T R A
N S F I G U R A T I O N
The word transfiguration is long, strange and used only on this day for this
story. Given that it may be simplest not
to use it with children (or even adults) at all. If you do use it print it on a large poster
to use in sounding out the word. Point
out the two key parts “Trans” (change) and “figure” (shape or form) to define
what happened in this story.
Recall
the mild mannered Clark Kent who changed into Superman. No one ever saw him make the change or knew
that Clark Kent was Superman. In this
story three disciples actually see Jesus changed into who he really is. Jesus of Nazareth is God’s son. He knows important long dead people like
Elijah and Moses. And, he shines!
Mark 9:2-9
Prominently display in a
group all the candles you use in worship during
the church year: Advent wreath, Christ candle, baptism candles,
altar candles, small candles used in Advent/Christmas candle lighting
services. As you light them recall how
they are used referring to the light they represent. Then note that in today’s gospel reading
Jesus shines brighter than any of them or all of them together. Encourage worshipers to listen for Jesus
shining. Then, read the text.
In many ways this story is a dose of God’s glory and a hint of the resurrection for Jesus, his disciples,
and Mark’s readers before settling in for the long hard trip to Jerusalem. For children it is a
chance to hear Jesus’ whole story - especially it’s glorious ending - before
settling in to hear the frightening parts that are coming. There are
several ways to do this:
Ø Be honest. Tell
the children that Jesus’ story is not always happy. There are sad and scary times in it. During Lent we will be reading and thinking
about some of those times. Knowing how
the story ends helps us get through the sad scary parts. Then tell or read a
brief summary of the gospel.
My summary story is
Jesus
was born in a stable
Jesus
taught people how to live good lives
Jesus
told stories that made people think hard.
Jesus
healed people
Jesus
also made some people very angry
So
angry they decided to kill him on a cross
That
was the very worst day.
But
it wasn’t the end of the story.
Three
days later he was alive again and is still alive today.
Ø The Easter Story, by Patricia Pingry, is the best readily available short book telling
this story. My copy is a board
book. If I read it I would omit her
theological interpretations of the story on the first and last pages and simply
read the parts that tell the story.
Ø If you have a teaching picture file in the church
school area, select pictures that tell the major
events in Jesus’ life. Display
them in order as you tell the story in your own words.
Ø Before the congregation sings the story with “O Sing a Song of Bethlehem,” point out
the locations at the beginning of each verse and challenge worshipers to think
their way through Jesus’ life as they sing.
Ø Since this is the halfway point between Christmas and
Easter, display the crèche and a free standing
golden cross. Remind
people of the baby Jesus, then point out that during the coming weeks you will
be thinking about the man that baby grew into.
Summarize Jesus ministry. Then,
pointing to the cross note that Jesus was killed on a cross that was not golden
and beautiful, but splintery wood covered with his blood. Because Jesus did not stay dead but was alive
on Easter morning, we now make gold crosses.
These crosses remind us how much God loves us. The transfiguration story which is about
halfway between the crèche and the cross reminds us of that love before we
listen to all the sad, angry stories of Lent.
This is the last
“Alleluia!” day until Easter.
Alleluia is a word the disciples might have said after seeing Jesus
transfigured and is a good word to say, sing, and pray repeatedly today as we
remind ourselves of who Jesus really is.
Display “Alleluia!” banners. If
you are going to bury an Alleluia poster or banner next week for the beginning
of Lent, display and talk about it in worship today. Sing a “Come Christians Join to Sing” or
“When Morning Gilds the Sky” challenging even non-readers to join in on their
repeated praise choruses.
The voice from heaven says,
”This my Son, the Beloved. LISTEN TO HIM.” Listening could be a key Lenten discipline
for all worshipers, but especially for children and their families. They can be urged to
1.
listen
to stories of Jesus. The gospel readings are not stories about
sweet, gentle Jesus, but about strong, brave Jesus who calls us to be like
him. When we talk simply but truthfully
to children about these stories we call them to fuller discipleship and we often
speak to adults who are listening too.
Encourage the congregation to listen to
Mark tell us about Jesus by giving everyone a bookmark with readings for each
day (or for each week, if that is more realistic) to read at home during
Lent. Households can read together. Or, older children (5th and 6th
graders) can be encouraged to read on their own. Check in during worship frequently during
Lent to see how many are practicing this reading of listening.
2.
listen
to God, i.e. pray.
Challenge
each household to pray the Lord’s Prayer together each day during Lent. Explore different times when it might be done
– before or after meals, bedtime, even in the car (if that is when you have
quality time together). Check in during
Lent to see who is trying the challenge.
Tell stories about prayer and praying.
3.
Listen
to other people around you and around the world. Jesus
listened and responded to the people around him and calls us to listen to the
people around us and those all around the world who need us to hear them.
Select at least one sharing-serving project in which
worshipers of all ages can participate during Lent. Many denominations take up a Lenten offering
for disaster relief and third world hunger and health assistance. These come with educational materials and
coin boxes for the children. This year
talk about the offering each week as a way of listening with Jesus to the needs
of the world and responding.
Go to Year A - Transfiguration of the Lord for additional Transfiguration ideas that might work with Year B as well as Year A.
2 Kings 2:1-12
For children this is mainly a
story about another fiery scene. In this
one Elijah doesn’t fade away in death, but is carried away in a flaming
chariot. It raises all sorts of
questions like, “Why did Elijah get this showy treatment while others do not?” “Why did the disciples see Jesus all lit up
and Elisha got to see Elijah go to heaven in a flaming chariot and I never see
anything like that at all? Am I too bad?” So, when the story is mainly a companion to
the gospel story, I’d leave it out.
Several commentators insist
that this is really a story about passing the mantle to the next
generation. Elisha sticks with his
mentor Elijah until the very end, then lets him go and takes up his work of
prophecy. That is not very meaningful to
children either.
Bottom line: in spite of all the wild pyrotechnics, this
is not a story that can be shared meaningfully with young children. Save it for later.
Psalm 50:1-6
This is the beginning of a
psalm in which God summons the people for a trial in which God will judge them. For children to follow it they need to
understand the trial image and be told these verses are about the power of the
Judge. On the Sunday before Lent, it
might be used to call worshipers to Lenten repentance. I suspect, however, that
by the time you got the trial scene and the glory vocabulary explained, no one
of any age would care much. So, simply read
this encouraging children to listen for words about
God’s power and glory.
2 Corinthians 4:3-6
This is another text children
will not understand as it is read. In it
are two ideas that might be of interest to them.
First, it is
possible to not see God’s glory when it is right in front of you. We can pay so much attention to toys, video
games, our friends, our sports that we miss God. There were people who lived at the same time
in the same place Jesus lived and ignored him completely. They really missed out! God is at work in our world today. We don’t want to miss out on that the way
they missed out on Jesus.
Second, verse 6 summarizes
the whole Epiphany season. We do see God’s glory in Jesus, not just
at the transfiguration but in everything he says and does.
A post Sunday comment - I teach second grade Sunday School (and always start preparation with your comments). My children immediately linked 'transfiguration' to transformers and figured out that it must mean change. It was intriguing to watch a very secular toy help children begin to understand one of the key stories of the faith.
ReplyDeleteI teach first and second grade too and had the same experience. In opening assembly the leader said "Today we have a story about a big word - transfiguration" to which a second grader immediately said, "I have a transformer. Is this about people who can change?" And we were all off and running. Thanks for sharing.
ReplyDeleteI love what you've written here about transfiguration. As a Catholic, I'm teaching/preaching this to our children's liturgy today (second Sunday of Lent). I taught it several years ago and felt like I did not have enough tangible resources to give them--but the creche/cross, the story of Jesus' life, the focus on the listen (as a Benedictine oblate I love that word). Good stuff. And I wish we called our ordinary time between Christmas and Lent "Epiphany Season." How perfect. Thanks for the ideas and inspiration!
ReplyDeleteIt is good to hear from you, Bridgett. I'm glad you finding this useful.
ReplyDelete