worshipers to imagine themselves in a crowd singing on the hot, steep road to Jerusalem.  For maximum effect have the whole congregation stand and walk in place as they read the psalm together.

hhhhhhhhhhhhhhhhhhhhhhhhhhhhh

Psalm 107:1-9, 43

Leader: O give thanks to the LORD, for he is good;
for his steadfast love endures forever. 

People: Let the redeemed of the LORD say so,
               those he redeemed from trouble
and gathered in from the lands,
from the east and from the west,
from the north and from the south.
 
Leader: Some wandered in desert wastes,
               finding no way to an inhabited town;
hungry and thirsty, their soul fainted within them.
   Then they cried to the LORD in their trouble,
    and he delivered them from their distress;
he led them by a straight way,
until they reached an inhabited town.

People: Let them thank the LORD for his steadfast love,
for his wonderful works to humankind.
   For he satisfies the thirsty,
           and the hungry he fills with good things.
   Let those who are wise give heed to these things,
and consider the steadfast love of the LORD.

hhhhhhhhhhhhhhhhhhhhhhhhhhhhh

F To take this even further make up new verses about people getting in trouble and being rescued today.  Even challenge worshipers of all ages to make up their own verses celebrating God’s loving care in the tough times. 

F This psalm is probably in the lectionary today to reflect God’s care in the wilderness, but it could be paired with the parable and teachings about prayer in last Sunday’s gospel reading to celebrate God’s response to prayer.  The road trip song format provides an opportunity to explore a prayer concern shared by both children and adults.


Ecclesiastes 1:2, 12-14; 2:18-23 and Psalm 49:1-12

G The writer of these texts is an older person with lots of life experience to ponder.  Because they lack this depth of experience children have trouble understanding writers’ deep and honest cynicism.

G If you do work with the Ecclesiastes text in worship, checking out several translations of the word vanity will be essential.  To children and youth, vanity means “I think I am really cool, pretty, smart, …”  Translations that say that all is pointless, meaningless, useless rather than vanity help younger listeners get the writer’s point.

G Hhmm… in finding “Lester” for the gospel reading about greed, I read a number of other poems in Shel Silverstien’s Where the Sidewalk Ends and found almost every one of them to be a delightful antithesis to the Ecclesiastes point of view.  Children will not get that, but I mention it for it might be worth with the adults.


Colossians 3:1-11

F With children, start with “greed (which is idolatry)” and jump directly to the gospel parable.  The images of death in and being hidden in Christ baffle children.  Since the lists of sins are fairly general and abstract, I’d not expect children to respond much to them. 

F If it is Back to School Sunday in your congregation, pick up on the rules Paul urges the Colossians to keep every day.  Children who are very alert at this point to the rules for their new classes, teams, and clubs, are ready to be challenged to live by God’s rules wherever they are.  Though Paul does not refer to the Ten Commandments as a group, he refers to a number of them.  Follow his lead by working through the commandments putting them into words that especially apply to school.  You might even make your version into a bookmark to laminate and give to each child.  Below is my stab at this – and yes, I know some of them are limited expressions, but maybe appropriate for children as school begins.

%%%%%%%%%%%%%%%%%%%%%%%%%%%%%
 
God is God – even at school!

God is more important than anything
      – even grades or friends

Always say God’s name respectfully

Don’t get too busy for church

Speak of your father and mother with love

Don’t hurt anyone
      watch where you sling your book bag and
      lookout for the younger kids

Be a loyal friend

Do not steal 
      either other people’s stuff or the answers on their work

Don’t tell lies about other people
       either to get them in trouble or make yourself look good

Don’t get jealous of what others have or what they can do

%%%%%%%%%%%%%%%%%%%%%%%%%%%%%
 
F I know Presbyterians include among the questions asked at baptism, confirmation and ordination “Will you turn from evil and turn toward Jesus?”  Other Christians may also ask this question in some form.  If you do, use this text as an opportunity to explore what we mean when we answer that question with a “yes.”  Begin by pointing out the question in one of the rituals.  Together make a list of “evil” that we could turn from today.  (The list will be a more specific version of Paul’s – maybe name calling, stealing, cheating, hating, bullying, being greedy, etc.)  Then ponder what it would mean to turn away from several of these activities and toward Jesus.  Point out that when we answer these questions in this ritual we are promising God to live that way every day.  Finally, pray for help when we try to turn from evil and toward Jesus.


Luke 12:13-21

G This passage includes a conversation which leads to a story.  Help children hear them both by announcing this before you read and/or by pausing dramatically between the two as you read.  You might even raise a hand with your finger pointed up (the traditional teaching pose) as you read “Then he told them a parable.”

G Be brave.  Totally cover the Table and the usual symbols displayed on it with all sorts of stuff – clothes, hats, electronics, sports equipment, books, video/CD, board games, fast food containers and fancy cooking equipment, and whatever else are “hot items” in your congregation this summer.  Be sure to include things that appeal to worshipers of all different ages.  At some point in the service, remove the items one at the time discussing ways we get too attached to them.  Leave a clear Table dominated by the appropriate symbols.  Savor it publicly noting that everyone probably feels a little relieved to have it cleared of the stuff that got in the way of the symbols we love.  This could be done as a call to worship (a call to clear away all the stuff to focus on what is really important), the lead up to prayers of confession about our misuse of our stuff, a children’s time, part of the real sermon, even as a response to the scripture and sermon.

G Identify and discuss “gotta haves.”  Name several things that at different times in your life were “gotta haves” for you – a certain kind of bike or electronics or clothes.  Identify reasons for wanting those things – everyone else had one, they looked really cool, you just knew they would make you special, etc.  Tell about some things that turned out to be as great as you thought they would be AND some that were really disappointing.  Challenge worshipers to identify what they wanted for Christmas last year or what they wanted most on their last birthday.  Consider whether the ones they got turned out to be as satisfying as they expected them to be.  Conclude with comments about the inability of stuff to make much difference in our lives.

G If it is back to School shopping season in your congregation, talk about what is needed and what is wanted for going back to school.  Together sort through which are necessities and which are greedy wants.  Pray for wisdom while shopping for back to school clothes and supplies.

G Behind this parable is the question, “how much is enough?”  One way to explore just a part of this is to ponder the size of the servings at communion.  Children often have trouble connecting all the language about feasting with the tiny piece of bread and sip from the cup.  Those bits don’t even rate as a snack, much less a feast.  So, at some point present what is offered and admit that it is not very much.  Then recite and laugh about some of the feast language in the ritual words.  Finally, ponder the fact that it really is enough to do what it is meant to do.  Just a taste of bread and a sip from the cup remind us of God’s enormous love and our place among God’s people.  Insist that sometimes just a little is not only enough, but a feast.  Wish aloud that the barn builder in the parable had known that.

G Children’s books about greed include the following.  If you have other favorites, add them in comments.

The Biggest House in the World, by Leo Lionni, tells the story of a snail who kept growing a bigger and fancier shell house until the shell became so heavy he could not move on to find food.  Like today’s scripture it is a story within a story.  The whole book can be read in about 4 minutes.  But it would also be possible to read only the story within the larger story and thus pare back reading time.   

“Lester,” a poem in Shel Silverstein’s Where the Sidewalk Ends (page 69), tells the story of a person who given a magic wish kept wishing for more wishes.  By the time he was old he had a huge pile of wishes none of which he ever used.  The last line is “He waste his wishes on wishing.”


The Fisherman and His Wife, a Grimm Fable retold by Rachel Isadora and illustrated with colorful African prints, tells of a fisherman who saved a magic flounder.  His wife demanded an ever escalating number of wishes starting with ever larger homes then powerful titles.  The flounder granted each one.  At the end of the book she demands that she be God.  The flounder complies and the fisherman finds her in their old stinky pigsty.  Reads aloud in 6 minutes. 


The Greatest Treasure, by Demi.  Once there was a rich man named Pang and a poor man named Li.  Li, his wife and 5 daughters were happy.  Li often played the flute for them.  Pang spent all his time counting his money.  He, his wife and 5 sons were unhappy.  To keep Li quiet so he could count his money Pang gave Li a large bag of coins so his worry over the coins would keep him quiet.  It did.  Li began worrying about so much there was no time to play and dance with his family.  Finally he remembered that happiness is more important that coins.  He returned to sack of coins thanking Pang but telling him they almost robbed him of his greatest treasure, his happiness.  He also gave Pang part of his treasure – a flute each for Pang, his wife, and children.  At first Pang was stunned.  When his wife and children began playing their flutes, he finally joined them.  This picture book reads aloud in 6-7 minutes and probably goes better with next week gospel about treasures, but could also be read today.

WARNING:  Many of the ideas and resources for exploring greed today might also be used with next week’s gospel about treasures.  So, think ahead a little.
 

 
This is the first of weekly reminders during August to be aware of when your children go back to school.  That is a HUGE event in the lives of children every year.  Congregations that find ways to recognize and bless it in the congregation’s worship tell children and their families that they are an important part of the congregation.  Go to Back to School -2013 for more general ideas to add to those connected to today’s texts.

Saturday, June 1, 2013

Year C - Proper 6, 11th Sunday in Ordinary Time, 4th Sunday after Pentecost (June 16, 2013)


F Yes, it is Father’s Day – at least in the USA.  Ahab and David in these stories are hardly great male role models and the themes of sin and forgiveness that run through all the texts do not offer any obvious connections to the day.  So, I think recognizing fathers and fathering will have to come from other sources.

F It is also Juneteenth, the celebration of the ending of slavery in the USA.  The theme of God’s justice and forgiveness have clear connections to this day.  Since I have never participated in a Juneteeth celebration, I’ll not presume to give suggestions.  But, I’d love to read some ideas from those of you who are more experienced AND now find myself wanting to add this to my calendar of holy days.  Maybe I’ll have more to offer next year.

F Today’s texts are a rich stew of related ideas:  Sin, Grace, Forgiveness, Law, and God’s Justice.  It will be easy to lose the children in all the abstract words.  So, pick one or two as the focus knowing you will get to explore the others on others Sundays. 

F One place all the themes come together is in “(I believe in) the forgiveness of sins” in the Apostles’ Creed.  Usually that phrase is lost in all the others near the end of the creed.  Highlight it today.

Point it out in the middle of the creed or interrupt the reading of the creed to say, “Wait a minute.  What did you just say?  What did you mean?”  Explore it in the sermon.  Then call on worshipers to read the entire creed after the sermon.

Compare and contrast all the forgiven sinners in today’s texts and insist that we are just like them.

Insist that when we say this line we are saying both that God forgives us and that we can forgive each other.

Create a responsive reading by summarizing each of today’s stories about forgiven people.  Worshipers reply to each summary, “We believe in the forgiveness of sin.”
 

1 Kings 21:1-10, (11-14), 15-21a and 2 Samuel 11:26 - 12:10, 13-15

                                                      GREED
F We have here the stores of two greedy kings.  One wants a vineyard the owner will not sell.  The other wants the wife of another man for his own.  Both operated on the Toddlers Law of Possession – I see it, I want it, it is mine!”  Though even children can laugh at that law, they have a very hard time learning that they cannot have everything they want.  These adult kings obviously have not quite got it yet.  Older children appreciate the fact that both Ahab (who was bad most of the time) and David (who was good most of the time) tried to grab what was not theirs.  Greed is something with which we all struggle.  So make it the theme of the day.  Present it with a big green GREED poster.  Illustrate greed with stories about greedy people of all ages.  Pray prayer of confession and intercession about greed. 

Feel free to copy or jump off from my version of the Greed Monster.
Also feel free to spell sandals correctly.
 
L L L L L L L L L L L L L L
F Responsive Prayer of Confession about Greed

We see ads on TV about cars and clothes and yummy looking food and great toys and cool electronic equipment.  We know we do not need it all. But…

We want it!

We see all the cool stuff our friends have.  They look so good in their clothes and seem so happy using all their toys.  We want to be like them.  So...

We want it!

When we are sad we think that we’d feel happy if we just had something special to eat or some new toy to play with.  Even though we know it will not really fix anything …

We want it!

When we feel that we are not good enough or smart enough or pretty enough, we think we would we be better, smarter or prettier if we just had that one special thing.  Even though we know that is probably not true…

We want it!

God, the world is filled with so many wonderful things.  Forgive us when we get greedy, wanting every fine thing we see for ourselves.  Forgive us when we hurt others as we grab what we want.  Teach us to see and enjoy without grabbing for ourselves.  Help us know the difference between what we want and what we need.  We pray in the name of Jesus who never grabbed anything for himself.

Amen.

J J J J J J J J J J J J J J

F Prayer of Confession with hand motions:  Invite worshipers to pray with their hands to confess their grabby greed following the lead of the worship leader who prays aloud and shows the motions for worshipers to follow.  Yes, this is an “eyes open, hands closed prayer.”

(With grabby hands held near chests)  God, the world is filled with so many wonderful things.  It is easy to want them all for ourselves.  Forgive us when we get grabby.  Forgive us when we take what is not ours.  Forgive us when use and hurt other people as we try to get what we want. 

(With open hands lying in laps)  Teach us to see things others have without grabbing for them.  Help us see the difference between what we want and what we need.  Most of all remind us that people are more important than any stuff.  We pray in Jesus name.  Amen.

(Reaching out to one another with open hands)  The good news is that God knows we all struggle with greed and that God is with us in those struggles and forgives us when we fail.  So we can relax and reach out to one another with open hands to say “Peace of God be with you.”

F To explore sin and anger using another biblical story, read Rabbi Sandy Sasso’s Cain and Abel: Finding the Fruits of Peace.  It takes almost 10 minutes to read the entire story aloud.  During the laid back summer it could be the entire sermon. 


 
 
1 Kings 21:1-10, (11-14), 15-21a


F Before reading this story explain to children who do not live in vineyard country what a vineyard is – a grape garden.


F The biblical account of Naboth stealing the vineyard next door includes repeated conversations in which children get lost.  For an easier-to-follow account turn to one of these Bible story book accounts.

“Naboth’s Vineyard” in Children of God Storybook Bible by Desmond Tutu is very simple and concise.  It reads aloud in about 2 minutes.

The Children’s Bible in 365 Stories by Mary Batchelor offers a much fuller account with lots of details children appreciate in two sequential stories #167 “Ahab’s Kitchen Garden” and #168 “The King Gets His Way.”  Read both stories aloud in about 5 minutes.

F If you are growing an Elijah display this month, today add a bunch of artificial grapes.  (Go to Worship Display to Link Elijah Stories for details of this display.)


Psalm 5:1-8

F To summarize this psalm for children read only the verses below from The Good News Bible (TEV) as a prayer that Ahab, David, the gospel woman, Simon, and even we ourselves might pray.

You are not a God who is pleased with wrongdoing;
you allow no evil in your presence.
But because of your great love
I can come into your house;
Lord, lead me to do your will;
make your way plain for me to follow.

From TEV Psalm 5:4,7a, 8


2 Samuel 11:26 - 12:10, 13-15

F The story of David and Bathsheba appears in parts on two consecutive Sundays during the summer of Year B in the lectionary.  Psalm 51 which is attributed to David in response to what happened in the story is the psalm that goes with the story there.  Go to Year B Proper 7 for ideas and resources for worship built around this story.

L L L L L L L L L L L L L L

F Prayer of Confession:

God when we want to do something we know is wrong, we find lots of excuses.  We tell ourselves that we are special, so it OK.  We tell ourselves that it is not so very wrong and does not really matter.  We even tell ourselves no one will found out what we did.  But wrong is wrong.  Forgive us when we try to forget that.  Help us know what is right and what is wrong and to act in good ways.  Amen.

Assurance:  Jesus promises that God always forgives us.  Our job is to admit what we have done, to say we are sorry, and to try to heal people we hurt by what we did.  When God forgives us, we can do that.

J J J J J J J J J J J J J J
 

Psalm 32

F Read verses 1-5 and trace the sequence of events from sin to hiding to confessing to be forgiven just before the prayers of confession and assurance of pardon.  Point out the connections to this sequence in your usual liturgy.  Walk through the prayers you will share today.  Then invite the worshipers to join you in confessing and being forgiven.


F Children love the humor (“Don’t be stupid like a horse or a mule”) in verses 8 and 9.  Display a picture of horse in eins and discuss how the rider gets the horse to go where it should.  OR, ask a rider to bring the equipment and talk through the process with you.  OR, translate the whole illustration to a dog on a leash.  After explaining the illustration, make the point that God expects us to know what is right and wrong and to do it on our own – without a leash or reins.


Galatians 2:15-21

F Paul may know that none of us can keep all the rules perfectly all the time, but many children (especially older elementary girls like Hermoine in the Harry Potter saga) do not believe that about themselves.  They have great faith in the power of good rules and KNOW that they can keep all the rules perfectly.  It will be several years before they admit to themselves that even they mess up in important ways in spite of their best efforts.  Given that, I’d work with other texts today or introduce this briefly to children to plant seeds for later growth.


Luke 7:36 – 8:3

F This story is paired with one or both of the Old Testament stories to balance to God’s judgment with God’s forgiveness.  It is an important discussion, but one that is challenging for children.  They do better focusing on either judgment or forgiveness and being reminded of the other reality.  The bottom line is that God is very clear about what is right and what is wrong and expects us to live according to those ideas.  There are consequence when we choose to do wrong.  BUT, God also loves and forgives us when we admit to the ways we choose wrong.  When we apologize, God forgives us and treats us as if it had never happened. 

F Another theme to explore in this story is the call to forget as well as forgive.  The woman had been forgiven.  Simon still remembered what she had done and who she had been and treated her accordingly.  Jesus on the other hand forgot what she had done and welcomed her as a loving person who was giving him a wonderful gift.  Children need to hear this distinction and can use the story as a challenge to help them forget old hurts that have been technically forgiven.  They appreciate hearing that adults have trouble doing this too.

F Many older elementary girls are bothered by the lack of women in the stories about Jesus.  The women are there, but often do not get the attention they need to become role models for girls.  The loving gift of the forgiven woman and the care the group of women provided for Jesus and the other disciples are an opportunity to gather and celebrate stories about women in the gospels.  Tell stories about them or have a series of girls and women read home grown monologues or bits of their stories from the Bible.  In addition to the women in today’s gospel consider Jesus’ Aunt Elizabeth and mother Mary, the gentile mother who argued with Jesus to get him to heal her daughter, the woman who trusted Jesus to heal her if she could just touch his garment, his friends Mary and Martha, the women at the cross and tomb, and more.